Category: Judaism Issues

The Jew in American Sports

The Book of the Week is “The Jew in American Sports” by Harold U. Ribalow and Meir Z. Ribalow, originally published in 1952, revised most recently in 1985.

The authors contended that the achievements of the athletes who were perceived to be Jewish, were all the more remarkable, considering that they had to overcome religious discrimination in addition to the fierce competition, rigors of training and harsh traveling conditions they had to endure in their generations. That is why the authors compiled this specific list of athletes.

The authors said Hank Greenberg might have been better than Babe Ruth in the 1930’s. “… Ruth was left handed and aimed at a 296 foot wall at Yankee Stadium most of the time. The park was built for him. Greenberg, right handed, aimed at a fence 340 feet away… he fell only two [homeruns] shy of Ruth’s record!” Later ballplayers had more opportunities to break records with lengthier seasons, stadiums easier to hit in, not to mention performance-enhancing drugs. Other baseball standouts included Al Rosen, Moe Berg and Sandy Koufax.

Jews became proficient in professional boxing in the early 20th century due to abuses they suffered at the hands of local neighborhood thugs of rival ethnicities, such as Irish and Italian. The New York City law against boxing was relaxed when Mayor Jimmy Walker saw the appeal of the sport among World War I veterans.

Benny Leonard was a Jewish boxer who benefited from that. He became rich and famous and from the mid-1920’s into the 1930’s, used his fame to purchase a hockey team, act in Vaudeville, write about sports and teach a course on pugilism at City College, New York. After his failed comeback, he tried his hand at refereeing, Zionism and helping to sponsor a Jewish Olympics in Tel Aviv.

Harry Newman, like Benny Friedman before him, played exceptionally great college football in the early 1930’s at the University of Michigan. In 1932, the team was undefeated and untied. “He had a hand in every winning play in every single game.” Benny Friedman, who played with the (professional) New York Giants, was popular with Jewish fans. The Giants saw Newman’s potential to keep up the good work, so they agreed to an irregular contractual provision that gave Newman a percentage of home attendance revenue.

In 1928, Irving Jaffee competed as a speed skater in the Olympics. When a Norwegian judge committed religious discrimination against Jaffee, a tremendous hue and cry erupted from athletes and the International Olympic Committee to award Jaffee a deserved gold medal. The American media picked up the story so the athlete became more famous than otherwise.

Read the book to learn about many other American athletes perceived to be Jewish, who overcame hardships and prejudice to rock the sports world with their feats.

A Political Education – Bonus Post

This blogger skimmed the book, “A Political Education” by Andre Schiffrin, published in 2007. The author, born in 1935 in France, discussed how his family survived WWII, and his career in American publishing.

Schiffrin followed his father, a prominent figure, into the industry. In the late 1940’s, “… there were 350 bookstores in New York City, ten times the number there are today.” The author received an American elitist Northeastern education, despite the religion he was perceived to be, and with which he himself identified (Jewish). In the early 1950’s, he was politically active in school– leading various organizations that spread their opinions and lodged protests in cooperation with other student groups internationally. Schiffrin opposed France’s colonialism in Algeria and Vietnam, and Soviet repression in Hungary.

The last third of the book contains the author’s lament over how, “In America, we gradually built a system of welfare for the large corporations…” Up until the 1970’s, in the industrialized nations of the world, the publishing business was used to making an annual profit of 3%. The philosophy of publishers was “…that the successful books should subsidize those that made less money”– like, ironically, with venture capitalism nowadays– because there will never be maximum profitability for every entity funded. Yes, the ultimate goal is to make money. Humans have a history of spawning unexpectedly wildly successful books and start-ups. But society benefits more than otherwise from a diversity of intellectual, experimental endeavors, even if they fail.

The atmosphere changed when corporate America got even more greedy. It was the usual story: When avaricious bean-counters take over a creative and/or intellectual realm, everything goes south. “Wall Street was looking for profits of 10 to 20 percent.” As can be surmised, it didn’t get them. This blogger thinks the author was naive in saying, “For the first time in history, ideas were judged not by their importance but by their profit potential.” Even in the 1970’s, there was nothing new under the sun.

Read the book to learn how the last three decades of Schiffrin’s working life saw radical political and cultural changes that adversely affected the book business in the United States. For instance, the major publishing companies practiced censorship due to American politics from the mid-twentieth century into the first years of the twenty-first. Schiffrin wrote that the Right wing felt entitled to control the Middle East. Communists and Islamists were interlopers; “… if things weren’t working out [with regard to America’s takeover], it had to be due to traitors and subversives at home.”

As an aside, this blogger was reminded of two books Mr. Schiffrin would have enjoyed: “Wasn’t That a Time?” by Robert Schrank and “Confessions of an Economic Hitman” by John Perkins.

Louis D. Brandeis, A Life

The Book of the Week is “Louis D. Brandeis, A Life” by Melvin I. Urofsky, published in 2009. This is the lengthy biography of an attorney and Supreme Court Justice.

The youngest of three siblings, Brandeis grew up in Louisville, KY in the 1850’s and 1860’s, and graduated from Harvard Law School.

Prior to the early 20th century, Brandeis felt that his job as an attorney was to help develop a fair solution for all parties involved in a dispute. He felt he was a mediator and moralist, rather than an attorney being paid to favorably act on behalf of and give legal advice to only his client. This mentality led Brandeis to engage in a few conflicts of interest in dealing with his firm’s clients.  For instance, he represented a corporate client in litigation in which a third party was represented by his firm.

Despite becoming embroiled in a few episodes of hypocrisy, Brandeis fought against corrupt, monopolistic practices of various large American institutions. He felt obligated to do what he considered public service, pro bono. Fortunately, his income as a law partner allowed this.

In the United States at the turn of the twentieth century, there were three big insurance companies that wielded an amount of power similar to that of big-name brokerages in the early 2000’s. The outsized ego and greed of the insurance executives, too, led them to manipulate the government, commit accounting irregularities, and abuse their power and the public’s trust. Brandeis took them on, exposing what he thought was their moral depravity. He then found a way for the public to avoid adding to the profits of the evil insurance corporations by initiating the sale of affordable life insurance through savings banks.

Brandeis was nominated a Supreme Court Justice by President Woodrow Wilson in 1916. “When confronted with the first Jew named to the Supreme Court, and in a time of growing nativism, clearly those who ‘feared foreigners’ would oppose the appointment.” Brandeis had to endure four stressful months of hearings and background checking before he was appointed.

Around 1920, Brandeis became active in the Zionist movement. He controversially defined the movement as one in which oppressed Jews could receive financial assistance to improve their lot through settling in Palestine. Since the persecuted Jews who had found a haven in the United States had become successful in their adopted country, they did not need to go to Palestine to build a homeland there. But they were urged to help their fellow Jews who were worse off than themselves, to do so. Other people in the movement felt Brandeis did not truly understand the mentality of the oppressed Jewish immigrants, who viewed Palestine as a place they could freely practice their religion.

During the 1930’s, when Great Britain realized that Arabs greatly outnumbered Jews, and that there was so much oil in the Middle East, she changed her political position on Zionism as mentioned in the Balfour Declaration. She found the Jews argumentative, and wanted Palestine to be “an Arab-dominated region under English tutelage.”

Brandeis favored a workday shorter than twelve or fourteen hours, in order to give unionized American workers time to fulfill their civic responsibilities to get involved in local politics and “as parents and members of their communities.”

As a Supreme Court Justice, Brandeis left an influential legacy in that he had a “… great impact not only on jurisdictional matters but on commercial law, antitrust, administrative law, utility regulation, federalism, and individual liberties.”

A Purity of Arms

The Book of the Week is “A Purity of Arms” by Aaron Wolf, published in 1989.  This is a personal account of an American citizen’s experiences in the Israeli army.

The author explains the concept behind the name of the book:  a firearm can be a deadly weapon, and it is the belief of many people in the world that God can take a human life.  So when a human uses a firearm, he is acquiring a power of God’s.  Such power is thus sacred, must be respected and used wisely by humans.

Another concept Wolf relates, expressed in the form of the Hebrew phrases “rosh katan (Rohsh kah-TAHN; “small head”)/rosh gadol (Rohsh gah-DOLE; “large head”). The former waits for instructions from a superior, and does nothing more than he is told.  The latter has a proactive, can-do attitude who knows what to do and does it even before he is given any orders.

Wolf describes his military training, and the diverse bunch of fellow soldiers with whom he went on non-stop, days-long, grueling marches.  One such serious hike was especially painful for him.  Unbenownst to him, his leg was broken.  Obviously, he survived to tell the tale.

Read the book to learn more about a military in which every citizen must serve; for, Israel is a country whose very survival is always in danger.