Too Fat to Fish

The Book of the Week is “Too Fat to Fish” by Artie Lange, published in 2009. This is Lange’s autobiography. He discusses his father’s untimely death, his mother’s saintliness, bouts of cocaine addiction, being a dockworker, career as a television and radio comedian, and the title of his book, among other topics.

He claims his mother, who embodies the idiosyncratic stereotype of an “Italian mama,” was cleaning the house at the crack of dawn on a Saturday, when his friend called regarding a fishing trip that day. His mother got on the phone and aggressively gave the friend an earful about how Lange, who was 23 at the time, was “too fat to fish” and would fall off the boat and drown. She thus would not let him go. Having a bad hangover, he was secretly glad that her concern for him, even if a bit overprotective, gave him an excuse to go back to sleep.

Catch Me If You Can

The Book of the Week is “Catch Me If You Can” by Frank Abagnale, published in 2000. This is the memoir of a guy who enjoyed the challenge of committing white collar crime.

He executed his first exploit as a teenager, using his father’s credit card to gain an extra gift from a promotion at various gas stations. Later, he described how much trouble he went through just to forge checks. He had a tremendous ability to outsmart the authorities, but eventually he was caught, and thrown into isolation in a French prison. Needless to say, this was not exactly a fun experience for him. French justice was not kind to him. He described the extremely harsh physical and psychological conditions. Read the book to learn how his prison time and other experiences caused him to take a new life direction.

The Odds Against Me

The Book of the Week is “The Odds Against Me” by John Scarne, published in 1966.

This is the autobiography of a man passionate about gambling. Starting in elementary school, he exhibited an incredible talent for calculating figures in his head. As a teenager, Scarne gravitated toward performing magic tricks, and gambling. He developed expertise at manipulating playing cards. His parents were less than thrilled, as they wanted him to choose a noble profession.

Eventually, Scarne made a career of assisting law enforcement with identifying rigged games in casinos. In his book, he described a sting operation against a croupier who was using a magnetized roulette ball, and other dishonest behind-the-scenes goings-on in games of chance.

Personal History

The Book of the Week is “Personal History” by Katharine Graham, published in 1997.

The autobiographer was born in June 1917. She grew up in a large, wealthy family, in New York City, Washington, D.C. and Mount Kisco (upstate New York). She attended private schools. At high school dances, “Of course, no boys were allowed so all the girls put on evening dresses and corsages and danced with each other.”

The autobiographer’s father, Eugene Meyer, a business tycoon, purchased the Washington Post in 1932. In 1942, she wed Phil Graham, and took his name. Over the next ten years or so, they had four children (a daughter and three sons) who survived to adulthood. In 1946, her husband was named publisher of the Post. In 1963, she experienced serious personal problems that led to her taking over the paper.

Two of the Post‘s journalists, the infamous Woodward and Bernstein, were the first to seize upon the story of the break-in at the Watergate Hotel (the 1972 campaign headquarters of the Democratic party) by Republican party operatives. Over the next few years, the paper proceeded to reveal the corruption present in the Nixon administration with regard to the president’s reelection and the start of the Vietnam War. The story was extremely complex. The paper was at once courageous and foolish for casting aspersions on the Federal government. For, the Washington Post Company owned television and radio stations, in addition to print publications. These media holdings found themselves the victims of retaliatory action when it came time for the FCC to renew their broadcast licenses.

Lawsuits were launched in connection with the scandals over whether news articles published by the Post, were revealing State secrets that would compromise the national security of the United States. Many people thought the government was simply trying cover up its own embarrassing conduct. As is now evident, the post-Nixon decades saw history repeat itself many times over both in terms of similar scandals and overzealous classification of documents.

There occurred a mid-1970’s debilitating four and a half month strike of the many unions on which the Post had become too dependent through lax management. Before disgruntled workers walked out, some sabotaged the printing presses and thereafter waged a campaign of telephone threats and physical violence on picket-line crossers. Graham got right down in the trenches, moonlighting alongside non-union executives to get the paper out. She also achieved several female “firsts” and provided various examples of how being female subjected her to treatment males would not have experienced.

The Post had its ups and downs through the years.  In early 1991, Graham handed down leadership of the Washington Post Company to one of her sons.

Strength In What Remains

The Book of the Week is “Strength In What Remains” by Tracy Kidder, published 2009. This is the biography of a man named Deo who miraculously survived the genocidal violence that spilled over from Rwanda into Burundi in 1994-95.

Deo grew up in the latter nation, where his family, of the Tutsi tribe, did farming and herding in the mountains near Lake Tanganyika. In the 1970’s, the Catholic church owned and operated his one-room schoolhouse. His parents, who believed in education, could ill-afford the school tuition of one dollar. They were able to buy him a pencil but not a pen.

The Germans and later, Belgians (colonizers of Rwanda and Burundi) engendered hatred between the Hutus and Tutsi tribes.  In 1995 in Burundi, a two-month killing spree led to the deaths of hundreds of thousands of people.

During that time, Deo was attending medical school in Bujumbura, Burundi’s capital, far from his home. He found himself in a traumatic and dire situation; traumatic in that he witnessed gruesome scenes, including those of deteriorating corpses of humans and cows lining the roadside, and dire, in that there were hostile soldiers everywhere, seeking out people who looked like Tutsis, pursuant to their facial features  (similar to the way Nazis sought out Jews during the Holocaust) and torturing and murdering them. Over the next decade, Deo was able to overcome his seemingly overwhelming difficulties and fulfill his dream.

Burundi’s people continued to suffer long after the violence was over. There was poor regard for human rights, especially among those injured in the tribal warfare who were indigent. (A lot of those lucky enough to survive, were rendered indigent by the tribal warfare). In the late 1990’s, hospitals had a special section for patients who could not pay their medical bills. They could not be discharged until they paid up, during which time they were given neither care nor food. Family and/or friends were expected to assist them. In addition, the bodies of deceased patients could not be released to their families unless the bills were paid.

This blogger found Deo’s story remarkable and suspenseful. However, she is giving the author the benefit of the doubt with regard to a few ambiguous passages in the book, attributing them to a bad editorial decision. The passages occur in the first half. In the middle, the author explains that over the course of two years, Deo told him his story, and I’m sure that the account of his escape suffered here and there from memory’s usual additions and subtractions, and there was no direct way to verify a lot of it…” This warning should come at the very beginning so that native New Yorkers will not question the geographic accuracy of the following passages, referred to above:

 

“On a day in his sophomore year he was riding the subway home from Columbia [University] and remembered that he hadn’t talked to Claude [in Burundi] for weeks. He got off at 125th Street.” [The story says that Deo was an undergraduate, attending classes at the Morningside Heights campus, not the medical school, and at the time, he was staying with people downtown]

“He figured he needed only twenty dollars a week for subways to and from Columbia, and sometimes he could save part of that by walking from lower Manhattan to the campus up in Harlem.” [same comment as above]

“Deo pushed the grocery cart down the sidewalks of Eighty-ninth Street. There were times when he felt crushed by the height and humiliated by the splendor of the buildings in this part of New York.” [West or East 89th Street? This is an important distinction to New Yorkers.]

 

Try to Tell the Story – Bonus Post

Some people scoff at the endurance of Great Britain’s aristocracy.

The following passage from the book “Try to Tell the Story” by David Thomson, published in 2009, explains why there is still a royal family:

“What is the royal family for? So that shaggy-dog stories may be told about their absurd status. What does that do? It makes them human and trivial. With what result? We knock along with them. Yet somehow the silliness of royalty excuses us from final realities– we can’t cut off their heads again because… well, they’d be offended, wouldn’t they. The way they are if you talk to them first. It’s a fatuous rigmarole, but it helps explain why an allegedly grown-up nation still drags along with these poor idiots.”

Another interesting concept raised by Thomson’s autobiography involves an education experiment. Post-WWII, the English government enacted an Education Act. The Act provided financial assistance to bright boys from lower socio-economic classes, affording them the opportunity to attend an English “public school” (actually what Americans would call a private school, reputed to have high standards). Thomson was one of the lucky few who participated. He attended Dulwich College (high school, in America), and did sufficiently well to gain acceptance to a college at Oxford University. However, his apprehension about his family’s ability to pay tuition there, prompted him to attend film school instead. Due to cases such as Thomson’s, the government’s education experiment was discontinued.

An Unquiet Mind

The Book of the Week is “An Unquiet Mind” by Kay Redfield Jamison, published in 1995.  This autobiography tells the story of someone with bipolar disorder (also called manic-depressive illness) who had gone undiagnosed until, ironically, she started working on her PhD in psychology.

Jamison was showing symptoms in high school– hearing music in her head, clear as a bell, and staying up all night, sometimes more than one night, energetically completing schoolwork. Sometimes she spoke too fast for people to understand her. A little later, she went on credit-card spending sprees and could not remember them afterwards. She also fell into periods of extreme depression. Each continual up-and-down cycle lasted about three days. She theorized that she had inherited the disorder from her father.

When Jamison got to graduate school, she was given a questionnaire on symptoms of her condition. That was the first time she got an inkling that she was mentally unbalanced.  Read the book to learn how she dealt with this revelation.

Casting With A Fragile Thread

The Book of the Week is “Casting With A Fragile Thread” by Wendy Kann, published in 2007.  This is the engaging memoir of a native white-skinned Rhodesian.  She describes the familial and financial hardships she and her two sisters faced growing up with an absent mother and a risk-taking father, in a nation undergoing radical political change.  In 1980, Rhodesia came to be ruled by Robert Mugabe, a dark-skinned dictator, who allowed the country to be ravaged by his previously oppressed countrymen.  Read the book to learn how the author put her difficulties behind her.

The Jack Bank

The Book of the Week is “The Jack Bank, A Memoir of A South African Childhood” by Glen Retief, published in 2011.  This autobiography focuses on the author’s realizing his gay identity in a specific generation– as a white South African male in the last years of apartheid.  While coming of age, he struggled with not only apartheid, but with “authoritarianism, patriarchy and cycles of violence.”

The author explains that his family was English, rather than Afrikaner.  The latter people were militant in nature.  He illustrates this point by recounting his experiences at nine and ten years old, of playing war games with his Afrikaner friend, and looking up to his friend’s father, a police officer, as a role model.

At twelve, he was sent to boarding school.  As a freshman, he was subjected to extremely brutal bullying.  Later, as an upperclassman, he himself did the bullying. He would have undergone this pattern again– in “military basic training, and then the whites-only conscript force… to control forty million black South Africans;” however, Nelson Mandela’s political activities finally succeeded at the tail end of the 1980’s.  Prior to that, Retief witnessed examples of the pattern again and again, at university and later in his black boyfriend’s violent, rundown neighborhood.

Read the book to learn more details of what growing up was like under South African apartheid, and what the author did to find his place in the world.