A Wild Idea

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The Book of the Week is “A Wild Idea” by Jonathan Franklin, published in 2021. This sloppily edited volume told a suspenseful, inspiring story of a man famous for doing the impossible– saving huge swaths of ecosystems in southern regions of Chile and Argentina in the single-digit 2000’s.

Born in 1943, Doug Tompkins spent his childhood in New York City and upstate New York. A social misfit, he dropped out of high school. Nevertheless, he acquired marketable skills in tree-felling and other manual labors, and retailing, enabling him to fund his wilderness adventures. His entreprenurial bent led him to start two clothing companies that prospered.

Tompkins wasn’t some hypocritical environmental philanthropist who claimed to want to save the earth, while: generating excessive pollution with his gas-guzzling vehicles and corporate and private jets, zipping around to his various mansions, and yachting with celebrities.

Tompkins truly, deeply cared about contamination of the world’s food supply, in addition to securing nature preserves in the form of national parks. His goals were to re-balance the proportions of life forms on earth through re-populating those areas with endangered species, and to let people enjoy nature! This, in regions of South America that had yet to be destroyed by humans, only because the terrain was so inhospitable to human habitation. He lived there; off the grid, when he wasn’t on some challenging outdoors-adventure with his buddies somewhere in the world.

Read the book to learn much more about a few episodes of Tompkins’ more extreme adventures, his businesses, the changes he wrought, and how he was changed by his experiences and relationships.

We Were the Future

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The Book of the Week is “We Were the Future, A Memoir of the Kibbutz” by Yael Neeman, published in 2016. Readers might argue that the author and her cohorts were raised in a cult– brainwashed from birth. The kibbutz movement strove for 100% socialism– the economic system in which all the people (not the State) collectively owned everything; and collectively governed themselves.

In 1947, the total population of kibbutzim as a proportion of Israel’s (Jewish) population reached a high of 7%. It waned after Israel achieved sovereignty in 1948. The first half of the 1950’s saw global historical events (the trials of: Prague [1952], the Doctors in the U.S.S.R. and the Rosenbergs in the U.S. [both 1953]) that were jarring to Jews. The kibbutz movement split over ideological disagreements, especially after Stalin died in 1953 and his crimes were revealed in 1956. Adults around the author held zero discussions about this recent history.

Neeman was born in 1960 in Kibbutz Yehiam (founded in 1946) in Western Galilee near the border with Lebanon. Her kibbutz was a branch of Hashomer Hatzair (meaning “Young Guard”), the movement’s umbrella organization that began in 1913. Their motto was, “For Zionism, Socialism and Brotherhood Amongst Nations.” Her children’s group consisted of eight boys and eight girls, who did everything together, every day. She was raised among them by women who collectively took care of the kibbutz’s children grouped by age; she visited with her biological parents, but didn’t live with them in the same building.

The lifestyle encompassed a number of major ideas:

  • “Family and education in the rest of the industrial world were considered bourgeois institutions.”
  • “Everyone knew after all, that work [on the kibbutz] was more important than school, more important than anything.”
  • Egalitarianism for all the people was key– all decisions were made by committee.

Contradictorily:

  • There was a hierarchical division of labor– upper and lower. The former consisted of high-level positions in the fields and factories; held by the founders of the kibbutz, the (mostly Hungarian) First of May group. The latter consisted of low-skilled, dead-end jobs such as peeling potatoes.
  • The kibbutz undertook a number of enterprises through the years, including a banana “plantation” which was the most “profitable.” [these words with nuanced meanings were translated from Hebrew, but even so, these were capitalist endeavors.]

Kids whose behavior was troublesome were exiled from the kibbutz, and sent to a “special institution.” At twelve years old, all the conforming kids began to attend what amounted to boarding school, located off the kibbutz campus. They had previously received an eclectic education of hands-on instruction on a myriad of topics. Beginning in adolescence, they were allowed to shape their own education, or lack thereof.

Currently, analogous experiments are underway in American education in which adolescents are placed in front of computer screens with no teachers. Educrats and profiteers expect the software to teach them. At that age, most kids have neither the judgment nor the discipline to acquire the knowledge and skills required for becoming mature, responsible adults who can financially support themselves.

Kibbutzniks were afforded too much freedom and not enough guidance and supervision within their tiny, limited community in their early childhood. So they had a rude awakening when they were permitted (on rare occasions) to see how other kids in the rest of the world lived.

One other interesting factoid: Neeman wrote, “In our biological home, we [she and her three siblings] were already allowed to smoke on Purim when we were in the first grade.”

Read the book to learn about a boatload of other ways Neeman’s upbringing was extremely unconventional due to her fledgling homeland’s exceptionalism.

Cuba on the Verge

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The Book of the Week is “Cuba on the Verge, 12 Writers on Continuity and Change in Havana and Across the Country” edited by Leila Guerriero, published in 2017.

After Cuban leader Fidel Castro died in November 2016, there was a slight relaxation of economic restraints on the common people. Under the one-party rule of Castro’s brother Raul, Cubans could engage in entrepreneurial pursuits– serving tourists through renting out their homes or turning their cars into taxis, supervised by the government. Americans have begun doing the same in the last two decades, but through centralized corporate entities such as Airbnb and Uber.

Ironically, under Fidel’s leadership, Cuba developed a reputation for literacy and affordable, quality healthcare; during which time, America developed a reputation for deleterious (greedy!) practices in education and healthcare.

At the book’s writing, Cuba required working mothers to take paid maternity leave halfway through their eighth month; the paid leave continued for four and a half months after the births. An additional year was optional, for which mothers received sixty percent of their wages. Further, abortions were not only legal, but used as a form of contraception, with neither shame nor emotional hysteria generated by political activists, attached. On the other hand, the Cuban government spies on its people 24/7.

Cuban children are taught sex education beginning in the fifth grade. So kids are sexually precocious, as they learn from their older siblings. They are casual about relationships, so there are no hard feelings when families become fragmented, but there are many latchkey children, and males dominate.

After the Soviet Union broke up, Moscow’s government no longer funded Cuba’s economy. Beginning in the 1990’s, this “Special Period” saw severe shortages of basic consumer goods such as health and beauty aids and clothing, not to mention food. Unsurprisingly, domestic violence spiked.

People sold their jewelry at government trading posts in order to survive. They received mostly Panamanian goods in return. They adopted casual dress all the time– flip-flops, shorts, T-shirts– even where formal clothing had been worn previously, such as the theater. Counterfeit big-name goods flooded the market, sourced mostly from Miami, Panama, Madrid and China.

Yet another cultural change included males’ taking on of domestic chores and child-rearing, as more women could earn money through prostituting themselves. Socially-skilled men collected and sold coconuts from private properties, or sought out sexual relationships with visiting of out-of-town women who paid their everyday expenses.

Read the book to learn of the numerous other ways Cuba changed in the 1990’s, and ways it hasn’t– such as in its practices of numerology and witchcraft and in its love of baseball.