Personal Account of War and/or Living Under Crushing Oppression – Asian Lands – Page 2

The Man on Mao’s Right

The Book of the Week is “The Man on Mao’s Right, From Harvard Yard to Tiananmen Square, My Life Inside China’s Foreign Ministry” by Ji Chaozhu, published in 2008.

Born in 1929 in the Chinese village of Taijun, Ji lived a charmed early childhood, as his politically connected father was a law professor and commissioner of education. In 1937, his family was forced to move in with his paternal grandfather in Fenyang when the Japanese continued their siege of China.

By the end of the 1930’s, the family had fled from their palace to the United States. They moved into a tiny tenement in the East Village in Manhattan. One aspect of their living standards that was actually higher, was the modern plumbing.

Ji had a much, much older, politically connected brother– old enough to be his father– who purported to aid the Chinese Communists, then Americans, alternating between the two throughout his life. But his loyalties truly lay with the Communists.

Ji’s father behaved similarly, translating between English and Japanese for the U.S. Office of War Information after the Pearl Harbor attack, but also starting a secret pro-Communist Chinese newspaper sold in Chinatown. In 1946, he returned to China to become president of Peking University.

Ji learned English in a progressive private school. As he got older, he too began to believe that the Americans were imperialists, as they invaded Korea. He therefore quit Harvard in his junior year to return to China.

Ji had no problem enduring mean living conditions there– more than a hundred students in his Tsinghua University dorm had to share one bathroom. They had a communal bathhouse. A food shortage meant that his diet consisted of only sorghum, corn millet, dried sweet potato flour and pickled vegetables. There were no chairs in the cafeteria– students ate standing up.

When Mao Tse Tung’s Communist party took over China in 1949, the U.S. Seventh Fleet in Taiwan protected Chiang Kai-Shek, the corrupt, exiled leader of the defeated Nationalist party.

In April 1951, Douglas MacArthur was dismissed from his military leadership position by president Harry Truman for having grand plans to wage nuclear war against the Communists. Congress member Albert Gore, Sr. echoed MacArthur’s hawkish sentiments, proposing that the United States warn people to evacuate Korea, and then showering it with nuclear waste to force a stop to the war.

Ji began to attend self-criticism meetings and worship Mao as though he were a supreme being. But Ji wasn’t automatically accepted as a member of the Communist party because his reputation was tainted with Western values. His father and much, much older brother had worked for the American government in various capacities, and his family had lived in America for a time.

Nevertheless, Ji’s fluency in English, high-level education, and understanding of Western culture were major assets that few Chinese people had. So China’s Foreign Ministry recruited him to translate and take notes at the Korean peace talks in spring 1952. He and his fellow interpreters risked their lives in traveling to the site of the negotiations in Panmunjon in North Korea. They survived shelling, strafing and bombing.

Ji then survived the pressure to perfectly, manually type up the excessive number of revisions in Korean, English and Chinese that led to an almost-final written agreement in July 1953. This, after about two million war deaths over the course of two years, with neither of the multi-national sides making any significant progress geographically.

After a short stop at home, Ji was then sent to Geneva for more abuse, but without life-threatening dangers overhead.

Back in China, the landlords and the capitalists were under physical siege by the peasants in rural farming villages. Mao egged on the violence. However, in late 1956, after the common Hungarian people staged an uprising against their Communist oppressors, Mao realized he needed to take steps to avoid that kind of situation in China. So, “… for the first time, American magazines, books, and the occasional film became available. Before that, any Western literature or movies were banned.”

In a move that was nothing new under the sun, Mao gave the Chinese people a chance to air their grievances. One professor complained that Party members and cadres were living high on the hog while the peasants were starving.

Mao then wrote articles saying that the government then knew who the infidels were. He launched his Anti-Rightist campaign. A lot of bourgeois people were fired from their jobs, and sent to reeducation camps. Many people suicided, were executed or never heard from again. Unsurprisingly, the famine in China resulted in about thirty million deaths.

Beginning in the late 1950’s, over the next decade, Ji dutifully did the jobs he was assigned. For months at a time, he alternated between going to rural areas to help with manual labor, and sitting at Zhou Enlai’s side, sometimes even at Mao’s side– interpreting at diplomatic meetings.

In August 1966, a group of adolescents comprised of sociopathic sadists supplied with weaponry– also known as the Red Guards– terrorized anyone accused of disloyalty to Communist ideology (i.e., ownership by the dictatorial State, rather than ownership by private parties, of the means of production; plus other conditions). Anyone could be an accuser. Mao encouraged everyone to be snitches. The victims of violence also included embassy personnel of the former Soviet Union, India and Burma. Not to mention, in August 1967, people in the British consulate.

While ugliness raged in China and was exacerbated with U.S. intervention in Vietnam, there was a similarity with the two countries’ leadership. Zhou Enlai’s role under Mao was like vice president Hubert Humphrey’s under president Lyndon Johnson’s. The second fiddles both obeyed their bosses to keep their jobs, even though their bosses’s actions caused an excessive number of needless deaths and ruined lives.

Read the book to learn much more about the history of China, and Ji’s life and times.

A Fort of Nine Towers

The Book of the Week is “A Fort of Nine Towers, An Afghan Family Story” by Qais Akbar Omar, published in 2013.

As is well known, the Russians marched into Afghanistan in 1979. The resistance fighters were called the Mujahedin, the Holy Warriors. The Russians had advanced aerial bombs, while the Warriors had old hunting-guns. The Russians left in 1989, but continued to financially support the government until spring 1992; galloping inflation ensued.

The author and his growing family lived in Kabul, of which the Mujahedin then took control. Omar’s father and grandfather ran a lucrative Oriental carpet business. They lived in a multi-generational household, with large families of uncles, aunts and cousins.

At the time Omar began to experience the hardships of war, he was about eight years old. His elementary school stopped teaching the basics of evolution, and began to teach creationism instead. There was no more fear of stray bullets in the streets, but there was a food shortage. The following year, tribal infighting plagued the Mujahedin; rockets fired from above by the different tribes– all Muslim– started to kill people.

Omar’s grandfather’s resistance to change, anger at having his livelihood, property and material possessions stolen, and love of his homeland were largely responsible for his family’s precarious situation, and their traumatic experiences in the coming decades. He insisted the family stay in Afghanistan– to try to protect what they had. He was stripped of the fruits of his life’s work, anyway. Most of their community fled. Omar’s family obeyed the law of Islam by which the females and children obeyed the oldest male relatives.

As the year 1993 progressed and the violence worsened, schools closed and no one went outside for fear of getting hit by sniper bullets, or a rocket-propelled grenade or other weaponry.

In late spring, the declaration of a cease-fire prompted Omar’s father to temporarily evacuate the family from their home in a northwesterly direction over a mountainside to a more peaceful village. They were the only people in their area who had a car.

About four miles away, the closest family members who could fit in the car, were driven to and stayed at the quiet estate of the author’s father’s fabulously wealthy business partner. Until the war came to that neighborhood.

The author, as the oldest son in his immediate family, on a few occasions in the next few years, was invited to accompany his grandfather or his father in a return to their old property to see how it was doing, and perhaps to dig up the gold they had buried in the garden there before they left. Those were harrowing, emotionally and physically hurtful episodes with gruesome scenes and near-death experiences.

For, the war had turned illiterate young Muslim men into sociopathic sadists with weaponry. The hatred among different tribes knew no bounds. On the streets, ragged, begging children were used as decoys for hidden robbers who might also commit rape if passersby stopped to help.

“Panjshiris and Hazaras were supposed to stop launching the rockets at each other that had come from the Americans to be used by the Mujahedin against the Russians. But the Russians were defeated and long gone.”

In September 1996, a new tribe, the Taliban– supplied with weapons by Pakistan– was wreaking havoc in Kabul. Omar’s grandfather described them thusly: “They capture a village and torture people and club them to death, then afterwards ask the young boys to do the same to their parents. They tell the young boys that this will make a man of them.”

The Taliban held public executions of thieves, prostitutes, murderers and gays. They enforced their own draconian version of observance of Islam. After a while, though, people at least knew what to expect. The trains ran on time.

Read the book to learn how the author and his family survived in this extremely suspenseful, emotionally-charged cautionary tale whose moral is this: early evacuation of a region with a history of civil war, whose violence is flaring up again, is advisable.

Where the Wind Leads/The Fox Hunt

The Books of the Week are “Where the Wind Leads, A Memoir” by Vinh Chung With Tim Downs, published in 2014; “The Fox Hunt, A Refugee’s Memoir of Coming to America” by Mohammed Al Samawi, published in 2018.

Both authors told suspenseful, extremely extreme, long, complicated refugee horror stories, in which they had great good luck on several occasions, and in which certain people took tremendous risks by providing the authors with invaluable assistance that saved their lives.

Born in South Vietnam in December 1975, the author of the former book helpfully, briefly described his homeland’s history three decades before his birth.

The author’s family was Chinese– neither enemies nor friends of the French, Viet Minh, or Khmer Rouge. However, in the 1940’s, the author’s father’s family’s house in the Mekong Delta had been burned to the ground twice, anyway. There was a higher risk of a Viet Minh invasion in the French territory farther north, where the family moved.

As is well known, in the mid-1950’s the French were militarily defeated by the Viet Minh– Communists– and kicked out of their colony Indochina in Southeast Asia. Thereafter, Vietnam was split into north and south. Different ethnic groups migrated toward the side where they numbered in the majority: Communists, north; Catholics and Buddhists, south.

The Khmer Rouge, comprised of Cambodians, continued to ally with the French for decades. By the late 1950’s, the author’s father had become a draft dodger, fleeing to Cambodia to avoid having to fight against the Viet Minh. In 1960, Ho Chi Minh’s militia, the National Liberation Front, was attempting to reunite North and South Vietnam. The Viet Minh was renamed Viet Cong by the United States.

Over decades, the author’s maternal grandmother began a rice-processing business that flourished. By the mid-1970’s, it had a couple of mills, a fleet of trucks, warehouses, etc. It actually benefited from America’s Vietnam War.

The family matriarch hired a matchmaker to marry off her son (the author’s father), born in 1937. He was still sowing his wild oats in his late twenties. Traditionally, both prospects’ families went on a date with the prospects. Then they saw a fortune teller.

The author’s mother was the daughter of a Chinese servant girl of a wealthy household. When she moved to her husband’s house, she had to shop daily for the fast-growing multi-generational household, because they didn’t have a refrigerator. But, since she was expected to become a baby-maker in addition to all of her other responsibilities– she was permitted to hire a teenage nanny with every additional child.

The author’s birth made five. Three more were quickly added, while the author’s father’s mistress had four. The two major philosophies of the family’s culture were filial piety and ancestor worship. Living in the South, their religion combined aspects of Confucianism, Taoism and Buddhism. That changed when the Viet Cong attacked the Mekong Delta. The author’s family’s life was disrupted forever, as their business and real and personal property were stolen.

Due to the Vietnam government’s war against the Chinese that started in February 1979, the ever-growing Chung family became “boat people” in June. Read the book to learn of the family’s ordeal, adjustment to a brand new life, and the author’s explanation for what gave rise to his own extraordinary achievements.

Born in Sana’a, the capital of Yemen in 1986, the author of the latter book helpfully, briefly described the recent history of his homeland.

In 1987, a Sunni-Muslim group named the Muslim Brotherhood formed another group, Hamas. They were supported by Saudi Arabia, southern Yemen, Iraq and another group that formed later, Al Qaeda. Their enemies were Shia Muslims, who are the majority in Iran and northern Yemen.

In the 1980’s and 1990’s, the author’s Shia-Muslim family lived in a peaceful neighborhood in Sana’a in northern Yemen, where everyone got along fine. He had two older and two younger siblings. His parents were trained as medical doctors; his prominent father worked for a military hospital.

Al Samawi’s parents believed in education, but were extremely devout Muslims. So his parents were thrilled when, as an adolescent, he donated all his lunch money to the Muslim Brotherhood when the group (who were pushing pan-Arabism at the time) visited his private, well-funded grammar school.

However, the teachers preached nonstop hatred against Jews and Christians. The Quran was their authority on that. Besides, they said Hitler was a hero for killing Jews, and the Jews’ books were “dirty, amoral, sinful, impure, demonic.”

In 2000, TV propaganda in Yemen claimed that Prime Minister Ariel Sharon in Israel was ordering the killing of innocent Palestinians, such as a young boy (who became a poster boy to incite Yemen), for no reason. The haters ignited in most Yemenis additional hatred against the Jews and Israel’s backers, such as the United States.

Eight years later, the author thought he was falling in love at university. But his filial piety put the kibosh on that. His mother did a background check on his prospective girlfriend, and found she wasn’t good enough for her son, and given their situations, she was probably a gold digger. His father also pressured him to end the budding relationship, by offering him a car and a job if his parents could fulfill the traditional Muslim route of choosing a bride for him. He caved in to their browbeating.

However, the next chapter in the author’s life proved to be most educational. He met an inspirational British instructor at his English-language school. Surprisingly, the author’s parents were allowing their son to study English. Al Samawi and his teacher exchanged gifts (the Quran and the Bible, respectively) to try to proselytize the other one. Each dogmatically believed that his own religion was the only right one to practice, else they would go to hell upon their deaths. Then a funny thing happened.

The teacher horrified Al Samawi by telling him he’d been hoodwinked– Al Samawi had unknowingly been reading the (Jewish!) Old Testament, having started at the beginning of the book. The stories’ morals and precepts were largely similar to those in the Quran(!)

In the next several years, Al Samawi became sufficiently open-minded to try to clear up his own confusion between what he’d been taught by his parents and Yemen’s culture, and what he was learning on Facebook and from his jobs at cross-cultural peacemaking organizations and international aid organizations.

From the start of Yemen’s religious civil war in 2015, Al Samawi found himself in a life-threatening, harrowing situation for several months. In one particular instance, he wrote, “Thirty minutes later, I jumped in the back of the black sedan. I didn’t call my mom. I didn’t say goodbye. I didn’t pay the hotel.”

Read the book to learn the details of how Al Samawi’s friends in high places went to extraordinary lengths to change his fate, through thrilling plot twists and turns.

Stars Between the Sun and the Moon – BONUS POST

The Bonus Book of the Week is “Stars Between the Sun and the Moon, One Woman’s Life in North Korea and Escape to Freedom” by Lucia Jang and Susan McClelland, published in 2014.

After the Korean War, the Communist Party of North Korea oppressed business owners– who were considered evil capitalists, but praised farmers and peasants– who were considered virtuous; they served the Party.

Adults were forced to attend self-criticism meetings every Saturday morning. The meeting leaders punished them by making them stand up against the wall while others stared at them.

North Korean leader Kim Il-sung dictated that the traditional food eaten on August 15– his birthday– was rice cakes. However, the author’s family couldn’t afford to buy rice cakes. But– he also generously provided a pork ration for one person, to all households.

Jang was born in the early 1970’s. Her family was so poverty-stricken that she had no toys, no books, nothing. Finally, at seven years old when she began to attend school, she was thrilled to have a few possessions of her own: garments, pencils and a backpack. At school, the author and her classmates praised the “great father and eternal president” every morning. Every one of them had his photo of him on their wall at home.

Around the time she started school, Jang and her mother went to a theater for the first time. They saw a movie written by their fearless leader, Kim il-sung. Of course, it ended happily because the peasants conquered the landlords.

During the months of May, September and October, teenagers were sent to the countryside to help with planting and harvesting. The author was literally starving because she lived with a host family or in a dorm where she got even less food than she did at home. But Jang accepted the fact that the nation’s leader and his son were fat because they needed the most energy to take care of the North Korean people.

Traditionally, Jang’s parents were to choose her spouse. Her marital value was greatly diminished because both of her parents had had (political) Party trouble. Nevertheless, having gotten pregnant, she broke tradition.

In July 1994 when Kim il-sung died, the nation got a ten-day mourning period. Jang grieved as though her own father had died.

Read the book to learn of the horrible experiences (which became cyclical after a while) of the author due to various factors, including the environment into which she was born, her culture, gender, lack of education and the circumstances of her generation; and what led to the radical change in her situation.

The Most Wanted Man in China

The Book of the Week is “The Most Wanted Man in China, My Journey From Scientist to Enemy of the State” by Fang Lizhi, translated by Perry Link, published in 2016. Despite its sensationalist title, this volume aptly described the unusual personal account of a Chinese dissident who was fortunate to receive minimal (but still emotionally wrenching) punishment for his “crimes” in an oppressive regime. Under that regime, there were millions of deaths due to famine and suicides.

Born in Beijing, China in 1936, Fang was the second-oldest of six siblings. As a business owner, Fang’s grandfather exploited his employees, according to the Marxist doctrine forced down the throats of the Chinese people. Therefore, when Fang joined the Communist Party for the first time in June 1955, he was compelled to denounce his late grandfather.

At university, Fang began to rebel against the robotic, rote-learning curriculum. Having developed a passion for tinkering with electronics and studying science at an early age, he asked why there wasn’t independent thinking. The authorities answered that only several sources of ideology (Marx, Lenin, Mao Tse Tung, Engels and the Communist Party) had already discovered the absolute best way to think for the people, so no one need waste any more time on thinking for themselves.

Mao maintained that socialism was the best economic system, but admitted that there were three imperfections with it: “subjectivism, bureaucratism and factionalism.” Mao encountered a big problem when university students started to search for why. By using reason, logic, science and independent thinking, followers of a leader cannot help but question the leader. As an absolute ruler, Mao could not abide that.

Mao thus used four techniques of Communist dictators to maintain his power. The first was to label only 5% of the people as “rightists” and dangerous enemies. This way, the majority of Chinese people would feel threatened, so he could crush everyone like bugs through fear and force. The second was to falsely accuse them of being anti-Party and anti-socialist. [In the United States, a dictatorial president might label people “unpatriotic”].

Thirdly, Mao had his minions behave like tattletales in publicly criticizing the small groups (pairs, even) of closet rightists. Finally, the authorities organized self-criticism groups to foster group-think and herd-mentality to denounce everyone’s every transgression. Because– people feel more comfortable engaging in group-bullying than individually attacking others.

Fang became a teaching assistant at the University of Peking, until December 1957, when he was reassigned to do farm work– hard manual labor– in a rural area. He was forced to live far away from his girlfriend and later, wife and kids, over the course of about twenty years.

In the 1960’s and 1970’s, Fang was alternately exiled to rural areas, and returned to resume his primary career at a university, engaging in both teaching and research in nuclear physics, and later, materials science and laser physics. Ironically, Fang acquired a variety of physical skills and valuable experience in all different kinds of workplaces, such as a railroad, coalmine, pig farm, water-well, steel mill, vinyl and brick factories, tunnels, etc.

Mao ordered dissidents to be geographically separated from their loved ones, so as to: impose psychological trauma on the people, make it difficult for them to form alliances with the like-minded, and band together to fight his oppressive regime. Fang was in a special category because he possessed rare expertise in academia. So for a few months in mid-1969, he was detained with other scientists and was pumped with Mao’s ideology for hours every day.

But prior to that, in his twenties, even Fang had been ideologically brainwashed. In 1965, he thought he wanted to study in the Soviet Union because he liked its brand of socialism. He was impressed that the Soviets were ahead of the Americans in the space race.

Until he started traveling internationally, even Fang, a well-educated physicist, lived in an insular society that limited his knowledge of the rest of the world. He read scientific journals from other countries, but had no real understanding of political ideologies or cultures other than his own.

Fang lost respect for the Chinese authorities beginning in 1967, when he heard rumors that Mao’s closest political associates were just a bunch of mean, petty, vengeful people jockeying for power. Currently, in the United States, such people who are also super-wealthy, might adopt a litigious lifestyle, which is extremely expensive, but effective in intimidating and vanquishing enemies.

Mao launched a new nationwide political campaign every time the old one started to backfire on him. For example, in the mid-1970’s, “Denunciations of the wrong kind of astronomy topped the agendas, but in order to do that, someone had to read the texts of the papers that were going to be denounced. So real astronomy spread.” At least the Chinese backed up their denunciations with evidence.

In 21st century America, attention whoredom has reached new heights. For, few media commentators actually read the book, see the movie or know much about the report or study they denounce. They simply play a game of “telephone” and the tabloid-believing public eats it up. Oftentimes, it’s just a non-story, hysterically reported.

The commentators are so desperate for attention or to put their two cents in with no independent thinking that they even shamelessly admit to their own laziness or ignorance in not doing their homework.

Their audience is seeking confirmation of what it already believes, so no convincing is necessary. Further, when evidence is presented, the data are cherry-picked with weaselly language in oversimplified apples-to-oranges comparisons. So it’s as though the media have already done the thinking for the American masses.

So why are Americans so politically dogmatic on one side or the other? How are the media imposing this thought-control? It’s not through fear or force (!)

By nature people are lazy. Nowadays, they’ll get information from the most accessible sources–TV, radio or their electronic toy (phone). Those sources convey information concocted by attention whores or entertainers or profit-seekers with a political agenda. Not scholars who seek out original sources and comprehensively present both sides of an issue. This has almost always been the case in the most recent century, but the difference today is in the quality of the information presented.

The information is mostly opinions and when it isn’t, the audience can’t tell whether it’s propaganda. For, journalism verification standards have been eliminated. There used to be fact-checking departments and ethics guidelines to avoid conflicts of interest– at reputable publications and broadcasting and cable communications companies. No more.

Further, many media commentators who have no law degrees express their opinions on legal issues. But practicing lawyers are more likely to know what they’re talking about when explaining the issues. Sadly, it appears that this ignorant state of affairs isn’t going to change anytime soon.

Anyway, read the book to learn much more about Fang’s life and work (from the “horse’s mouth”), and whether much changed in China with Mao’s successor.

Curfewed Night

The Book of the Week is “Curfewed Night” by Basharat Peer, published in 2010. This is a personal account of someone who grew up in the 1980’s in Kashmir– a region that is partly in India and partly in Pakistan. The author’s village was in the Indian portion. The people grew rice, mustard and apples. His grandfather was the headmaster of the local school.

The author’s family was Muslim but espoused some modern, Western values. His grandfather allowed him to read American comic books of superheroes. He also read Urdu and Farsi poetry, and played cricket with other boys.

In early 1990, militants killed hundreds of pro-Indian Muslims and Pandits in Kashmir. The militants were teen boys agitating for Kashmir independence. At fourteen years old, the author got caught up in the excitement of fighting for the cause. His family convinced him not to join in. They wanted him to be a civil servant. He kept his impulsiveness in check, but knew some young men who did not– who died or returned alive from the war, but ran into some serious problems.

The men who were eager to fight had to go to Pakistan for training in small arms, land mines and rocket-propelled grenades for a year or two. They learned to use an assault rifle– an AK-47 (aka Kalashnikov) and throw a hand grenade. By 1992, wealthy families were sending their kids to other continents to get them out of the war zone. Although the author’s family couldn’t afford to do that, it did send him to boarding school in Delhi.

Read the book to learn what happened to Peer, about religious conflicts in Kashmir, and the violence of the separatist movement, which continued for more than a decade.

Gudao, Lone Islet

The Book of the Week is ” Gudao, Lone Islet– The War Years in Shanghai” by Margaret Blair, published in 2008.

This slim volume tells of the WWII traumas suffered by a little girl in a British/Scottish/Chinese household in the International Settlement section of Shanghai, occupied by the Japanese in 1943.

Born in 1936, the author lived in a neighborhood of expatriates originally from the United Kingdom. Her Scottish father was a detective in the British police. The political entity was not a British colony, but was a protectorate subject to British law.

In 1943, the assets and liabilities of the British sector of the International Settlement was sold via a treaty between Great Britain and China, to the Shanghai Municipal Council (i.e., Chiang Kai Shek’s political party, the Nationalists– (non-Communists, but no less corrupt and power hungry). In this way, the British government knowingly allowed its citizens to stay in harm’s way. The Japanese occupied the area that year, and the author and her family became prisoners of war.

Before and during the war, the Japanese took various martial actions that resulted in atrocities and deaths far greater than would the atomic bombs dropped on Japan at the war’s end. The Axis power militarily occupied Korea, Manchuria, and committed the worst brutalities in Nanking, China. There occurred millions of deaths there (according to this book), while Hiroshima and Nagasaki saw only about 120,000 deaths. Additionally, Japanese prisoner of war camps had higher death rates than camps of other nations in the war. The Japanese never did pay reparations for its war crimes.

Prior to the war, Blair lived an idyllic life of social events and familial closeness in the cosmopolitan Shanghai of the 1930’s. All of that was changed radically by the war. Read the book to learn of the traumas caused by the war at large, and the hardships the author faced on a day-to-day basis.

The Lightless Sky

The Book of the Week is “The Lightless Sky” by Gulwali Passarlay and Nadene Ghouri, published in 2015. This is the suspenseful, extreme story of an Afghan boy who embarks on a life-threatening journey in order to flee his violent homeland.

Born in 1994, Passarlay was a year old when the Taliban took over Afghanistan. He lived in a multi-generational household where the main source of income was herding. In 2002, the United States occupied the country. The author and his brother were sent to live briefly with his aunt in Waziristan, near the Pakistan border where there was fighting between the Pakistani military and the Taliban. In autumn 2006, the family paid a network of people-smugglers to try to save the life of the author and his brother, by spiriting them out of the country.

The boys faced a series of traumatic, life-threatening hardships on their long, multi-lingual, multi-national sojourn. Passarlay began it as a Pashtu-speaking Sunni adolescent– a product of his insular culture. Read the book to find out the radical psychological changes wrought by his environments and experiences as a victim of the profit motive in the potentially life-saving operations involving the transport and accommodation of illegal refugees.

The Broader Way

The Book of the Week is “The Broader Way” by Sumie Seo Mishima, published in 1953. This is a depressing personal account of the Japanese author’s experiences during and after WWII.

The author studied in the United States at a university in the mid-1920’s. She returned to Japan before the war, married a divorced professor who already had four children. A feminist of sorts, she worked near Tokyo as a teacher and tutor, and could afford to hire a maid. Still, a major strike against her included her gender, especially in the workplace. Women had traditionally held the roles of wife, mother and household maintainer in Japan’s economically feudal system– of inheritance and property ownership by males only.

Toward late 1940, in preparing its people for war, the Japanese government politically divided the country into neighborhood associations on a very local level. This imposed egalitarianism on everyone, as all walks of life were lumped together. During the war, civilians were forced to cooperate in distributing rationed food, as, of course, there were severe shortages, reducing some to subsist on only a cornmeal-like substance for the war’s duration. Black markets sprung up everywhere. Teens were sent to work for the war effort– munitions factories and airfield construction sites for the boys, and quarries and opticals for the girls.

American warplanes flew over Tokyo starting in late 1944, and the destruction of the city reached its peak in March 1945. The homes of many people, including eventually, the author, were hit by bombs. The Japanese people had been miserably deceived by the military leaders. They had been told that the imperial armed forces were superior to the enemy. After the war, the Occupation authorities (i.e., the United States, in Japan’s case– for five years) allowed free discussion of different political views, even Communism. A new National Constitution was drafted, that supposedly was to afford equal rights for men and women. This was a radical change from Japan’s previous political system, whereby males had all the power.

Postwar Japan suffered not only starvation, but skyrocketing inflation. Luxuries included beef, chicken, eggs and apples. The Occupation forces supplied canned ham, bacon, sausage and butter in summer 1946. DDT was sprayed liberally on all buildings and gardens, in an attempt to head off pestilence and epidemics. The year 1947 saw entrepreneurial Japanese civilians become street vendors, which quickly fell victim to organized crime. Many women were forced into prostitution to survive, and they protected their territory through cooperating.

In the summer of 1946, the author worked as a translator at the International Military Tribunal, commuting by tramcar, which was stuffed to the gills all the time. After every ride, her clothes were “… ripped and stained with grimy handmarks… The Japanese people had lost all class distinctions and sunk into practically uniform poverty and sordidness.” Young boys sold newspapers and peanuts on the street and bartering for school supplies was not uncommon, for the lucky few who could afford a basic education. Young girls worked as seamstresses. The author’s family was comparatively wealthy, residing in a house, but even they became a multi-generational household when the kids married.

The concept of Communism was in the air, as its propagandists pointed to the Russians as an example of where the political system was working. Impressionable youths traumatized by the war and deprivation were easily persuaded of its benefits.

Read the book to learn a wealth of additional details on the political, cultural and social changes wrought by WWII in Japan.

Without You, There Is No Us

The Book of the Week is “Without You, There Is No Us” by Suki Kim, published in 2014. This is the personal account of a Korean journalist who, in 2011, went to Pyongyang, North Korea to teach English to male college students.

In both of the Koreas, “… daughters-in-law worked year round, cooking. cleaning and washing, never mind being perpetually pressured to produce a male heir.” North Korean society is extremely group-oriented. People are never alone at their residences, taking meals and playing sports. All men except those in the upper class, are required to serve in the military for about ten years, and women for about seven years, starting at 17. North Koreans never take vacations; there are no holiday getaways.

The North is a military dictatorship in which anyone who utters anything negative about the Great Leader, will face serious consequences, and possible death. “All the students’ skits ended, regardless of plot, with a song of gratitude to either their leader or their party.” There is power in secrecy. The government is obsessed with spying on its own people– eliminating all of their secrets, thereby keeping them powerless.

The government is also obsessed with promoting the idea that North Koreans alone excel at all areas of life– a declaration based on nothing but empty boasting; the same kind of fascistic mentality put forth by Hitler, Mussolini and Mao Tse Tung. The irony is that “…their culture was saturated with messages about killing South Koreans and Americans and references to horrifically gruesome acts… yet they needed to learn English and feed their children with foreign money…”

In 2011, a new North Korean government program had just been initiated, that brought in foreigners to teach lessons in English to the kids of the elite (doctors, scientists and government party hacks), for no pay. Kim taught at Pyongyang University of Science and Technology, although science was missing from the curriculum. The school had a buddy system, pairing up students. But they were switched each term so that no alliances became too loyal for too long. They were forced to perform various “patriotic” acts, such as manual labor, digging and hauling water to plant trees in October, cleaning bathrooms, and “guarding” shrine-like buildings in freezing cold weather (but they weren’t really guarding anything).

Read the book to learn more about the stress experienced by the author with her immersion in North Korean culture, and her shock at how extremely obedient and clueless her students were about everyday life in the rest of the world.