Whistles From the Graveyard

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The Book of the Week is “Whistles From the Graveyard, My Time Behind the Camera on War, Rage, and Restless Youth in Afghanistan” by Miles Lagoze, published in 2023.

In 2009, the author joined the Combat Camera division of the U.S. Marines in the war in Afghanistan. Very few people will recall now, that in 2003 the George W. Bush administration aired an ABC-TV reality show (that was soon cancelled due to poor ratings) of his version of that war.

It seems U.S. presidents after Nixon have accepted the fact that they are in a fish bowl, so they have made legacy-oriented practices a point of pride, maximizing propaganda on projects for which they have wanted to be remembered, mostly through their privately-funded presidential libraries.

The most unethical presidents have kept materials to themselves, to be discovered after their deaths as a way to prove they were not just leaders of the free world– but king of the world (Nixon, George W. Bush, Trump).

After the Nixon tapes, the following wanted to be best known for:

  • Ford: the celebration of the United States’ bicentennial;
  • Carter: Camp David Accords– a peace agreement between Israel and Egypt;
  • Reagan: his bringing about the fall of the former Soviet Union (all by himself (!); never mind the heavy dose of his wilful ignorance and plausible denial of the CIA’s international adventures);
  • George H.W. Bush: America’s glory in winning the First Gulf War;
  • Bill Clinton: resuming the dialogue on national healthcare in a big way, and (the lies of) his administration’s giving rise to almost a decade of peace (except for a few terrorist attacks) and prosperity (including balancing the national budget);
  • George W. Bush: (the complete and utter nonsense of) his administration’s bringing democracy to Afghanistan and Iraq (good luck with accessing those classified documents);
  • Obama: pushing through national healthcare and getting rid of Osama Bin Laden (even he hired a videographer in order to make his entire administration a reality show, but king of the world? His political enemies accused him of going on an “around the world apology tour”);
  • Trump: building a wall (?) protecting the nation from a pandemic (?) However, he kept classified documents, and grabbed as much money and power as possible during his time in office, just in case a court rules that executive privilege would protect his every move only during his time in office.

Anyway, according to the book (which appeared to be credible although it lacked Notes, Sources, References, and a Bibliography), the author wrote that medical discharge from the U.S. military confers enormous monthly payments (compliments of American taxpayers) for the rest of one’s life. Some of the young men who volunteered to go to war, changed their minds about fighting, and wished injuries upon themselves in order to get medically discharged. Not the author.

Even so, the author was reluctant to use his gun during the few times when he was told to. Most of the time, he was a camera operator of footage containing frat-boy shenanigans; some of it cold-hearted, sadistic, disgusting, and always insane (mutilated bodies, cruelty to animals, etc.).

After he came home upon completing his four-year military contract, he and a friend decided to make a video of the war, which he posted on YouTube. He described his role as “The souvenir aspect of war tourism for the young and depraved of American society.”

Read the book to learn more about the author’s experiences, and how he and his military buddies fared after they came home.

the (sic) Fantastic Laboratory of Dr. Weigl

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The Book of the Week is “the [sic] Fantastic Laboratory of Dr. Weigl, How Two Brave Scientists Battled Typhus and Sabotaged the Nazis” by Arthur Allen, published in 2014. This disorganized story presented horribly confusing time frames, alternating between scenes of the main characters, with a large amount of historical context thrown in– which made the book’s title misleading, besides. But it provided information on a lesser-known aspect of WWII: the evolution of the typhus vaccine that saved countless lives.

Anyway, in 1914, the Austro-Hungarian Empire drafted the two doctors described in the story, as medics for the Kaiser’s army. Dr. Rudolf Weigl was born in 1883 in what is currently Czech Republic. Dr. Ludwik Fleck was born in 1896, and was Czech, Austrian and Polish. They both lived in the city of Lviv (aka Lwow or Lemberg) for a significant period in their lives. Weigl studied typhus there at the Polish National Health Institute of Hygiene (PZH).

Fleck opined that the contradictory medical journals of the 1930’s weren’t particularly useful, so doctors needed to use their personal smarts when diagnosing patients. Patients could be carriers of an illness, but not have symptoms themselves. For decades, Weigl was experimenting nonstop by breeding body lice (rather than head lice) as the spreaders of typhus– that fed on human blood. The guts of those lice were then injected with typhus-contaminated blood solution. He developed a vaccine that worked better than the competition’s.

Later on, during WWII, the German military ordered Weigl to refine the vaccine (because different strains of typhus appeared) to protect its soldiers. Fleck’s immediate boss was a spy for the SS (Security Service) who ordered him to do medical research that minimized the possibility that Aryans would contract a disease such as typhus, in the name of creating a master race. His ultimate boss was Heinrich Himmler.

Beginning in autumn 1939, new Soviet bosses imposed their will on Fleck and Weigl. Fleck previously had a private medical lab, but he was named head of the microbiology department of the new Ukrainian Medical Institute, led Lviv’s Sanitation and Bacteriological Laboratory, and conducted research at the new Mother and Child Hospital.

Weigl received and took the savvy advice that he should avoid joining the Communist Party, because inevitably, eventually, Stalin would turn against him and he would be thrown in the gulag, or worse. He also heeded the warning that he should engage in corruption only insofar as it helped him survive. Excessive corruption would get him in trouble. Different armies took over certain territories in Eastern Europe during the war years.

Beginning in summer 1941, fearing for his and his family’s life, Weigl cooperated with the Nazis rather than the SS and local German leaders in Lviv. His reasoning for insisting on keeping his private lab was that, if the Nazis killed him, he’d be viewed as a martyr. He let a German VIP help him supervise the research, though. He saved hundreds to thousands of lives of Jews of Polish origin. Their false identity papers allowed them to be hired as medical guinea pigs by having body lice feed on their blood.

Starting in the early 1940’s, the Nazis needed medical doctors who happened to be Jewish, so they spared them, but they compelled them to commit atrocities doing research. During wartime typhus epidemics, deaths of Polish and Soviet Jews were significantly higher than those of people of other ethnicities due to anti-Semitism. For, the Nazis ordered medical doctors to refrain from treating Jews in their quarantined ghettos. The SS needed the Jews’ slave labor in factories to further the war effort, so the Jews weren’t confined to the ghettos. They therefore spread typhus, anyway.

Through the years, the constantly-improved vaccines developed by Weigl were used (and spread far and wide in black markets) in Ethiopia, Manchuria, North Africa, and Eastern Europe. Britain, however, decided to take steps to kill the lice rather than muck about with a typhus vaccine.

Read the book to learn how American soldiers fared during times of typhus epidemics; plus much more about vaccines other than Weigl’s, about the Soviets on the Eastern Front, the history of Buchenwald, the adventures of Fleck and his family at Auschwitz, the fates of the people associated with different vaccines, and other ways various peoples combated typhus.

Shanghai Acrobat

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The Book of the Week is “Shanghai Acrobat, The True Story of Courage and Perseverance from Revolutionary China” by Jingjing Xue, translated by Bo Ai, published in 2021.

Born in 1947 in Zhejiang Province in China, the author was sent to live at an orphanage when he was two years old. He never did find out exactly why, as his biological parents were alive. Anyway, the Shanghai Acrobatic Troupe recruited him when he was nine years old. Other members of the group were as old as fourteen. He happened to possess the right temperament to endure its rigorous training (that included corporal punishment) and get good at balancing on his hands in various precarious positions.

There were daily academic lessons, too, and a lot of political ideology thrown in. The instructors constantly emphasized the teachings of Mao Tse Tung, and bragged about what a prosperous, wonderful country they lived in. Mao took the calculated risk of allowing performers and athletes to travel outside China where they might learn about other peoples’ lifestyles and defect– so that he could show off his own people’s greatness.

By the late 1950’s, the author was traveling and performing with the Troupe. In 1960, they went to cities controlled by the Soviets, and ironically, to African countries (such as Sudan, Ethiopia, Guinea and Morocco) whose native peoples were starting to throw off their colonialist yokes.

In the early 1960s, owing a ginormous monetary debt to the Soviets and not wanting to pay it, China decided the Soviets were wrong to stomp on the memory of the great leader Stalin (who had died in 1953 and whose crimes were revealed a few years later); Mao theatrically broke off diplomatic relations with the Soviets.

In 1967, Mao capriciously imposed his new twisted logic (a different set of ideas from that of his previous campaign)– the belief that the lowest economic class (the workers, the peasant-tenants) needed to fight the higher economic classes (the bosses and landlords)– because capitalistic activities were anathema. There were a few occasions in which the author was yelled at for saying the wrong things to some non-Chinese people, even though he thought his comments would jive with Mao’s teachings.

As part of the new campaign (called the Cultural Revolution, begun in 1965) to rid China of the dissidents of the moment– performing acrobatics was out of fashion. The radicals loyal to Mao policed the Troupe, finally disbanded it, and psychologically and physically tortured the director in public self-criticism meetings. The author’s acrobatic career was (temporarily, though he didn’t know it at the time) over. He was sent to the countryside for “reeducation.”

With 20/20 hindsight, the author wrote, “To those of us who had been through the Cultural Revolution, the Watergate political scandal was nothing. We couldn’t understand how the American people could force Nixon to resign for ‘peanuts.’ ” It is unclear what kind of propaganda the author and his contemporaries were fed to come to that conclusion.

For, they might have known nothing of Nixon’s real war crimes. But even if Nixon had been innocent of war crimes, he and his underlings still committed election crimes, and worst of all, violated his numerous enemies’ civil rights– evil actions that were considered against the law in the United States. The last fifty years have seen a bit more moderation in China’s political leadership. And radicalism in the United States.

Human nature is such that there has been some convergence (!) between China’s and the United States’ ideologies in:

  • surveillance of citizens
  • incarceration of citizens
  • economics
  • education, and
  • other areas of life.

It’s all in the propaganda fed to the people.

Read the book to learn much more about the author’s life and times, and his fate.

Cuba on the Verge

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The Book of the Week is “Cuba on the Verge, 12 Writers on Continuity and Change in Havana and Across the Country” edited by Leila Guerriero, published in 2017.

After Cuban leader Fidel Castro died in November 2016, there was a slight relaxation of economic restraints on the common people. Under the one-party rule of Castro’s brother Raul, Cubans could engage in entrepreneurial pursuits– serving tourists through renting out their homes or turning their cars into taxis, supervised by the government. Americans have begun doing the same in the last two decades, but through centralized corporate entities such as Airbnb and Uber.

Ironically, under Fidel’s leadership, Cuba developed a reputation for literacy and affordable, quality healthcare; during which time, America developed a reputation for deleterious (greedy!) practices in education and healthcare.

At the book’s writing, Cuba required working mothers to take paid maternity leave halfway through their eighth month; the paid leave continued for four and a half months after the births. An additional year was optional, for which mothers received sixty percent of their wages. Further, abortions were not only legal, but used as a form of contraception, with neither shame nor emotional hysteria generated by political activists, attached. On the other hand, the Cuban government spies on its people 24/7.

Cuban children are taught sex education beginning in the fifth grade. So kids are sexually precocious, as they learn from their older siblings. They are casual about relationships, so there are no hard feelings when families become fragmented, but there are many latchkey children, and males dominate.

After the Soviet Union broke up, Moscow’s government no longer funded Cuba’s economy. Beginning in the 1990’s, this “Special Period” saw severe shortages of basic consumer goods such as health and beauty aids and clothing, not to mention food. Unsurprisingly, domestic violence spiked.

People sold their jewelry at government trading posts in order to survive. They received mostly Panamanian goods in return. They adopted casual dress all the time– flip-flops, shorts, T-shirts– even where formal clothing had been worn previously, such as the theater. Counterfeit big-name goods flooded the market, sourced mostly from Miami, Panama, Madrid and China.

Yet another cultural change included males’ taking on of domestic chores and child-rearing, as more women could earn money through prostituting themselves. Socially-skilled men collected and sold coconuts from private properties, or sought out sexual relationships with visiting of out-of-town women who paid their everyday expenses.

Read the book to learn of the numerous other ways Cuba changed in the 1990’s, and ways it hasn’t– such as in its practices of numerology and witchcraft and in its love of baseball.

Voices From Tibet

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The Book of the Week is “Voices From Tibet, Selected Essays and Reportage” by Tsering Woeser and Wang Lixiong, edited and translated by Violet S. Law, published in 2014.

In 1910, Great Britain mandated that Tibet become part of China. The territory consisted of yak and sheep herders and barley farmers. Fighting in Tibet ensued until October 1950, when China got its way. Mao Tse-Tung directed his People’s Liberation Army to take it over, except for the Tibet Autonomous Region (TAR). That bit of land was led by a Buddhist leader called the Dalai Lama. In 1959, he was forced to assume a government-in-exile in India.

More recently, Tibet, with a population of approximately six million, is a mountainous region that is twelve thousand feet above sea level and three and a half times the size of the state of Texas. It has seen decades of violence from protesters agitating for independence. In July 1994, the Chinese government launched a smear campaign against the Dalai Lama. Dissidents who had any connections to Buddhism, even tenuous ones, were imprisoned or killed.

Two political dissidents– a married couple– whom the Chinese government has oppressed due to their stance on freedoms in Tibet include: Tsering Woeser (a Chinese army officer’s daughter, a poet, born in 1966) and Wang Lixiong (a novelist born in 1953).

In 1998, Wang’s writings didn’t advocate subversion, but rather, sought to educate people to effect political change, proposing a gradual approach toward Tibetan democracy. In 2001, he resigned his membership in the Chinese Writers’ Association because its actions offended his sensibilities. The Chinese government expelled him from Friends of Nature, an environmental organization he co-founded.

In 2003, Tsering was fired from a job with a publisher because she praised the Dalai Lama, the Karmapa (a Buddhist leader), and encouraged belief in religion. She moved from Tibet to Beijing and became an unofficial spokesperson for Tibetan dissidents in China. Beijing allowed a little more free speech than Tibet. She posted writings on a foreign website rather than through print-media so it was harder for the Chinese government to harass her.

In 2008, more kinds of people agitated against China’s control of Tibet. Nuns, monks, local vendors, students, farmers and nomads demanded that the Dalai Lama be allowed to return to Tibet. In 2011, almost two dozen of the religious ones set themselves on fire in protest. In 2012, about eighty of them did.

In 2006, China opened the Qinghai-Tibet rail line.”What is unfolding in Tibet is pseudo-modernization, essentially a kind of invasion, a sugar-coated act of violence.” That sounds like colonialism, but in 2008, in the Tibetan city of Lhasa, the political environment was like that of Nazism. Chinese law enforcement officers detained and rounded up about seven hundred monks from monasteries, and took them to the last rail-line stop in Tibet.

The train cars smacked of Holocaust cattle-cars. The monks ended up in either political re-education camps or prison. Armed Chinese soldiers in the streets harassed monks and youths.

Tibet caught capitalistic fever from China. There was a “gold rush” in minerals and caterpillar fungi. Strangely, “The Buddha teaches us that all living beings are equal.” But the Buddhist monasteries in Tibet became hypocrites– were persuaded by an enterprising Chinese tour company to provide Mandarin and English-language translators to fill an (extremely lucrative) niche in the tourism industry. The Chinese controlled the business, which involved swindling tourists in various ways.

Anyway, read the book to learn much more biographical info on the two aforementioned dissidents, and the many additional ways that Tibetans are losing their culture (hint: by the turn of the twenty-first century, Tibet was becoming a regular Dubai) at the hands of the Chinese.

Congo Sole – BONUS POST

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The Bonus Book of the Week is “Congo Sole, How a Once Barefoot Refugee Delivered HOPE, FAITH, and 20,000 PAIRS OF SHOES” by Emmanuel Ntibonera with Drew W. Menard, published in 2021. This slim paperback volume included no index, and its writing contained occasional grammatical errors throughout. But it was suspenseful.

The oldest of nine surviving children, the author was born in April 1989. He grew up in the city of Bukavu near the Rwandan border, in the Democratic Republic of Congo (hereinafter referred to as “Congo”). Living conditions were primitive. Life-threatening conditions abounded, including malaria, poisonous snakes, bacteria-laden waterways (used for drinking), and jiggers (which burrow under the skin and reproduce; if not removed, they eventually prompt amputation of digits and limbs, but are easily prevented from doing any harm if people wear shoes!).

When the first Congo civil war started in 1996, the family fled on foot many miles to the author’s grandfather’s village in the mountains of Eastern Congo. They did hard manual labor– growing cassava, tending to pigs, and herding cows and goats. If they shot a rabbit with a bow and arrow, they ate it. When the author was about eight years old, he, his father (who was a preacher and small-businessman) and two younger brothers walked back to Bukavu. His father’s dry-goods store had been looted and trashed.

It had been only a few years after the genocide in neighboring Rwanda. Child-soldiers and refugees were still pouring into the Congo, and clashing with rival tribes. In 1997, the regime change in the Congo led to yet more atrocities, including raping of females of all ages. The author and his younger brother had somehow been warned not to be lured into joining the ranks of the child-soldiers. They ran away when recruiters came to call and offered sweets.

While nearly starving to death and suffering many hardships, the author’s family truly believed that petitionary prayer worked for them. At least, people’s outlook improves with petitionary prayer, as it has a placebo effect. People who have a bible that’s falling apart, usually aren’t.

However, one burning question that can’t be answered is: What is the percentage of people for whom petitionary prayer failed (who are unable to triumphantly say that it worked for them) because they died?

Read the book to learn: how the family survived, and about many more details on how the author came to start a foundation (hint: “…for the Congolese children, a pair of shoes was a treasure, not a fleeting status symbol to be discarded for the next trend. It wasn’t about a brand, logo, or label there; it was about protection, vitality. About hope.”)

one THOUSAND wells (sic)

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The Book of the Week is “one THOUSAND wells (sic), How an Audacious Goal Taught Me to Love the World Instead of Save It” by Jena Lee Nardella, published in 2015.

Born in the early 1980’s, the American author– raised in a strict Christian household– became an idealist, passionate about helping the downtrodden. By her teens, she was volunteering at a Colorado Springs homeless shelter. She worked at an orphanage in Tijuana. In college, she got to meet and work with the Christian music-band, Jars of Clay.

Together with other groups over the course of a decade, the do-gooders who formed a humanitarian organization in 2005 called Blood: Water Mission, would bring uncontaminated blood (for medical purposes) and water (for basic drinking and cleaning) to various underprivileged communities in Kenya, Rwanda, Central African Republic, Uganda, and other African countries. They would help them with the three major components of improving Africans’ health: clean water, hygiene and sanitation.

One of the first of many, many things the author learned in her quest to save lives, was that most Americans’ first impulse is to throw money at a complex problem to solve it. They mean well, but their white-savior-complex is a wrong-headed approach. As she gained experience in providing international aid to poverty-stricken, poorly-educated rural communities, the author saw how villagers were initially skeptical about aid workers’ promises; in the past, so many aid workers had failed to follow up or do anything.

The author’s group eventually elicited a grateful, cooperative response because an educator involved the villagers in raising their own standards of living. A few different aid groups who handled various aspects of a water project, did what they said they would do.

If their projects succeeded, women and children (before school– if they were lucky enough to attend) wouldn’t have to spend hours every day trekking on foot to a water-well or river (which might be used by hundreds of households, and was usually polluted with germs and who knows what else) located many kilometers from their living areas. Blood: Water completed one specific project in Rwanda that allowed eighteen hundred villagers to partake of clean water. Such a basic victory produced a great ripple effect in the community. School attendance soared because:

  • kids were neither fatigued by water-fetching nor plagued by water-borne illnesses (and all the people by other illnesses, for that matter) anymore;
  • villagers were neither sickened by, nor dying from the water they used; and
  • villagers had more time on their hands.

However, the author had rude awakenings on various fronts– a water project that failed, fund-raising struggles, and an episode of corruption by a local male aid-coordinator. She was also forced to do some soul-searching on her religious beliefs. She finally had to accept that it is better to have unanswered questions than unquestioned answers.

Read the book to learn a wealth of additional details about all of the above.

Gratitude In Low Voices

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The Book of the Week is “Gratitude In Low Voices, A Memoir” by Dawit Gebremichael Habte, published in 2017. According to the book (which appeared to be credible although it lacked an extensive list of detailed sources, and an index), through the decades of the twentieth century, Eritrea suffered the usual traumas of a former colony (of Italy from 1890 to 1941) that was fighting for independence:

  • exploitation of its assets and resources (including dry docks, factories, railway cars by the British, and oil by the British and the Americans in the 1940’s);
  • oppression of its people (by Ethiopia in the 1950’s and 1960’s, via a UN resolution that was violated after a decade);
  • a military draft (by the Ethiopian government in 1983);
  • famine (in 1984);
  • ideology and language of the oppressors forced on students in the schools (by Ethiopians, funded by the Soviets in the mid-1980’s); and
  • arrests of and atrocities committed against, Eritrean people who uttered one word in any form, critical of Ethiopia (beginning in the mid-1980’s).

In 1973 or 1974, the author was born into a typical lifestyle for his time and place. He herded sheep and goats at an early age. By then, the Eritrean independence movement was gaining ground in the form of two armed groups resisting Ethiopian oppression: Eritrean Liberation Front (ELF) and Eritrean People’s Liberation Front (EPLF). His father joined the former group, and desirous to have his son educated, in the early 1980’s, sent him to school in Asmara.

Through his formative years, the author received an eclectic education. At about nine years old, he became apprenticed to a carpenter. Afraid the generous pay would corrupt him, his mother sent him to study the Bible at Saint George Orthodox Church. There, he learned Tigrinya, the language of his native people. His father went to Saudi Arabia to work, and sent money home. Eventually, his family became refugees from the violence and left Asmara but stayed in Eritrea.

Read the book to learn what transpired when the author wished to gain access to the resources in a library in his neighborhood and later, when he paid a people-smuggler to help him flee for Kenya; and his and Eritrea’s fate.