Beyond Hitler’s Grasp – BONUS POST

[Please note: The word “Featured” on the left side above was NOT inserted by this blogger, but apparently was inserted by WordPress, and it cannot be removed. NO post in this blog is sponsored.]

The Bonus Book of the Week is “Beyond Hitler’s Grasp, The Heroic Rescue of Bulgaria’s Jews” by Michael Bar-Zohar, published in 1998.

Bulgaria lost a large amount of territory in WWI, and became a Constitutional monarchy after 1919. Its prime minister and other ministers served at the pleasure of its king, Boris III. Other sources of the nation’s power lay in its Army, the Communists and Macedonian terrorists.

In the 1930’s, roughly half of Bulgaria’s fifty thousand Jews lived in the capital of Sofia. They were productive members of society, and were treated just like people of any other religious group. There were only isolated incidents of anti-Semitism because most of the Jews were merchants, craftsmen or poor laborers, and so were not the victims of class envy.

When WWII began, Germany was able to help Bulgaria regain some of the land it had lost in the Great War. Germany was trading with and supplying weapons to Bulgaria, but the Bulgarians had more of a Soviet cultural and Soviet social mindset. So the king sought to keep his country out of the war.

Alexander Belev, an opportunist with hubris syndrome was the Bulgarian Commissar for Jewish Questions. In summer 1942, he collaborated with the Nazis in changing the definition of “Jew” based on ancestry rather than religion. This is one source of the notion that people can be “born Jewish”– have genetic traits that Jews share (For an additional source, see this blog’s post “In Search of Memory”).

Anyway, beginning in autumn 1940, laws went into effect that oppressed Bulgaria’s Jews by taking away their assets and sullying their reputations through hate-spewing and other actions of greedy, local bureaucrats who were taking orders from Hitler.

Read the book to learn how the common people, Christian churches, and circumstances determined the fates of Jews living in Macedonia, Thrace and Bulgaria (complete with romantic subplot, of course; hint: “The deep hatred for the Jews infected only the lunatic fringe of the wartime society, the Ratniks, Branniks, and Legionnaires and some sadistic police and army officers and KEV officials”), and of the mythmaking– historical revisionism of various incidents and events.

The Daughters of Kobani

The Book of the Week is “The Daughters of Kobani, The Story of Rebellion, Courage, and Justice” by Gayle Tzemach Lemmon, published in 2021.

[Please note: The word “Featured” on the left side above was NOT inserted by this blogger, but apparently was inserted by WordPress, and it cannot be removed. NO post in this blog is sponsored.]

“She didn’t have time to offer hourly updates to her family, who were tracking every moment of the battle for Kobani on Facebook and WhatsApp.”

No, the above referred NOT to an American political campaign, but a real-life war.

Violence in northern Syria resumed between Kurds (an oppressed minority in Iraq and Syria) and non-Kurds in March 2004 after tensions boiled over at a soccer game. At the same time, there was hostility over water-rights of the Euphrates river between Syria (a non-NATO member) and Turkey (a NATO member).

Turkey harbored anger and resentment toward Syria’s leader, and wanted him out. The Soviets backed Syria’s leader, as did the U.S. initially. In the 1990’s, a Marxist-Leninist activist named Abdullah Ocalan formed a violent (some might say terrorist) pro-Kurdish, pro-gender-equality group called PKK, that agitated for self-rule for the Kurds in Syria.

The decades-long cliche is: the latest terror group (ISIS) obtained modern war weaponry from Iraqi forces, who had received the equipment from America. As is well known, the region has been a foreign-policy conundrum for the governments of industrialized countries (with their strategic interests), for forever. The U.S. thought it needed to fight ISIS, but didn’t want to send in ground troops (and invite yet another “Vietnam” in the Middle East). But it did want to protect its physical diplomatic and military presence in northern Iraq– Kurdish territory, near the Syrian border. So it sent some in, anyway.

The author described a handful of females who volunteered to join one of PKK’s spinoff militias (YPK and YPG). From the city of Kobani in Syria, the females were resistant to their arranged marriages and limited educations decided on by their families’ patriarchs. Two of the females commanding troops engaged in guerrilla warfare that resembled “capture the flag” or paintball, but with real war weapons, real deaths and really widespread destruction of civilians’ communities.

During the early 2010’s, the U.S. decided to let the Kurdish militias on the ground do the most dangerous fighting. The YPG had communications devices of radios, cell phones and walkie-talkies, and U.S.-supplied guns. ISIS had rifles, rocket launchers, artillery, car bombs, snipers, IEDs, land mines and suicide bombers. In summer 2014, the U.S. launched tens of airstrikes on ISIS in and around Kobani.

Read the book to learn: the fate of the fight’s many stakeholders that included countries, groups and individuals, how ruling authorities furthered gender-equality for Tunisians and Syrian Kurds in 2014 and 2016 respectively, and much more about the tentative progress made by various parties.

India

The Book of the Week is “India, A Million Mutinies Now” by V.S. Naipaul, published in 1990. While visiting India a few times, in 1962, in the 1970’s, and the late 1980’s, the author interviewed several Indians from a range of castes, and reminisced with them about how cultural mores changed through the decades. The author provided a bit of historical backdrop with each vignette.

The author was born in 1932 in Trinidad, to which his ancestors migrated from India. They were peasant farmers. The Indian diaspora (prompted by political, religious and economic turmoil) spawned new Indian communities. Through the decades after the 1947 establishment of India’s partition with Pakistan, the culture of the people who left India diverged with Indians who stayed. The former were subject to the culture of their adopted countries. They moved to, in addition to Trinidad– Fiji, South Africa and England in large numbers.

The author interviewed someone who practiced the (extremely non-violent) Jain religion. By the 1960’s, a devout believer such as the latter could no longer work in the construction industry in India, as organized crime had forced him out. He could, however, make a living in the securities industry.

Over the course of half a century starting in the 1930’s, the Untouchables caste (or the Dalits, as they were renamed) had been slowly achieving upward mobility, helped by the inspirational leader, Dr. Ambedkar, who died in 1956. By the 1980’s, they had allied with the Muslims, other victims of discrimination. Speaking of oppressed groups, “The sexual harassment of women in public places, often sly, sometimes quite open, was a problem all over India.”

On his last visit, the author commented on the horrible air pollution in Bombay. Local residents breathed brown-black smoke emanating from motor vehicles fueled partly by kerosene. He also remarked on the Indian mentality, that natives were willing to make the sacrifice of living in the most disgusting, cramped conditions imaginable, thereby saving money on housing, in order to get started making money; then move to a better place later, when their financial situation improved. One indication of this was a humungous shantytown just outside Bombay, where a range of different groups (from the political to the swindling) were just beginning their struggles in the capitalist vein.

The author described conditions back and forth in time, including the atrocious religious, ethnic and skin-color conflicts between and among all different Indians.

In the 1930’s, India practiced segregation in public facilities between Brahmins and other castes similar to the way Americans did between its light-skinned people and those of other phenotypes. Beginning in 1937 in the Indian state of Tamil-Nadu, there was the Hindi-language war in education similar to the mid-1990’s ebonics controversy in Oakland, California (except that the former forced the schools to use Hindi only). The year 1967 saw Brahmins (the top caste) in the southern part of the country violently expressing their hatred for the non-Brahmins in the north. The Dravidians were fighting the Aryans.

On another topic, in India it was commonplace for a bride’s family to incur excessive debt due to various customs, including paying for: all of the venue and food-related expenses of wedding guests comprising the family’s entire community, two days’ worth of traditions, rituals, and a dowry that in modern times involved expensive toys such as motor scooters or electronics, clothes, jewelry, cookware, housewares, bedding; plus ceremonies and festivals throughout the year. A family of sons paid only for their education.

Just to push the point on how universal some of India’s problems are that prompt political upheaval: “Where there isn’t a sense of history, myth can begin in that region which is just beyond the memory of our fathers or grandfathers, just beyond living witness.”

Read the book to learn much more about India’s political, economic, cultural and social problems, as seen through the eyes of all different Indian castes, ethnic groups and religions (such as Jains, Muslims, Hindus, Sikhs) in different decades (1930’s through the 1980’s) in different Indian regions, including Bombay, Calcutta and Lucknow.

Quiet Strength – BONUS POST

The Bonus Book of the Week is “Quiet Strength, The Principles, Practices, & Priorities of A Winning Life” by Tony Dungy with Nathan Whitaker, published in 2007.

Born in 1954, Dungy grew up to become a professional football coach. In 1999, at an after-game press conference, he expressed his displeasure with the referees’ rulings and instant replays. He was fined by the then-NFL commissioner ten thousand dollars.

About four years later, and again, about six years later– an instant replay helped Dungy’s team win in the last play of the game. The way the former win occurred was unprecedented in that the team scored three touchdowns in the last four minutes of an away game on Monday night, against the latest Super Bowl winners, in his original hometown. On his birthday.

Dungy thought God had something to do with that. Read the book to learn much more about his religious bent, philosophy, and the different roles he played in his life, in addition to that of coach.

The Rape of Bangla Desh

The Book of the Week is “The Rape of Bangla Desh” by Anthony Mascarenhas, published in 1971.

In March 1969, Pakistan got a new leader named Khan. The reason was that dissatisfaction with Khan’s predecessor had reached critical mass among various parties that were keeping him in power, including the military.

Khan made the following campaign promises: “drain the swamp” in the government, and hold elections that would establish parliamentary (representative, civilian rather than military) government, pursuant to a constitution. The sovereignty of Pakistan had not held elections since its 1947 inception via the partition of India (amid excessive bloodshed, religious hatreds and a caste system that retarded the country’s economic, cultural and social growth for decades; see this blog’s post, “Freedom At Midnight”).

In November 1969, Khan claimed he was still working on the new constitution. He made other announcements on other issues that made it pretty obvious to politically astute people that he was turning out to be yet another dictator. He declared that Sind, Punjab, Baluchistan and the North-West Frontier (in West Pakistan) would become separate states again, and changed how votes would be tabulated, territorially.

Khan set dates for steps that helped Pakistan prepare for its elections, which would allegedly be held in October 1970. But they weren’t. In early November 1970, a tidal wave and cyclone hit the coastal areas of East Bengal. Khan then had a great excuse to postpone the elections until December.

Khan wrote the new constitution, which contained “small print”– a Legal Framework Order– that basically gave Khan unlimited powers; plus murky language that would cause endless arguments over the application and jurisdiction of laws between the provinces and Pakistan’s federal government.

However, in his evil scheme to become Pakistan’s supreme ruler through “divide and conquer” Khan’s new vote-tabulation method allowed Bengalis (of East Pakistan) to obtain too much representation in the national assembly, in the elections (when they were finally held). West Pakistanis became resentful, although they had previously enjoyed the lion’s share of control of governmental affairs for decades.

By February 1971, Khan had been executing various political machinations, including dissolving his civilian Cabinet. He said that he couldn’t let civilians rule Pakistan’s government just yet, as there was a national-security emergency– conflicts among East and West Pakistan, and India. The military had to handle them.

Unsurprisingly, in the first week of March 1971, there began more than three weeks’ worth of violence, rioting and looting, with Bengalis’ agitating to become an independent Bangladesh. To sum it up, “Pakistanis are intensely patriotic people and could not for one moment believe that their government was deliberately misinforming them so terribly.”

Read the book to learn the details of this “textbook example” of how actions taken by an alpha male with hubris syndrome (whose actions backfired!) led to circumstances that resulted in independence for a specific group of people in a particular territory (not without: serious sacrifices of human lives, the usual ethnic, tribal and religious warfare– including what some have defined as genocide; plus linguistic and other issues, and millions of refugees).

The Foreigner’s Gift – BONUS POST

The Bonus Book of the Week is “The Foreigner’s Gift, The Americans, the Arabs and the Iraqis in Iraq” by Fouad Ajami, published in 2006. This was a repetitive, non-chronological mishmash of the author’s observations about the history of the Middle East intertwined with goings-on in Iraq up until the book’s writing.


The author, an American citizen, grew up in a Shia family in Lebanon. He interviewed all kinds individuals– soldiers, students, government officials, academics, etc.– of different religions, different sects, during his visits to different regions of Iraq in 2003, 2004 and 2005. There were conflicting reports of whether ordinary Iraqis viewed the Americans as “occupiers” or “liberators.”

The author argued that American president George W. Bush wanted to spark a pan-Arab reform movement in the Middle East by attacking Iraq. However, clearly, the American vice president’s motive was profiteering. Yet– anyone who has read his or her history and has basic knowledge about human nature, would know that centuries-old hostilities and hatreds between the Sunnis and Shias is never going to be resolved; not even by someone like Mahatma Gandhi!

Gandhi stopped the fighting between Hindus and Muslims only momentarily. Even he had a crack public relations team who got him featured prominently in the history books, as someone who was more powerful than he actually was. Suffice to say, the American presence in Iraq in the past thirty years has been yet another instance of too many alpha males with hubris syndrome who won their propaganda war. For decades, they have refused to take lessons from seeing military conflicts ranging from: the 1950’s end of French colonialism in Indochina to the 1947 partition of India to the 1980’s civil war in Lebanon, and many others.

Of course, oil threw a wrench in the works. Now, almost twenty years later, the current American government is making a much more aggressive push to reduce its dependence on foreign oil. This, by constantly reminding its citizens that they can assist with energy-related initiatives that arguably slow the changing of planet earth’s atmospheric conditions, that adversely affect humans; changing that has allegedly been caused by humans. So the energy-related issue is a whole other ball of wax now.

But human nature doesn’t change. In America (never mind Iraq), there are still racial tensions and cancel culture. Plus, there is an incidental ideological aspect to the masking order of the COVID crisis: that of forcing Westernized, yet religious Muslim males to empathize with their female relatives. The males now know how it feels to be required to cover their faces.

Read the book to learn of the good consequences and bad consequences of removing Saddam Hussein from power, as seen through many interviewees’ eyes, and the author’s take on the situation, given his knowledge of Middle East history.

The Life and Times of Little Richard

The Book of the Week is “The Life and Times of Little Richard, The Quasar of Rock” by Charles White, published in 1984. This story included quotes from people who knew the subject, and quotes from the subject himself. WARNING: As is well known, Little Richard was a rock star; this volume described graphic sex scenes.

Born in Macon, Georgia, Richard Penniman was the third child of thirteen born to a teenage mother in December 1932. He was a problem child and class clown, having a crying need for constant attention. Fortunately, he was supervised and disciplined by a tight-knit African-American community that encouraged his talent, so although he was always getting into trouble, he avoided doing serious harm to people or damaging property, or becoming a career-criminal. Throughout his life, he vacillated between singing religious music, and singing music he perceived as banned by his religion.

At a young age, Richard began singing gospel music with a group of other kids organized by an adult from the local church. His mother was raised as a Baptist; his father, a Methodist. He himself preferred to attend a Pentecostal church. In high school, he learned to play the saxophone in a marching band. In the 1950’s he saw traveling musicians at the local concert hall, and even got to meet a few of the greats of that era, such as Cab Calloway.

At fourteen years old, Richard left home to become a singer in the floor-show of a literal traveling snake-oil-salesman. He soon transferred his talents to singing and developing his own style of attention-grabbing choreography, with a band that played the standards, that traveled all over the state of Georgia. Over the next few years, he performed with a series of bands, met lots of people in the community, and attended numerous shows of the period– minstrel, vaudeville and night-club.

In October 1951, Richard got his first recording-contract with RCA. He was to deal with various music companies in the years to come. At that time, he was singing rhythm and blues, and wore a pompadour. He sang other people’s songs. He soon switched to rock and roll.

Later, Richard’s signature song got lots of laughs from night-club audiences for its initial obscene lyrics– “Tutti Frutti, good booty – if it don’t fit, don’t force it, you can grease it, make it easy…” Of course, the song had to be rewritten to be played on the radio. Richard resented the fact that Pat Boone (a white singer) sang a cover version that was made number one in the radio countdown. Richard’s own concert audiences were about 90% white.

In the 1950’s, the back room of a furniture store served as a recording studio. The space was large enough to accommodate a full orchestra and grand piano. But someone had to make adjustments for the acoustics of the room via careful placement of microphones and locating the drummer outside the door.

After a while, Richard realized he had been repeatedly cheated of reasonable compensation, given his talent and how hard he worked. In the mid-1950’s, pursuant to his contract, he made half a cent for each record sold.

The powers-that-be obviously knew how to maximize profits– the early rhythm and blues holding-companies had music-publishing companies, which owned the record companies. One way Richard and his concert-entourage wised up, was to demand half their pay when they signed a contract, and collect their remaining pay just before they went onstage. Or else they wouldn’t go onstage.

Richard eventually accumulated sufficient wealth to buy a house for his mother and siblings in the Sugar Hill district of West Los Angeles, next door to Joe Louis. Other famous singers such as Elvis, Bill Haley and Buddy Holly began covering Richard’s songs. When Richard gave concerts with his band, the Upsetters, he wore crazy clothes, makeup and had long hair. The band members got their hair done at a beauty salon. At one performance in El Paso, Texas, Richard was arrested for having that long hair.

Read the book to learn a wealth of additional details on Richard’s life, including what transpired when: Richard found God again, stopped his drug addiction, alcoholism and promiscuity, had to deal with racial issues, and much more.