Category: Religious Issues

The Bookseller of Kabul / The Bin Ladens

The First Book of the Week is “The Bookseller of Kabul” by Asne Seierstad, translated by Ingrid Christophersen, originally published in 2002.

“To him, power is more important than peace. He’s mad enough to jeopardize the lives of thousands just so he can be in charge. I can’t imagine why the Americans want to cooperate with a man like that.”

-Said of the Afghan warlord Padsha Khan, who took over Central Asia after the Taliban left in 2002.

The Americans hired Khan to look for members of the Taliban and Al-Qaeda, Osama bin Laden and Mullah Omar. The warlord used the American-provided money, weapons (such as B-52’s and F-16 fighter planes), communications devices (such as a satellite phone) and intelligence devices (all of which were also provided to the warlord’s enemies) to kill his enemies in a local conflict in the provinces– instead of seeking America’s enemies.

This paperback tersely yet effectively described the culture of strict Muslim households as seen through the lifestyle (as dictated by its eventual patriarch, Sultan, the oldest son– the favorite child) of a few generations and branches of the Khan family tree. Crazy about books, in the early 1970’s, Sultan opened his first bookshop in Kabul. With his obsessively hard work, his business grew to three shops in a few decades.

As is well known, in September 1996, Afghanistan became a theocracy under the Taliban. Sultan’s behavior and attitudes was typical for a man of his generation and entrepreneurial bent. He traveled to Tehran, Tashkent and Moscow to acquire all kinds of books to sell. He did jail time for offering subversive ones. In Afghanistan, there was actually book-burning in November 1999.

Sultan decreed that his sons quit high school to manage his stores, and his wife performed the administrative work. During the most politically oppressive times, he, his wife and four children lived in Pakistan. After the Taliban were driven out of his native land of Afghanistan in 2002, his family returned. War was the order of the day for his son’s entire seventeen-year lifetime, as the country then devolved into civil war among warlords.

Against the wishes of his extended family and his first wife, Sultan married a sixteen-year old girl. The girl’s family needed the customary gifts bestowed on them, including supplies, food and animals.

Sultan risked his life, paying people-smugglers in order to go to Pakistan primarily to visit business contacts (and his family), as, after 9/11, the country closed its border with Afghanistan. Lahore in Pakistan had no regard for intellectual property laws, so Sultan could get two to three thousand percent profit margins on stolen texts of books he had printed there. The kind of lawlessness that existed on the Afghan side of the Khyber pass included a free-for-all on hashish and weaponry.

Read the book to learn a wealth of additional characteristics about Sultan’s culture, such as wedding rituals, pilgrimages, and about the draconian segregation of the sexes and enforced inferiority of the females.

The Second Book of the Week is “The Bin Ladens, An Arabian Family in the American Century” by Steve Coll, published in 2008.

This large volume described the culture of what Americans would consider to be a huge family of Middle Easterners with the last name Bin Laden, whose households ranged from the strictly Muslim to the very Westernized, over a few generations and branches of its family tree.

Born around the dawn of the twentieth century, one of the family’s major patriarchs was the entrepreneurial Mohamed, a construction contractor who played well with others, and joined the Hadhrami community in Yemen. He kissed up to the Saudi Arabian government in order to build his business.

In the mid-1930’s, King Abdulaziz ibn Saud began to reap riches from oil. This led to various developments in terms of the evolution of the country’s infrastructure and acquisition of Western aid.

During WWII, Great Britain and the United States lavished copious monetary assistance on Saudi Arabia to keep it away from Communist temptations. The Saudis opted to pave roads instead of building railway lines, as automobiles would allow them to prosper by selling oil. Aramco, the jointly owned American and Saudi oil company, did business with Mohamed, too.

Strictly Muslim, Mohamed– a polygamist, was a typical man for his time and place. Of his 54 children, his oldest son, Salem, was born in the mid-1940’s. As such, Salem grew up to become chair of several multi-national corporations his father eventually grew, that built mosques, dams and reservoirs, and renovated the buildings and grounds of pilgrimage regions and military installations.

At the dawn of the 1950’s, the Bin Ladens’ companies were awarded business by the Saudi government partly because American contractors couldn’t deal with the Saudis, as the Saudis were too corrupt. Even so, the Saudi government’s officials, who were big spenders living high on the hog, went deep into debt, and turned out to be bad payers.

About a decade later, Mohamed’s businesses, which were developing structurally complicated kinds of shell companies– acquired a reputation for inexperienced laborers, doing shoddy work and missing deadlines.

President John F. Kennedy initially supported Egypt’s leader Gamal Abdel Nasser in 1962, but the latter sent guerrilla soldiers to Yemen to agitate for a new government there, and exchanged hostile words with Saudi Arabia’s government. In 1963, the United States changed its mind, probably for various secret geopolitical reasons.

In order to protect Saudi Arabia’s southern frontier from Nasser’s imperialist aspirations, the U.S. Army Corps of Engineers cooperated with Great Britain to provide the Saudis with missiles and military infrastructure there. Mohamed’s contribution was to build roads.

Osama was one of Mohamed’s biological sons, born in January 1958, when his mother was about fifteen years old. His parents divorced in his early childhood. His mother remarried. Mohamed died when he was nine years old. During (what would be equivalent to) junior high school, he joined an after-school Islamic study group. He was later recruited into the Muslim Brotherhood; an anti-Nasser, Koran-purist group approved of by Saudi Arabia’s king in the early 1970’s.

That was a time of foreign-policy contradictions for the Saudis and the West. In 1973, the former imposed an oil embargo meant to harm the Americans (for helping the Israelis), Egyptians and Syrians. At the same time, the Saudis accepted financial aid from the Americans, as the former supplied oil to the latter’s troops in Vietnam. The Saudis also purchased vast quantities of U.S. Treasury Bonds.

Salem became the leader of a few of the most Westernized branches of the family (his younger siblings), encouraging the education of females. He purchased properties in the United States, and began to collect private jets. His relatives had identity crises, caught between two cultures.

At seventeen years old, Osama married a fourteen-year old. She bore him a son, and pursuant to the Koran, he obeyed a laundry list of prohibitions: didn’t covet his neighbor’s wife, and banned photography, music, gambling and alcohol from his life. He did, however, teach his children hunting and shooting, and seemed to have no problem with violating certain religious laws. He quit college and entered the family business.

In early 1985, Saudi Arabia’s King Fahd and Salem met with American president Ronald Reagan. The king secretly funneled money to a Cayman Islands account to fund the Contras (of the infamous Iran-Contra affair).

Read the book to learn how numerous other historical events shaped the activities of Salem and Osama and vice versa through the second half of the twentieth century into the new millennium.

ENDNOTE: Even with all the information the author was able to glean– the story was like Swiss cheese. The United States has suffered the usual in terms of intelligence-gathering in recent decades: incompetence, hubris and inter-agency rivalry, not to mention political and economic inter-dependence between the Arabs and the United States. Other wrenches in the works include the complex web of Bin Laden business dealings and entities, many of which are offshore. Enough said.

City of Gold

The Book of the Week is “City of Gold, Dubai and the Dream of Capitalism” by Jim Krane, published in 2009.
Location and entrepreneurial opportunists played a big role in making the city of Dubai the westernized hub of modernity it is today. It is located across the Persian Gulf from Iran.
Beginning in 1894, Dubai’s ruling family paved the way for it to become a trading hub, providing financial incentives to Arab, Persian, Indian and Baluchi merchants to use Dubai’s port rather than Iran’s ports. However, a side effect of prosperous trade invited smuggling of black-market goods including firearms, gold, slaves, diamonds and drugs.
The mid-twentieth century finally saw the game- changing discovery of oil in Dubai. In September 1958, the city got a new ruling sheikh who began to introduce better living to his people through infrastructure and utilities. In December 1971, Dubai and other territories in the region shed their British-protectorate status. At the last minute, Iran made a land-grab, but the remaining areas of the seven sheikhdoms became the United Arab Emirates.

Abu Dhabi held 88% of the land and 90% of the oil. So, through the 1970’s, Dubai’s ruling family further reduced Dubai’s financial dependence on oil by branching out into trade, construction and services– importing cheap labor to do it. The city built an aluminum smelter, a seaport and a dry dock– which in the 1980’s, repaired vessels from Iran that were damaged in its war with Iraq. The gentrification trend inevitably involved a little eminent-domain abuse, Arab-style, but Dubai citizens and capitalist expatriates needed luxurious places to live in the desert.

From the late 1990’s into the 2000’s, with the introduction of the Internet, Dubai lured the world’s biggest technology and media companies with generous financial incentives, building corporate villages for them. In 2000, Dubai allowed foreigners to buy real estate. The following year, the city had a stock market.

After 9/11, Arab investors transferred their money from the United States to Dubai. In February 2006, New York State Senator Charles Schumer and the media whipped up a frenzy of anti-Arab hysteria by telling the public that Dubai owned some of America’s most important Eastern-Seaboard ports. Hillary Clinton and hate-spewing pundits piled on. “Yet Dubai and the UAE remained among America’s closest Arab counter-terror Allies, even though the United States government has problems with Dubai’s freewheeling trade with Iran.”

Fast forward to 2007. Dubai’s small population of about a million citizens (mostly royal family members) allowed the government to adopt a socialist policy of generous entitlements, including an average annual $55,000 in stimulus money, and low-cost or no-cost: cooling of their lavish homes, car-fuel, food, education, healthcare, and water.

One last factoid: Dubai keeps its population safe because “The government is on the lookout for any form of radical expression, whether it’s Saudi Wahhabism, Salafism, or radical Shiite theology from Iraq and Iran. The Muslim Brotherhood cannot operate openly.”

Read the book to learn about: how the British stifled Dubai’s growth, and many more details on the city’s political, economic and cultural history, beginning with ancient times.

Call Me American

The Book of the Week is “Call Me American, A Memoir” by Abdi Nor Iftin with Max Alexander, published in 2018.

“There were more guns in the city than people. There was more ammunition than food. It became a thing to own a gun to save your life. Most people slept with a loaded AK-47 sitting next to them.”

The above was the author’s description of lawless Somalia (not the future United States) during the 1990’s.

Somalia, formerly two different colonies– of Britain and Italy, became a sovereign territory in 1960. Born around 1985 in Somalia (where birthdays aren’t important), the author had an older brother and later, younger sisters. Years before, his father’s side of the Muslim family, the Rahanweyn clan (farmers and nomads) was forced, due to drought, to give up herding as their livelihood. Fortunately, the father was able to become a professional basketball player. The mother was a traditional female of Islam– expected to bear and raise the children, and do all the chores and housework.

At the dawn of the 1990’s in Somalia, tensions boiled over between two of the five clans who desired to run the government. Warlords took to fighting that involved looting of shops, bullets and rocket fire. Rebels ousted the “president.” Former government employees fled to America, Canada or the United Kingdom.

Common people like the author’s family who were forced to evacuate their Mogadishu homes were caught in the crossfire of the anarchy, and died anonymously and were left in mass graves in droves from the usual causes– bullets or other weaponry, disease and starvation.

The family had no car, so like thousands of others, they walked miles and miles along unpaved roads with cows, donkeys, dogs and chickens, trying not to get arbitrarily shot by sadistic child-soldiers for being in the wrong tribe, or blown up by rockets (supplied to the anti-government Somali rebels by Ethiopia, sworn enemy of Somalia). Occasionally, they got an extremely crowded truck ride from a driver who had no beef against their tribe. Word-of-mouth rumors led them to believe that the city of Baidoa was a less dangerous place to be than Mogadishu. But that was a relative assessment.

In October 1993, sixteen American soldiers were killed in a Black Hawk helicopter attack at the hands of Soviet weaponry supplied to Somali soldiers. In March 1994, the Americans left Somalia. Ethiopia and Kenya supplied qat to Somali soldiers.

Beginning in the late 1990’s, the United States government paid the warlords (as though they were bounty hunters) to catch radical and foreign Islamists. In the single-digit 2000’s, the warlords assassinated the chairman of one of the five merged Islamic Courts that resolved local legal disputes in Somalia. The merging set the stage for a radical Islamic takeover, but ordinary Somalis were angry at the Western-backed warlords.

As a way to escape the trauma and wreckage around him, in the late 1990’s, the author got caught up in the American pop-cultural scene at local storefronts that: sold boom boxes and cassette tapes of Michael Jackson, Stevie Wonder, reggae and hip-hop music; and screened American movies such as Terminator. He passionately learned English and hip-hop dancing from them.

When the author’s family’s circumstances improved, his horrified parents administered the usual beatings when he put up posters of American cultural icons on his bedroom wall, including one of Madonna in a bikini. His mother thought of the United States as a Christian (evil) country.

However, the author was sufficiently street-smart to complete his seven-year education of memorizing the Koran in Arabic, all 114 chapters, 6,266 verses of it, even though the headmaster of his madrassa was a corporal-punishment tyrant.

Read the book to learn further details of the major ironies, among others, that graced the author’s incredible story: 1) the combination of his (sinful) passions and (highly praised) education that provided him with survival skills in a country where life was cheap and any minute could be one’s last; and 2) “Pictures and names associated with America were crimes, not counting the pictures and names on the American dollar bills that they had in their pockets.”

Secrets of the Kingdom

The Book of the Week is “Secrets of the Kingdom, The Inside Story of the Saudi-U.S. Connection” by Gerald Posner, published in 2005. There has been a two-faced relationship between the United States and Saudi Arabia (also called the Kingdom) for forever. The author provided numerous examples (it got a bit tabloidy) of the greed and power-hunger of historical figures who have adversely affected countless people’s lives by controlling oil prices one way or another. The consequences of the power-brokers’ actions have run the gamut from inconvenience and economic hardship to ruined lives and needless deaths through the decades of the twentieth century into the twenty-first.

In 1973, Saudi Arabia’s King Faisal told Aramco (the oil company jointly owned by the United States and Saudi Arabia’s royal family) to refrain from shipping oil to America to create an artificial oil shortage to push prices up, leading to record profits for mostly the royal family and Aramco. Another excuse for having fun with oil-pricing was the Yom Kippur War.

By the mid-1970’s, Faisal and his family members were deriving inconceivable riches from oil. American businesspeople of all kinds (including executives of financial institutions) were overly eager to get the lucky Saudis (numbering in the thousands) to spend those riches on the trappings of modernity and luxury goods. The Kingdom imported foreigners to fill undesirable jobs, and contracting jobs.

The United States government became an accomplice to the culture of corruption (bribery and money laundering) that permeated the country. There was also a culture of anti-Zionist, anti-Semitic practices, called the “Arab boycott” (for more information, see this blog’s post, Bitter Scent). In March 1975, King Faisal was assassinated but not much changed.

June 1977 saw president Jimmy Carter of the United States sign an anti-Arab-boycott bill (which got an “A” for effort), but even his policies were handcuffed by the Saudis’ control over oil prices. Inter-agency rivalry raged between the National Security Council and the Justice Department over suppressing the latter’s investigations into Aramco’s (secret, highly lucrative and criminal- in American civil law) transactions.

In the late 1970’s, U.S. colleges such as USC, Duke and Georgetown got small endowments from the Saudis for creating Islamic or Arab studies departments. Even the Smithsonian jumped on the bandwagon.

To make the 1970’s an even more eventful decade for oil-pricing manipulation, there occurred the American president-Carter-brokered peace agreement between Israel and Egypt. The Iranian Revolution prompted the president to send American troops to the Kingdom to protect the oil there. But refused to sell it missiles. So it got missiles from China.

Yet more ugliness that affected geopolitical dynamics included a terrorist attack in Mecca in November 1979, and the Soviet invasion of Afghanistan the following month; not to mention the Iran-Iraq War. Around this time, the United States became the globe’s biggest importer of oil from the Kingdom and a supplier of weaponry to it.

In June 1982, King Fahd became the new leader of Saudi Arabia. Radicals forced Islamic extremism on ordinary Saudis– telling them when to pray, how to dress, how to eat, how to live, and whom their enemies should be– non-Muslims, Israelis, Jews, women.

Greedy American dealmakers didn’t care. They secretly knuckled under on the Arab boycott, even though it was against American law. They hoped to make, or were making megabucks, in the Kingdom and other Arab nations. This included former president Carter, who needed money for his presidential library. He allowed weapons seller Adnan Khashoggi to hold a 1983 fund-raiser for him in New York.

Lest one forget that the Iran-Contra Affair revealed honor among thieves– even sworn enemies (!): In 1983, “Israel supplied the weapons [missiles to Iran] and the Saudis paid for them.”

In 1985, Saudi Arabia bought military planes from Great Britain instead of from the United States, as the Israel lobby in America did achieve small victories from time to time. Nevertheless, terrorist attacks continued through the 1990’s.

Fast forward some years. As is well known, 9/11 was a particularly thorny, game-changing event for everyone involved in Middle Eastern politics, as a significant number of Americans died. It led to many outrages, but initially, little punishment for the planners, aiders and abettors (mostly from the Kingdom of Saudi Arabia– NOT Afghanistan and NOT Iraq) of the terror attacks.

The George W. Bush administration coddled almost three hundred outright terrorists, government officials and royal-family members who had special knowledge of and ties to the guilty, by allowing them all to leave the United States on seven private flights while all other flights were suspended, within a week of the attacks. Those special people were never questioned, though they would have been valuable witnesses in connection with the investigation into the attacks.

Read the book to learn about a wealth of other ethical conflicts American government and business leaders faced, and still face in trying to: keep oil prices low, minimize worldwide bloodshed, and make maximum profits (never mind ethics); and additional history on the Kingdom, including its relationship with Osama bin Laden, and a national security scheme it allegedly put in place that, if triggered, would deliberately (!) make it a cancer cluster like Chernobyl. Forever.

West of Kabul, East of New York

“For all of us, surrendering to diversity is probably the only plausible path left to attaining unity. The international community is supposedly committed to helping the country rebuild, but the lost world will not be constituted. Whatever rises from the rubble, will be something new…”

The author wrote the above about Afghanistan, presumably after 9/11.

The Book of the Week is “West of Kabul, East of New York, An Afghan American Story” by Tamim Ansary, published in 2002.

Born in Kabul in Afghanistan in 1948, the author, who had an older sister and much younger brother, lived a childhood typical for his time and place– primitive living conditions, but in a communal space with multi-generational households of extended families.

In the mid-1950’s, the author’s father, through his former classmate, got a job on a U.S.-sponsored irrigation project, helping to further Afghanistan’s technological advancement. The goal was to “…sell the harvest for cash abroad, and use the currency to buy machines.” The author’s family lived in a corporate village with American expat families. They had Western leisure facilities– tennis, swimming, bicycling, square dancing, American music.

However, the project failed because the Helmand river branches changed their courses, so salt contaminated the water. Later on, water shortages, rather than lack of know-how or aid, caused crops to fail, when land reform (alleged equitable re-distribution of land among the peasants) was instituted.

In 1959, royal-family females were allowed to doff their veils, and coeducation was introduced at the local high school: about one hundred boys and four girls. Ironically, it was the Communists who forced the schools to educate the females, but (Muslim) Afghan leaders with old-school tribal and clan sensibilities got angry at that. Religious zealots (mullahs) in Kandahar incited a riot, in which some people died. “Within hours, the government put tanks on the streets [in Kabul] and jets in the air.” It had actually been a planned anti-Western campaign, but luckily, it failed.

Grades at the school, in a rural village, were based on only exams thrice every year in each of eighteen subjects. A few men (in their twenties) from the Soviet-trained military were sent there to get educated. Schools in Afghanistan’s cities got aid from the West.

The author’s mother was an American citizen, so when political turmoil flared in Afghanistan, and the author was awarded a high school scholarship as a sophomore in America, he, his mother and siblings moved to the United States. The author’s father was a citizen of only Afghanistan, but he could have become a college professor in America. Nevertheless, he chose to stay in his native country.

In the early 1970’s, the author found a community that mirrored his childhood’s– with an extended counter-culture “family” in Portland, Oregon. In 1979 (the year the Soviets invaded Afghanistan), while in Morocco, he met Sunni Muslims who didn’t pray in the mosques.

One of them explained that, “Because the religious scholars have sold themselves to the governments… When the people are lost, the gangsters are safe.” There must be the right balance of power and integration between a nation’s leaders and the people, politically, economically and culturally (including religion). If the government acquires too much power, the people become lost. If the people acquire too much power, there’s revolution.

Individuals’ mentalities are shaped by their experiences. The author’s much younger brother, Riaz, when he became an adolescent, apparently had a bad experience of culture shock after the family moved to the United States. Riaz’s early Afghani childhood in the late 1950’s must have been a comforting, happy experience. For, in early adulthood, he turned to radical Islam in finding his identity.

Read the book to learn how the author coped with reconciling the cultural clashes he encountered in his life.

The Passion of Ayn Rand

The Book of the Week is “The Passion of Ayn Rand, A Biography” by Barbara Branden, published in 1986.

Born in St. Petersburg in February 1905, Ayn (rhymes with “mine”) Rand, whose father was a chemist, spent her early childhood in a cultured, Jewish family in Petrograd. After graduating from high school in the Crimea, when the family was poverty-stricken and starving due to the Bolshevik Revolution, Rand taught literacy to Red Army soldiers.

In the early 1920’s, the Russian government evilly schemed to allow “former bourgeoisie” such as Rand’s family to work in cooperatives until it felt sufficient assets were accumulated, at which time it stole those assets by force. Its attitude was: “… workers and peasants were extolled as the highest types of humanity, and intellectuals, unless they employed their intelligence in selfless service to the state, were denounced as parasitical.”

Rand was headstrong in her desire to flee to America and never return to Russia. She eventually got her wish in the mid-1920’s, thanks to her mother’s distant relatives in Chicago. After overcoming numerous obstacles, she lived with her Orthodox-Jewish relatives, and later, struck out on her own in Los Angeles. She was driven to become a writer and let nothing stand in her way.

Rand eventually wrote what became a very famous novel– Atlas Shrugged— whose theme was that if intellectuals are the ones “…who make civilization possible– Why have they never recognized their own power? Why have they never challenged their torturers and expropriators? … it is the victims, the men of virtue and ability, who make the triumph of evil possible by…” being too nice to their oppressors.

Rand thought that the American government, with its anti-trust stance, was persecuting industrialists. She thought the latter deserved to enjoy every last penny of the fruits of their labor because they were the economic engine of the nation.

In rebelling against her former country’s socialist economic system under its Communist political system, Rand thought workers were becoming too powerful, and she denounced them as parasitical. She dogmatically advocated an extreme version of “survival of the fittest” or Libertarianism.

However, when government becomes an accomplice to its donors’ activities that involve excessive greed, conflicts of interest and unfair economic advantages– society becomes economically unbalanced as wealth becomes too concentrated in a tiny percentage of the population; this situation foments class resentment. For additional information on this situation, see this blog’s posts:

  • Wikinomics / Courting Justice
  • What’s the Matter With Kansas
  • Street Without A Name
  • Sons of Wichita
  • Outsider in the White House
  • Crossing the River
  • Burned Bridge, and
  • Forty Autumns.

Whittaker Chambers wrote in his negative review of Atlas Shrugged, “Miss Rand calls in a Big Brother of her own… She plumps for a technocratic elite… And in reality too, by contrast with fiction, this can only head into a dictatorship…”

Rand formulated the theory of Objectivism, whose purely capitalist-free-market-oriented, rational thinking completely rejected religion. Yet she never did explain– in her lucrative lectures to big-name, elitist, politically liberal (ironically!) American colleges, how that squared with her total rejection of godless Communism / Socialism.

Incidentally, the main character of the novel itself– whose cult of personality persuades intellectuals from all walks of life to go on strike– says, “Force and mind are opposites, morality ends where a gun begins… It is only in retaliation that force may be used and only against the man who starts its use.”

Along these lines, gun-control advocates in the United States have been too nice for too long. Except for short periods, whenever there’s been a proposal to:

  • curb the bearing of arms (not even all arms, just the most destructive ones–that are overkill for hunting or local law enforcement), or
  • enact stricter background checks on the granting of gun permits or licenses,

the opposition has repeatedly, through propaganda and money, convinced enough significantly powerful people that:

  • no stricter background checks should be done, and
  • no firearms should be banned pursuant to the Second Amendment of the Constitution.

Sources with more information include this blog’s posts:

  • A Good Fight
  • Undercover, and
  • Savage Spawn.

If America wants to return to “normal” (have pre-COVID gatherings of a large number of people in one place), it needs to put ILLEGAL-gun control at the top of the agenda.

Anyway, read the book to learn of Rand’s biographer’s relationship to Rand, a wealth of additional details on Rand and how she acquired her wealth, the romantic subplot in the soap opera of her life, and much more on her theories, writings and lectures.

Tower of Babble / The Weight of the Mustard Seed – BONUS POST

The first Bonus Book of the Week is “Tower of Babble, How the United Nations Has Fueled Global Chaos” by Dore Gold, published in 2004.

“It is telling that the United Nations could not even reach a working definition of the very thing [“aggression”] that it had been created to prevent… [and to the book’s writing] Rather than outlawing terrorism, the United Nations was finding ways of condoning it as a legitimate form of political expression.”

This was an oversimplified, disorganized book-long rant on the United Nations’ history of handling conflicts in the hotspots of the world. It is possible the author thought that high schools might use this as a textbook, or perhaps this too-cursory volume would be a quick, easy reference tool– for newly minted UN employees, foreign correspondents or foreign service officers– to be used to acquire a little context on the places to which they would be traveling to, or assigned in the future.

The author provided summaries of the UN’s role in major international hostilities and events, such as those of the Palestinians and Israelis, India and Pakistan, North Korea and South Korea, and China and Tibet, among other countries with tribes warring within, between and among; plus the Korean War, Congo in 1961, Hungary in 1956, the Suez Canal Crisis, the Cuban Missile Crisis, the Six-Day War in 1967, UN Resolution 242, the First Gulf War, the Iran-Iraq War, human rights abuses of the Kurds in the 1980’s, the Oil-For-Food Program and Kofi Annan’s various misdeeds, genocide in Rwanda, anarchy in Somalia, genocide in the Balkans, Hezbollah’s terrorist acts in Lebanon, and Hamas in connection with refugee camps in Lebanon.

Yes, this book could be a starting point. However, it takes years to get a well-rounded education in geopolitics. Readings in modern international history should include, if possible, numerous personal accounts of each of the major stakeholders in the conflicts.

In the too-long introduction (which should have been included in the book-at-large), the author argued that the United States was justified in punishing Iraq’s Saddam Hussein in 2003. He wrote, “… the UN’s failures mean that in some situations the U.S. is compelled to protect world order by itself, or within more limited coalitions outside of the UN.” For arguments against the war, see this blog’s posts:

  • From Jailer to Jailed
  • Second Chance
  • Halliburton’s Army
  • The Good Fight
  • The Greatest Story Ever Sold
  • Fire-Breathing Liberal
  • Sleeping With the Devil
  • Talking Back
  • Waiting For An Ordinary Day

and the post below.

The second Bonus Book of the Week is “The Weight of the Mustard Seed, The Intimate Story of an Iraqi General and His Family During Thirty Years of Tyranny” by Wendell Steavenson, published in 2009. This slim volume contained a rambling, disorganized collection of descriptions of a patriarch and his family, his colleagues, and a “where are they now” epilogue.

The patriarch, Kamel Sachet, had a successful military career largely similar to hundreds of other Muslim Iraqi men born just after WWII– until their lives and those of their families were turned upside down or cut short by Saddam Hussein’s regime, which began in 1979.

The ruling Baath Party favored funding education and economic diversification to reduce total dependency on oil revenues, and was not averse to Western cultural influences.

Nevertheless, according to the author, with the increasing governmental crackdown on dissidents through the years, the Iraqis chose to either drown their sorrows with alcohol or become more religious. The women stopped wearing makeup, and covered up their bodies with clothing; the men prayed five times a day and memorized passages of the Koran.

Tribal or religious leaders were replaced by political (Baath) leaders. Traditionally, from the cradle to the grave, Iraqis were told what to think, how to behave, how to live. For the most part, they were not independent thinkers.

The Sachet family, which had nine children, took solace in the tenets of Islam. The head of the elementary school where the wife taught told her that she needed to be an active Baath Party member, or she would be fired. So she began to attend the mandatory weekly meetings and paid her financial dues.

The author interviewed a major in the military (a doctor, really) in the army medical corps who had met Mr. Sachet, a then-lieutenant colonel in a military prison in 1983, during the Iran-Iraq war.

The doctor was in a military prison perhaps because he was a Shia from the shrine of Kerbala. He was fortunate in that his friends in high places got him released after he signed a statement confessing to a few misdemeanors, including “… having improper relations with the nurses at Rashid hospital…” Sachet was there because he refused to join the Baath Party.

The two were both released after some months of torture and humiliation. The former was forced to witness six executions of soldiers accused of desertion. The accused each got thirty bullets to the head.

By spring 2006, there was anarchy in Iraq, as the Americans, Kurds, Sunna and Shia were loath to lead the country: “… everyone had a gun and every political leader, sheikh and neighborhood don had an army / bodyguard / militia.”

Read the book to learn of the personal stories of the victims.