This blogger skimmed “A Balcony in Nepal” by Sally Wendkos Olds, art by Margaret Roche. This book is comprised of journal entries of a few trips to Nepal in the 1990′s and 2000 made by Olds and Roche. They met people in Kathmandu and the rural village of Badel, where they stayed.
At the airport, they were greeted by street urchins, eager to carry their luggage for tips. There were sacred cows lying in the middle of the road intersections, temples, motorcycles, taxis, rickshaws, young men offering hashish, Tibetan rugs, currency exchange and guide services. In Nepal, there is cronyism in employment, so the educated Nepalis with no connections are compelled to leave the country to seek a living elsewhere.
Teachers receive extremely low pay in Nepal because there is a casual attitude toward education. Families tend to be large, and older siblings must take care of the younger ones, and also work in the fields at the expense of school attendance. Thus, a low value is placed on literacy in the lower castes, such as Darje (untouchables), which includes blacksmiths, tailors, ferrymen, musicians and leatherworkers. The educated classes begin studying English in the fourth grade. They must buy their own books and writing instruments. The vast majority of teachers are men. They might skip school to work in the fields, too.
Medical care is handled in the rural villages by shamans (medicine men). A medical doctor is seven days’ walk and a two-day bike ride from Badel. When a villager’s ankle became swollen possibly from too much hiking, the village shaman told the patient his ankle hurt because he crossed the river without praying to the river god. So the shaman chanted over the ankle and told him to go pray by the river. The ankle got better in two days; perhaps via the placebo effect.
Wendkos and Olds engaged in some philanthropic activity by raising money to build a library in Badel. They attended the local political meeting at which a committee was formed for library-related planning. The attendees included all of Badel’s ethnic groups, Rai, Bhujil, Puri, Giri, Sherpa and Darje. Several years later, by 2000, the library had opened; however, it was being used to house a school rather than lend books.
Read this book to learn other aspects of Nepali culture, and the diarists’ thoughts and feelings on their experiences.