Category: History – Currently and Formerly Communist Countries

Shanghai Acrobat

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The Book of the Week is “Shanghai Acrobat, The True Story of Courage and Perseverance from Revolutionary China” by Jingjing Xue, translated by Bo Ai, published in 2021.

Born in 1947 in Zhejiang Province in China, the author was sent to live at an orphanage when he was two years old. He never did find out exactly why, as his biological parents were alive. Anyway, the Shanghai Acrobatic Troupe recruited him when he was nine years old. Other members of the group were as old as fourteen. He happened to possess the right temperament to endure its rigorous training (that included corporal punishment) and get good at balancing on his hands in various precarious positions.

There were daily academic lessons, too, and a lot of political ideology thrown in. The instructors constantly emphasized the teachings of Mao Tse Tung, and bragged about what a prosperous, wonderful country they lived in. Mao took the calculated risk of allowing performers and athletes to travel outside China where they might learn about other peoples’ lifestyles and defect– so that he could show off his own people’s greatness.

By the late 1950’s, the author was traveling and performing with the Troupe. In 1960, they went to cities controlled by the Soviets, and ironically, to African countries (such as Sudan, Ethiopia, Guinea and Morocco) whose native peoples were starting to throw off their colonialist yokes.

In the early 1960s, owing a ginormous monetary debt to the Soviets and not wanting to pay it, China decided the Soviets were wrong to stomp on the memory of the great leader Stalin (who had died in 1953 and whose crimes were revealed a few years later); Mao theatrically broke off diplomatic relations with the Soviets.

In 1967, Mao capriciously imposed his new twisted logic (a different set of ideas from that of his previous campaign)– the belief that the lowest economic class (the workers, the peasant-tenants) needed to fight the higher economic classes (the bosses and landlords)– because capitalistic activities were anathema. There were a few occasions in which the author was yelled at for saying the wrong things to some non-Chinese people, even though he thought his comments would jive with Mao’s teachings.

As part of the new campaign (called the Cultural Revolution, begun in 1965) to rid China of the dissidents of the moment– performing acrobatics was out of fashion. The radicals loyal to Mao policed the Troupe, finally disbanded it, and psychologically and physically tortured the director in public self-criticism meetings. The author’s acrobatic career was (temporarily, though he didn’t know it at the time) over. He was sent to the countryside for “reeducation.”

With 20/20 hindsight, the author wrote, “To those of us who had been through the Cultural Revolution, the Watergate political scandal was nothing. We couldn’t understand how the American people could force Nixon to resign for ‘peanuts.’ ” It is unclear what kind of propaganda the author and his contemporaries were fed to come to that conclusion.

For, they might have known nothing of Nixon’s real war crimes. But even if Nixon had been innocent of war crimes, he and his underlings still committed election crimes, and worst of all, violated his numerous enemies’ civil rights– evil actions that were considered against the law in the United States. The last fifty years have seen a bit more moderation in China’s political leadership. And radicalism in the United States.

Human nature is such that there has been some convergence (!) between China’s and the United States’ ideologies in:

  • surveillance of citizens
  • incarceration of citizens
  • economics
  • education, and
  • other areas of life.

It’s all in the propaganda fed to the people.

Read the book to learn much more about the author’s life and times, and his fate.

Voices From Tibet

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The Book of the Week is “Voices From Tibet, Selected Essays and Reportage” by Tsering Woeser and Wang Lixiong, edited and translated by Violet S. Law, published in 2014.

In 1910, Great Britain mandated that Tibet become part of China. The territory consisted of yak and sheep herders and barley farmers. Fighting in Tibet ensued until October 1950, when China got its way. Mao Tse-Tung directed his People’s Liberation Army to take it over, except for the Tibet Autonomous Region (TAR). That bit of land was led by a Buddhist leader called the Dalai Lama. In 1959, he was forced to assume a government-in-exile in India.

More recently, Tibet, with a population of approximately six million, is a mountainous region that is twelve thousand feet above sea level and three and a half times the size of the state of Texas. It has seen decades of violence from protesters agitating for independence. In July 1994, the Chinese government launched a smear campaign against the Dalai Lama. Dissidents who had any connections to Buddhism, even tenuous ones, were imprisoned or killed.

Two political dissidents– a married couple– whom the Chinese government has oppressed due to their stance on freedoms in Tibet include: Tsering Woeser (a Chinese army officer’s daughter, a poet, born in 1966) and Wang Lixiong (a novelist born in 1953).

In 1998, Wang’s writings didn’t advocate subversion, but rather, sought to educate people to effect political change, proposing a gradual approach toward Tibetan democracy. In 2001, he resigned his membership in the Chinese Writers’ Association because its actions offended his sensibilities. The Chinese government expelled him from Friends of Nature, an environmental organization he co-founded.

In 2003, Tsering was fired from a job with a publisher because she praised the Dalai Lama, the Karmapa (a Buddhist leader), and encouraged belief in religion. She moved from Tibet to Beijing and became an unofficial spokesperson for Tibetan dissidents in China. Beijing allowed a little more free speech than Tibet. She posted writings on a foreign website rather than through print-media so it was harder for the Chinese government to harass her.

In 2008, more kinds of people agitated against China’s control of Tibet. Nuns, monks, local vendors, students, farmers and nomads demanded that the Dalai Lama be allowed to return to Tibet. In 2011, almost two dozen of the religious ones set themselves on fire in protest. In 2012, about eighty of them did.

In 2006, China opened the Qinghai-Tibet rail line.”What is unfolding in Tibet is pseudo-modernization, essentially a kind of invasion, a sugar-coated act of violence.” That sounds like colonialism, but in 2008, in the Tibetan city of Lhasa, the political environment was like that of Nazism. Chinese law enforcement officers detained and rounded up about seven hundred monks from monasteries, and took them to the last rail-line stop in Tibet.

The train cars smacked of Holocaust cattle-cars. The monks ended up in either political re-education camps or prison. Armed Chinese soldiers in the streets harassed monks and youths.

Tibet caught capitalistic fever from China. There was a “gold rush” in minerals and caterpillar fungi. Strangely, “The Buddha teaches us that all living beings are equal.” But the Buddhist monasteries in Tibet became hypocrites– were persuaded by an enterprising Chinese tour company to provide Mandarin and English-language translators to fill an (extremely lucrative) niche in the tourism industry. The Chinese controlled the business, which involved swindling tourists in various ways.

Anyway, read the book to learn much more biographical info on the two aforementioned dissidents, and the many additional ways that Tibetans are losing their culture (hint: by the turn of the twenty-first century, Tibet was becoming a regular Dubai) at the hands of the Chinese.

John Reed: Witness to Revolution

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The Book of the Week is “John Reed: Witness to Revolution, A Biography” by Tamara Hovey, published in 1975.

According to the book (which appeared to be credible although it lacked a detailed list of Notes, Sources, References, and Bibliography), Reed was born in October 1887 in Portland, Oregon. The beneficiary of white male privilege, he graduated from Harvard, then bummed around Europe, and wrote stories and articles that were published in the magazines of the day; among them: American, Saturday Evening Post, Century, Smart Set, Colliers, and Trend. But he rebelled against the bourgeois values of his social class. The Masses did not pay its contributing writers, but featured short stories that realistically portrayed the struggling masses in America of the 1910’s. Many publications generously compensated their contributing writers, so Reed was able to scratch out a living.

Reed was given a press pass through the years by different publications to cover a few major historical events. In 1913, he wrote human-interest stories through immigrant workers’ eyes after witnessing violent labor trouble at the silk factory in Paterson, New Jersey.

Reed rubbed shoulders with the famous social activists of his generation. Showing their white-savior-complex– in June 1913, he, along with the independently wealthy Mabel Dodge (who owned a stately home on lower Fifth Avenue in Manhattan) and Robert Edmond Jones, staged a pageant whose performers consisted of downtrodden laborers at the old Madison Square Garden. The three served as planner and director, funder and arranger, and set designer, respectively. Their goal was to improve working conditions for the poor. After the pageant, Reed, Dodge and Jones sailed to Europe.

Reed spent four days in New Jersey’s Passaic County jail (whose conditions were very disgusting) in order to write articles that publicized the plight of striking workers who were denied due process. He was unlike journalists at most newspapers, who were puppets of: management (rather than labor), government officials, and law enforcement. Reed physically climbed into the trenches with German soldiers during WWI to get their stories. He then turned into a pacifist.

Read the book to learn what transpired when Reed developed a reputation as a radical (hint: he acquired a press credential from the American Socialist press in August 1917 in order to cover the Russian Revolution).