The Jew in American Sports

The Book of the Week is “The Jew in American Sports” by Harold U. Ribalow and Meir Z. Ribalow, originally published in 1952, revised most recently in 1985.

The authors contended that the achievements of the athletes who were perceived to be Jewish, were all the more remarkable, considering that they had to overcome religious discrimination in addition to the fierce competition, rigors of training and harsh traveling conditions they had to endure in their generations. That is why the authors compiled this specific list of athletes.

The authors said Hank Greenberg might have been better than Babe Ruth in the 1930’s. “… Ruth was left handed and aimed at a 296 foot wall at Yankee Stadium most of the time. The park was built for him. Greenberg, right handed, aimed at a fence 340 feet away… he fell only two [homeruns] shy of Ruth’s record!” Later ballplayers had more opportunities to break records with lengthier seasons, stadiums easier to hit in, not to mention performance-enhancing drugs. Other baseball standouts included Al Rosen, Moe Berg and Sandy Koufax.

Jews became proficient in professional boxing in the early 20th century due to abuses they suffered at the hands of local neighborhood thugs of rival ethnicities, such as Irish and Italian. The New York City law against boxing was relaxed when Mayor Jimmy Walker saw the appeal of the sport among World War I veterans.

Benny Leonard was a Jewish boxer who benefited from that. He became rich and famous and from the mid-1920’s into the 1930’s, used his fame to purchase a hockey team, act in Vaudeville, write about sports and teach a course on pugilism at City College, New York. After his failed comeback, he tried his hand at refereeing, Zionism and helping to sponsor a Jewish Olympics in Tel Aviv.

Harry Newman, like Benny Friedman before him, played exceptionally great college football in the early 1930’s at the University of Michigan. In 1932, the team was undefeated and untied. “He had a hand in every winning play in every single game.” Benny Friedman, who played with the (professional) New York Giants, was popular with Jewish fans. The Giants saw Newman’s potential to keep up the good work, so they agreed to an irregular contractual provision that gave Newman a percentage of home attendance revenue.

In 1928, Irving Jaffee competed as a speed skater in the Olympics. When a Norwegian judge committed religious discrimination against Jaffee, a tremendous hue and cry erupted from athletes and the International Olympic Committee to award Jaffee a deserved gold medal. The American media picked up the story so the athlete became more famous than otherwise.

Read the book to learn about many other American athletes perceived to be Jewish, who overcame hardships and prejudice to rock the sports world with their feats.

Raif Badawi, The Voice of Freedom

The Book of the Week is “Raif Badawi, The Voice of Freedom” by Ensaf Haidar and Andrea C. Hoffman, published in 2015. This ebook tells the story of the problems that can arise in a theocratic monarchy (Saudi Arabia) when people speak their minds and act of their own free will– considered serious crimes, according to certain powerful men who interpret the Quran in a fanatical way.

One indicator that the story revolves around the author, is that a photo of ONLY Haidar (more than a headshot) is on the front cover of this ebook– not a family portrait, or any other scenes.

Infuriating their families is just one of many consequences of the non-conformist behavior of Haidar and her husband; another– causing an international incident in an ongoing saga that has lasted more than a decade.

The story starts when Haidar is in her early 20’s. Her polygamous father runs a financially successful furniture business. He has fifteen children, including the author– one of his younger daughters. The culture precludes any kind of paid work for the females. However, the author is allowed to have a mobile phone, and is encouraged by her much older, widowed sister to try to get a job so she won’t be dependent on her father. He is the ruler of his wives and daughters. If the daughters get married, their own husbands become their rulers. Haidar’s older brothers also hold authority over her.

A certain man who knows her brothers, decides Haidar is the one he wants to marry. But it is against their religion for her to be with, let alone speak with, any male, even on the phone, without a chaperone. The father, or no one, will choose a mate for her. The author and her suitor risk shaming their families and public punishment, when they communicate via mobile phone. They rebel anyway.

The major human-rights cause for which the family is fighting, is freedom of speech. The author’s husband (Raif) starts an Internet forum in which he argues for women’s rights, among other irreverent activities. Yet, “… at home he’s behaving like every other Saudi macho man.” She outwits him– “I hadn’t told Raif anything about the Facebook and Twitter accounts that I ran under a pseudonym.”

Later on, another emotional wrench in the works, is that the author resists telling her three children about why their father is absent from their home. The father tells her not to tell them. Still a product of her culture, she feels the need to obey him. She keeps lying to the children, so when they finally hear the truth– how can they ever trust her?

At any rate, read the book to learn of the trials and tribulations suffered by people who buck their religion-bound culture and government.