Klondike

The Book of the Week is “Klondike, the Alaskan Oil Boom” by Daniel Jack Chasan, published in 1971.

For decades, oil has been a political football that has caused international strife. This book recounts the story that has become a cliche: what transpired when oil was discovered in Alaska in March 1968.

Through the 1800’s, Alaska’s economy was based on fur trading (exploited by the Russians whose activities left many native Alaskans dead of disease and from weapons), canneries, sawmills, gold, and whaling (exploited by the Americans, who forced many native Alaskans to migrate or else they would starve); by the mid-1900’s, it was based on salmon, lumber, gold, copper, hunting, private prop planes, and during wartime– military bases.

In January, 1970, the author visited an Eskimo village, whose residents hunted caribou for food, lived in plywood cabins, and got around in snowmobiles. They sold masks made of caribou in tourist shops in Alaskan cities to make a living. On average, they passed away in their mid-30’s.

In 1912, the Alaskan Native Brotherhood was formed to help aboriginal Alaskans assert their legal rights. Through the decades, various tribes of natives, including the Tlingits, Haidas, Tanacross, Minto, and Inupiat had their lands grabbed by the United States federal government. Finally, in 1966, they formed a group called the Alaska Federation of Natives but it became a political front that actually separated the tribes from their lands. Different tribes had beefs with other tribes, and there were divided loyalties. In the last three years of the 1960’s, Alaska’s state government had political differences with the federal Department of the Interior.

Just a few of the actual consequences (which were ongoing, and were likely to get worse in the future, due to ongoing legal wrangling at the book’s writing) of oil discovery included:

  • Eskimos’, Indians’ and Aleuts’ ways of life were disrupted emotionally, financially and property-wise, due to the mere planning of the oil companies involved.
  • Many activities associated with the extraction of the oil were environmentally damaging to the land and air due to the construction of: a pipeline to be completed in 1972, and the flying in of temporary housing, vehicles and facilities for workers, etc. (Los Angeles would get the oil if it was ever extracted, thus decreasing oil prices and increasing its smog), and
  • Some of the parties involved with the whole extravaganza profited before a drop of oil was even extracted: lawyers, oil workers, Alaska Airlines, and Alaska’s state government– which collected revenues from lease payments, filing fees, drilling permits, etc.

There was always the incalculable potential for ecological disasters which could rear their ugly heads at any time: oil spills and earthquakes. Of course, “The Interior Department had no such trouble computing the possible benefits of the pipeline.”

Read the book to learn a wealth of additional details of why Alaska’s natives were at many disadvantages in their fight with “city hall” (hint– one was that an Alaskan senator doubled as the chair of the Senate Interior Committee, who was friendly with president Richard Nixon’s Environmental Quality Council) and which kinds of compensation, if any, to which some of them might be entitled.

See Nothing and Nobody – BONUS POST

SEE NOTHING AND NOBODY

DOWN BY THE SCHOOLYARD

sung to the tune of “See Me and Julio Down By the Schoolyard” with apologies to Paul Simon.

President Trump said reopen schools.

So did the czar of education.

When the teachers found out they began to shout,

which started the litigation.

Teachers said naw! Teachers said naw!

A lot of sick we saw.

There ought to be a law.

Florida’s gov stood his ground, said we’re not bound

to conform to the convention.

Other govs said you must open schools or we’ll legally quash your dissension.

We’ve lost our way.

Don’t know where we’re going.

We’ve lost our way.

Law takes its time. Don’t know where…

Goodbye democracy, via the scourge of Corona.

See nothing and nobody down by the schoolyard.

See nothing and nobody down by the schoolyard.

Oh oh, people are saying they’re going to take school away and have online and home education.

And when the special interest groups have total control,

we’re gonna have an airheaded nation.

We’ve lost our way.

Don’t know where we’re going.

We’ve lost our way.

Law takes its time. Don’t know where…

Goodbye democracy, via the scourge of Corona.

See nothing and nobody down by the schoolyard.

See nothing and nobody down by the schoolyard.

See nothing and nobody down by the schoolyard.

Embattled Wall

The Book of the Week is “Embattled Wall, Americans United: An Idea and a Man” by C. Stanley Lowell, published in 1966.

Separation of Church and State requires a zero-tolerance policy, lest little things open the floodgates to bigger things, one thing leads to another, and those little things eventually lead to the Spanish Inquisition, or some other theocracy as is seen in many countries in the Middle East and Central Asia.

Besides, there are other reasons for separation of Church and State:

  • Religious entities that pay no taxes have a competitive advantage if they provide goods and services the same way tax-paying capitalist entities do. This includes private education services, and
  • Citizens probably don’t want their taxes to financially assist institutions associated with a religion other than their own.

After WWII in the United States, the power of the Catholic Church was on the increase. Beginning in 1947, the Church began to aggressively request government subsidies for its parochial school system. The author wrote, “…The National Catholic Welfare Conference… [were] like professional lobbyists… actually assisting in the drafting of legislation… cajoling, promising, threatening.”

Protestants felt that money was earned through work, not subsidies, so initially, they were against public funding for their schools. Thus, when over-achieving attorney Glenn Archer founded the group, Americans United— which litigated for separation of Church and State– Protestants assisted him.

The actual full name of the organization was “Protestants and Other Americans United For Separation of Church and State” (hereinafter referred to as “AU”). Other groups that supported them included Seventh Day Adventists and Christian Scientists. Jews mostly avoided the fray, but they were offended that the group had the word “church” in its name.

The Catholics launched a smear campaign against Archer and AU. Catholic publications trotted out the usual righteously indignant accusations, “bigot, religious prejudice, Ku Klux Klan, Communist, racist,” etc. The language in Jesuit propaganda was open to multiple interpretations (among many other examples):

“Freedom of choice in education”

which, in AU’s words, translated to:

Canon Law 1374 denies freedom of choice in education to Catholic parents, ordering them to send their children to Catholic schools.” In other words, the Catholic Church strongly believes that its worshippers should follow religious law before civil law whenever there is a clash between them.

Jesuits: “Justice for children”

AU: “Subsidies for Catholic schools”

The author also described a Catholic rabble rouser: “His posture of outraged purity impressed the majority who had no understanding of the real issues in the case.”

When American president Harry Truman proposed the appointing of an ambassador to the Vatican, AU protested that this was a violation of separation of Church and State, as the leader of the Vatican (the Pope) was a worldwide religious leader. AU and a sufficient number of individual complainants helped put the kibosh on that appointment.

The State Department was peeved because it could have used the Catholic Church (which had many houses of worship around the world) to assist with espionage– er, uh, fostering friendly relationships with nations that had Catholic citizens.

In 1958, the world got a new Pope, thanks in part to votes cast by Catholic cardinals in America. AU cited 8 U.S. Code 1481 of the Immigration and Nationality Act as a reason to revoke the citizenship of those cardinals. For, any American citizen who votes in a foreign country could be stripped of his citizenship.

The Church weakly counter-argued that the Pope is primarily a religious leader, and secondarily a national leader. However, AU produced support for its own arguments in the form of a few previous legal cases of citizenship revocations, plus American government documentation that showed the Vatican to be a political entity.

During the 1960 presidential election between Richard Nixon and the Catholic John F. Kennedy, AU asked questions to determine JFK’s positions on separation of Church and State. The U.S. Supreme Court, AU and JFK were all in agreement.

A few different laws were passed through the years, that granted subsidies pursuant to state laws, in addition to ongoing student loan programs:

  • 1948, the Taft Bill
  • 1958, Defense Education Act
  • 1963, Higher Education Facilities Act (which allowed a university– even that run by a religious institution– to acquire property at a fire-sale price from the government, and then to get permission to construct campus buildings with public funds), and
  • 1965, Elementary and Secondary Education Act

During those years, in effect, federal taxpayers were financially aiding Catholic education more than that of any other religion, as 95% of religious schools were Catholic.

In the late 1950’s, Franklin County in Missouri won a great legal victory against the Catholic Church. The court ruled that, “…schools were not in fact free public schools and were not entitled to be supported by public school money or public funds.”

In a Burlington, Vermont lawsuit, AU cited the First and Fourteenth Amendments because the vague language of the Vermont Constitution regarding separation of Church and State allowed for loopholes.

Read the book to learn about the practice of “captive schools” and a wealth of additional information on the tenor of the times in connection with legal fights over public funding for religious education.

Scholar

SCHOLAR

Sung to the tune of “All Star” with apologies to Smash Mouth and John Green.

Our government exploded.

G.O.P. and Dems unloaded.

We weren’t ready for their evil campaign.

They were getting out of hand with their “Everything is banned.”

They were acting just like Abel and Cain.

Well, this is history and you can’t stop history.

If you read books then it shouldn’t be a mystery.

“You’ll get sick and die if you live for fun.”

Propaganda’s smart but it makes you dumb.

It takes books for us to see

primary sources and all details clearly.

You’ll never know if you don’t read.

It’s awareness that we need.

Hey now, you’re a scholar.

Dust your brain off. Go learn.

Hey now, ignore the noise.

Turn the show off. The worm will turn.

All that reading is go-old.

Only the narrow-minded fear all they’re told.

It’s a rough patch, and it might get rougher.

You’re troubled now.

But you don’t have to suffer.

When pundits and media push your buttons,

reading helps you ignore the panic-gluttons.

You might be surprised who takes the lead.

The voting’s getting near

so you might as well read.

Nothing’s on fire, if you’ve got books.

You’ll be calm and you’ll forget the crooks.

Hey now, you’re a scholar.

Dust your brain off. Go learn.

Hey now, ignore the noise.

Turn the show off. The worm will turn.

All that reading is go-old.

Only the narrow-minded fear all they’re told.

Hey now, you’re a scholar.

Dust your brain off. Go learn.

Hey now, ignore the noise.

Turn the show off. The worm will turn.

All that reading is go-old.

Only the narrow-minded–

Our government decided it’s forcing change;

no more sanity or freedoms in this place.

We said, “Wait. What a trauma.”

We need to vote all the incumbents out.

And we should all applaud such change.

Well, this is history and you can’t stop history.

If you read books then it shouldn’t be a mystery.

“You’ll get sick and die if you live for fun.”

Propaganda’s smart but it makes you dumb.

It takes books for us to see

primary sources and all details clearly.

You’ll never know if you don’t read.

It’s awareness that we need.

Hey now, you’re a scholar.

Dust your brain off. Go learn.

Hey now, ignore the noise.

Turn the show off. The worm will turn.

All that reading is go-old.

Only the narrow-minded fear all they’re told.

And all that reading is go-old.

Only the narrow-minded fear all they’re told.

Paris 1919

The Book of the Week is “Paris 1919, Six Months That Changed the World” by Margaret MacMillan, originally published in 2001. In penning this large volume, the author gained access to “horse’s-mouth” documentation, largely thanks to meticulous recording of the peace conference’s participants’ every verbal exchange in more than two hundred meetings for three months, beginning in late April 1919.

After the usual needless deaths and ruined lives brought on by a war among a large number of diverse peoples (of different histories, religions, languages and cultures)– in the whole first half of 1919, the hegemony-possessing countries of the world engaged in complex, emotionally heated negotiations meant to achieve world peace. Alas, human nature intervened.

By the end of the extravaganza, there were nearly sixty commissions and committees that tried to put their two cents into the Versailles Treaty– that primarily tried to make Germany pay for its WWI aggression.

Throughout, the negotiators experienced the five stages of psychological loss theorized by Swiss-American psychiatrist Elisabeth Kubler-Ross: denial, anger, bargaining, depression and acceptance.

Desire for: revenge, and financial and territorial compensation were the order of the day. Of course, those were the reasons for going to war, too. This was not unlike the political situation in 2020 in the United States between its two major political parties which have been fiercely fighting a roughly forty-year war; amid an epidemic, and a work-in-progress-national-healthcare-system.

One power-exercising technique used by certain local American politicians is to allow their citizens the option of wearing a mask (allegedly a preventive measure in spreading the current epidemic; a humiliation ritual that lacks significant scientific evidence for its existence)– giving the appearance of restoring a freedom the citizens lost.

The politicians can then see the proportion of people who are still fearful of contracting or spreading the disease. They can then further their abuse of power accordingly by imposing or reimposing such a tool of oppression on a whim!

Another example of the mentality of power-hungry nations of the last hundred years comes in the form of a ditty– a parody of “This Land” –Woody Guthrie’s song about the United States:

This land is my land, and only my land.

If you don’t get off,

I’ll shoot your head off.

I’ve got a shotgun, and you don’t got one.

This land was made for only me. Not you.

Anyway, each participant in 1919 Paris had largely similar arguments for their demands (unsurprisingly, the colonizers presented fanciful statistics as facts as part and parcel of their propaganda):

  • millions of their people made the ultimate sacrifice in the war.
  • the war-winners thought they were entitled to take back territories they had previously colonized (euphemistically calling the authority to recover them “mandates”) because peoples living in those territories weren’t sufficiently sophisticated to govern themselves (i.e., they were inferior, uncivilized), and
  • Statistically or ethnologically, there were significant populations of the conquering peoples in the sought-after cities or regions; likewise, the land had historically been theirs, or else it had been on a trade route important for their economic survival.

Except for a short break in March, American president Woodrow Wilson was physically present in Paris the whole time. He pushed for his idealistic agenda of “Fourteen Points” and a League of Nations.

The latter was supposed to be a group of countries that agreed to militarily protect each other in the event they were attacked. Pacifists felt that members should agree to get rid of their weapons and refrain from fighting in the first place.

Postwar, France favored the League. Feeling vulnerable, she was seeking to make nice with nations that had the resources she needed to feel secure: Russia for manpower, and Great Britain for naval and industrial strength. In general, the English-speaking peoples of the world wanted to believe in the rule of law– that wronged peoples could obtain recourse through international agreements and tribunals.

By April 1919, South African leader Jan Smuts had drafted a proposal for the League. The plans included neither a military force, nor a tribunal. Not much would get done anyway, because a unanimous vote would be required to make decisions.

Early on at the conference, Italy was beginning to exhibit the Fascism it would become known for. Poet, playwright and WWI hero Gabriele D’Annunzio oozed charisma, but his jingoistic bragging about Italy was based on nothing but energy and ego: “Victorious Italy– the most victorious of all the nations– victorious over herself and over the enemy– will have on the Alps and over her sea the Pax Romana, the sole peace that is fitting.” He passionately demanded that his country should get, among other territories, the town of Fiume, strategically located on the Adriatic.

By March, the peace talks had been narrowed down to four countries whose representatives (arrogant drama queens, all) would hammer out the documents that described the terms and conditions, benefits and limitations that would, it was fervently hoped, keep peace in the future. However, they snuck in vague language to invite loopholes.

Those four consisted of France, United States, Italy and Great Britain; in the form of statesmen Georges Clemenceau, Wilson, Vittorio Orlando and Lloyd George, respectively. The leaders were obligated to consult dozens of other treaties and agreements, usually between pairs of countries, that were signed on an ongoing basis during and after the war. A large number of agreements had been signed in secret.

Just a few wrenches in the works of the good-faith talks included:

  • In 1917, the Bolsheviks in Russia had begun creating a new society in which people would live happily ever after. But they were committing atrocities to do it.
  • The Balkans weren’t particularly interested in forming one big, happily family called Yugoslavia; they were comprised of Serbs, Croats, Albanians, Bulgarians and Macedonians; arguably Greeks and Romanians, and a slew of minorities; a few pairs of which hated each other, and
  • The Ottoman Empire was breaking up; in late 1918, hapless Hungary was militarily invaded by Bolsheviks, and in summer 1919 by Romania, Yugoslavia and Czechoslovakia.

Read the book to learn who swayed whom and why and how; the fates of: Shantung, Turkey, Mesopotamia, Palestine, Egypt, Syria, Smyrna, Kurdistan, Armenia, Germany; of the personalities involved; and of numerous other political footballs.

Do You Believe in Masking

DO YOU BELIEVE IN MASKING

sung to the tune of “Do you Believe in Magic” with apologies to The Lovin’ Spoonful.

Do you believe in masking? Please buy into this farce.

Of course pundits can sway you when they do their parts.

We’re all masking, if the stats are credible.

We’ll scare you with lies through a front that’s medical.

We leaders put the science in a black hole, because power and control are our real go-oals.

Do you believe in masking? Don’t believe our opponents.

Remember you’re poor, sick or a victim right at this moment.

You must listen– you must obey,

or you’ll get sick and die. Your fears are growing by the day.

You must cover your face. If you don’t know, how we got here: it’s for the presidential ra-ace.

If you believe in masking, come along with us. You’re clueless on biology, so don’t make a fuss.

And maybe, if our flawed reasoning wins, you’ll be ours on election day because you’ll forget our sins.

No more rights baby, then you’ll see– masking helps the power and we’re the powers that be, yeah…

Do you believe in masking, yeah; believe in the masking of a nation’s soul, believe in the masking — really power and control;

believe in the masking– you’re no longer free.

Ah, talking about the masking… like we… do you believe…