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The Book of the Week is “My Father’s Paradise, A Son’s Search For His Jewish Past in Kurdish Iraq” by Ariel Sabar, published in 2008. In this sloppily edited volume, the author recounts the experiences of his father (named Yona) in Kurdistan, Israel and the United States, and his own generation– in America.
In the first half of the twentieth century, Ashkenazi Jews considered themselves superior to Sephardic Jews living in Palestine, and Kurdistan, a northern region of Iraq. The Ashkenazis had their own “old-boy” network, who subjected the Sephardics to institutional racism.
An oppressed group such as the Kurds are more likely than a dominant group to have impostor syndrome; as a society constantly smears a scapegoated group through social contagion, the victims begin to lose confidence in themselves and question their own competence. Ever since the Holocaust, the Jews, after centuries of passive acceptance of victimhood, decided enough was enough, and have fought back, releasing centuries of pent-up rage. Over the course of eighty years, they have gone from one extreme to the other. They have become ideologically stubborn and militarily aggressive.
Especially after WWII with the 1947 UN vote to partition Palestine, the Iraqi government stepped up its anti-Semitism. But in the first quarter of 1950, the Iraqi government allowed Jews to relinquish their citizenship, and move to another country with just the clothes on their backs, never to return. About four thousand Jews did so.
One consequence was that Iraq experienced brain drain. Israel continued to take in skilled and talented people (and other refugees in the previous decade) who considered themselves Zionists (For a description of the different aspects of Zionism, type “Zionism” in the search bar on the upper right side of this blog; the term “Zionism” like “feminism” and “global warming” was hijacked for emotionally-charged propaganda purposes.).
A January 1951 terrorist attack against Jews in a Baghdad synagogue that left three dead, prompted Israel to accept thousands more Iraqi Jews by 1952. Yona’s family left Kurdistan for Israel in April 1951.
Yona learned the languages of Hebrew and English, foreign to him. For, he was one of the dwindling native speakers of Aramaic, the language spoken by Jesus Christ. With that language, he built a career researching its history, and creating a dictionary to preserve it. The author rebelled against his father, but their relationship began to thaw as the son matured. He wrote, “The idea that workers in China could make a Passover plate with Hebrew letters that you could buy in Los Angeles for a grandson in Maine: This, for my father, was America.”
Read the book to learn much more about Yona’s life and times, and the author’s quest to find his long-lost aunt.