We Were the Future

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The Book of the Week is “We Were the Future, A Memoir of the Kibbutz” by Yael Neeman, published in 2016. Readers might argue that the author and her cohorts were raised in a cult– brainwashed from birth. The kibbutz movement strove for 100% socialism– the economic system in which all the people (not the State) collectively owned everything; and collectively governed themselves.

In 1947, the total population of kibbutzim as a proportion of Israel’s (Jewish) population reached a high of 7%. It waned after Israel achieved sovereignty in 1948. The first half of the 1950’s saw global historical events (the trials of: Prague [1952], the Doctors in the U.S.S.R. and the Rosenbergs in the U.S. [both 1953]) that were jarring to Jews. The kibbutz movement split over ideological disagreements, especially after Stalin died in 1953 and his crimes were revealed in 1956. Adults around the author held zero discussions about this recent history.

Neeman was born in 1960 in Kibbutz Yehiam (founded in 1946) in Western Galilee near the border with Lebanon. Her kibbutz was a branch of Hashomer Hatzair (meaning “Young Guard”), the movement’s umbrella organization that began in 1913. Their motto was, “For Zionism, Socialism and Brotherhood Amongst Nations.” Her children’s group consisted of eight boys and eight girls, who did everything together, every day. She was raised among them by women who collectively took care of the kibbutz’s children grouped by age; she visited with her biological parents, but didn’t live with them in the same building.

The lifestyle encompassed a number of major ideas:

  • “Family and education in the rest of the industrial world were considered bourgeois institutions.”
  • “Everyone knew after all, that work [on the kibbutz] was more important than school, more important than anything.”
  • Egalitarianism for all the people was key– all decisions were made by committee.

Contradictorily:

  • There was a hierarchical division of labor– upper and lower. The former consisted of high-level positions in the fields and factories; held by the founders of the kibbutz, the (mostly Hungarian) First of May group. The latter consisted of low-skilled, dead-end jobs such as peeling potatoes.
  • The kibbutz undertook a number of enterprises through the years, including a banana “plantation” which was the most “profitable.” [these words with nuanced meanings were translated from Hebrew, but even so, these were capitalist endeavors.]

Kids whose behavior was troublesome were exiled from the kibbutz, and sent to a “special institution.” At twelve years old, all the conforming kids began to attend what amounted to boarding school, located off the kibbutz campus. They had previously received an eclectic education of hands-on instruction on a myriad of topics. Beginning in adolescence, they were allowed to shape their own education, or lack thereof.

Currently, analogous experiments are underway in American education in which adolescents are placed in front of computer screens with no teachers. Educrats and profiteers expect the software to teach them. At that age, most kids have neither the judgment nor the discipline to acquire the knowledge and skills required for becoming mature, responsible adults who can financially support themselves.

Kibbutzniks were afforded too much freedom and not enough guidance and supervision within their tiny, limited community in their early childhood. So they had a rude awakening when they were permitted (on rare occasions) to see how other kids in the rest of the world lived.

One other interesting factoid: Neeman wrote, “In our biological home, we [she and her three siblings] were already allowed to smoke on Purim when we were in the first grade.”

Read the book to learn about a boatload of other ways Neeman’s upbringing was extremely unconventional due to her fledgling homeland’s exceptionalism.

Shanghai Acrobat

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The Book of the Week is “Shanghai Acrobat, The True Story of Courage and Perseverance from Revolutionary China” by Jingjing Xue, translated by Bo Ai, published in 2021.

Born in 1947 in Zhejiang Province in China, the author was sent to live at an orphanage when he was two years old. He never did find out exactly why, as his biological parents were alive. Anyway, the Shanghai Acrobatic Troupe recruited him when he was nine years old. Other members of the group were as old as fourteen. He happened to possess the right temperament to endure its rigorous training (that included corporal punishment) and get good at balancing on his hands in various precarious positions.

There were daily academic lessons, too, and a lot of political ideology thrown in. The instructors constantly emphasized the teachings of Mao Tse Tung, and bragged about what a prosperous, wonderful country they lived in. Mao took the calculated risk of allowing performers and athletes to travel outside China where they might learn about other peoples’ lifestyles and defect– so that he could show off his own people’s greatness.

By the late 1950’s, the author was traveling and performing with the Troupe. In 1960, they went to cities controlled by the Soviets, and ironically, to African countries (such as Sudan, Ethiopia, Guinea and Morocco) whose native peoples were starting to throw off their colonialist yokes.

In the early 1960s, owing a ginormous monetary debt to the Soviets and not wanting to pay it, China decided the Soviets were wrong to stomp on the memory of the great leader Stalin (who had died in 1953 and whose crimes were revealed a few years later); Mao theatrically broke off diplomatic relations with the Soviets.

In 1967, Mao capriciously imposed his new twisted logic (a different set of ideas from that of his previous campaign)– the belief that the lowest economic class (the workers, the peasant-tenants) needed to fight the higher economic classes (the bosses and landlords)– because capitalistic activities were anathema. There were a few occasions in which the author was yelled at for saying the wrong things to some non-Chinese people, even though he thought his comments would jive with Mao’s teachings.

As part of the new campaign (called the Cultural Revolution, begun in 1965) to rid China of the dissidents of the moment– performing acrobatics was out of fashion. The radicals loyal to Mao policed the Troupe, finally disbanded it, and psychologically and physically tortured the director in public self-criticism meetings. The author’s acrobatic career was (temporarily, though he didn’t know it at the time) over. He was sent to the countryside for “reeducation.”

With 20/20 hindsight, the author wrote, “To those of us who had been through the Cultural Revolution, the Watergate political scandal was nothing. We couldn’t understand how the American people could force Nixon to resign for ‘peanuts.’ ” It is unclear what kind of propaganda the author and his contemporaries were fed to come to that conclusion.

For, they might have known nothing of Nixon’s real war crimes. But even if Nixon had been innocent of war crimes, he and his underlings still committed election crimes, and worst of all, violated his numerous enemies’ civil rights– evil actions that were considered against the law in the United States. The last fifty years have seen a bit more moderation in China’s political leadership. And radicalism in the United States.

Human nature is such that there has been some convergence (!) between China’s and the United States’ ideologies in:

  • surveillance of citizens
  • incarceration of citizens
  • economics
  • education, and
  • other areas of life.

It’s all in the propaganda fed to the people.

Read the book to learn much more about the author’s life and times, and his fate.

Cuba on the Verge

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The Book of the Week is “Cuba on the Verge, 12 Writers on Continuity and Change in Havana and Across the Country” edited by Leila Guerriero, published in 2017.

After Cuban leader Fidel Castro died in November 2016, there was a slight relaxation of economic restraints on the common people. Under the one-party rule of Castro’s brother Raul, Cubans could engage in entrepreneurial pursuits– serving tourists through renting out their homes or turning their cars into taxis, supervised by the government. Americans have begun doing the same in the last two decades, but through centralized corporate entities such as Airbnb and Uber.

Ironically, under Fidel’s leadership, Cuba developed a reputation for literacy and affordable, quality healthcare; during which time, America developed a reputation for deleterious (greedy!) practices in education and healthcare.

At the book’s writing, Cuba required working mothers to take paid maternity leave halfway through their eighth month; the paid leave continued for four and a half months after the births. An additional year was optional, for which mothers received sixty percent of their wages. Further, abortions were not only legal, but used as a form of contraception, with neither shame nor emotional hysteria generated by political activists, attached. On the other hand, the Cuban government spies on its people 24/7.

Cuban children are taught sex education beginning in the fifth grade. So kids are sexually precocious, as they learn from their older siblings. They are casual about relationships, so there are no hard feelings when families become fragmented, but there are many latchkey children, and males dominate.

After the Soviet Union broke up, Moscow’s government no longer funded Cuba’s economy. Beginning in the 1990’s, this “Special Period” saw severe shortages of basic consumer goods such as health and beauty aids and clothing, not to mention food. Unsurprisingly, domestic violence spiked.

People sold their jewelry at government trading posts in order to survive. They received mostly Panamanian goods in return. They adopted casual dress all the time– flip-flops, shorts, T-shirts– even where formal clothing had been worn previously, such as the theater. Counterfeit big-name goods flooded the market, sourced mostly from Miami, Panama, Madrid and China.

Yet another cultural change included males’ taking on of domestic chores and child-rearing, as more women could earn money through prostituting themselves. Socially-skilled men collected and sold coconuts from private properties, or sought out sexual relationships with visiting of out-of-town women who paid their everyday expenses.

Read the book to learn of the numerous other ways Cuba changed in the 1990’s, and ways it hasn’t– such as in its practices of numerology and witchcraft and in its love of baseball.

People’s Republic of China – BONUS POST

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This is the song Janet Yellen is singing now.

PEOPLE’S REPUBLIC OF CHINA

sung to the tune of “Hotel California” with apologies to The Eagles.

In a busy Asian city, bright lights in my eyes,
the stink of cigarette smoke, crowds in every high rise.
Given the agenda, I tried to relax.
The talks were heavy and deal chances slim.
It’s all spies and hacks.

I was geared to debate there. I heard the opening bell.
I was thinking to myself– so much stress. I hope I stay well.
Then they fed me their specialties, and they showed me the way.
The media waited in the corridor. Thought I heard someone say,

Welcome to the People’s Republic of China.
Such a lovely place.
Such a lovely place.
But they’re in the rat race.
Plenty of excess in the People’s Republic of China.
Oppression and fear.
Oppression and fear.
Paradoxes here.

They’ve got top officials– they got fancy cars.
They got factories and technology, they might go to Ma-ars.
How they danced in our peace talks. Overtures and threats.
We jockeyed for position. A treaty is anyone’s bet.

I said to my hostess, you’ve got a great crew.
They said we haven’t had that spirit here since 1972.

And still we put up a front in all-ll we say.
We talked circles around human rights; be reasonable– okay?

Welcome to the People’s Republic of China.
Such a lovely place.
Such a lovely place.
Always saving face.
Livin’ it up in the People’s Republic of China.
Put on a good show.
Put on a good show,
till it’s time to go.

Warships and solar panels, semiconductors and rice.
We’re all just prisoners here, of our own device.
And as part of the ceremony,
we gathered for the press.
They stab it with their steely words but it’s still an economic mess.

This was a trip to remember, as I headed for the door.
Haven’t made much progress from the place I was before.
These talks scratched the surface. But I was gladly received.
We’re entrenched countries joined at the hip, we can NEVER leave.

Voices From Tibet

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The Book of the Week is “Voices From Tibet, Selected Essays and Reportage” by Tsering Woeser and Wang Lixiong, edited and translated by Violet S. Law, published in 2014.

In 1910, Great Britain mandated that Tibet become part of China. The territory consisted of yak and sheep herders and barley farmers. Fighting in Tibet ensued until October 1950, when China got its way. Mao Tse-Tung directed his People’s Liberation Army to take it over, except for the Tibet Autonomous Region (TAR). That bit of land was led by a Buddhist leader called the Dalai Lama. In 1959, he was forced to assume a government-in-exile in India.

More recently, Tibet, with a population of approximately six million, is a mountainous region that is twelve thousand feet above sea level and three and a half times the size of the state of Texas. It has seen decades of violence from protesters agitating for independence. In July 1994, the Chinese government launched a smear campaign against the Dalai Lama. Dissidents who had any connections to Buddhism, even tenuous ones, were imprisoned or killed.

Two political dissidents– a married couple– whom the Chinese government has oppressed due to their stance on freedoms in Tibet include: Tsering Woeser (a Chinese army officer’s daughter, a poet, born in 1966) and Wang Lixiong (a novelist born in 1953).

In 1998, Wang’s writings didn’t advocate subversion, but rather, sought to educate people to effect political change, proposing a gradual approach toward Tibetan democracy. In 2001, he resigned his membership in the Chinese Writers’ Association because its actions offended his sensibilities. The Chinese government expelled him from Friends of Nature, an environmental organization he co-founded.

In 2003, Tsering was fired from a job with a publisher because she praised the Dalai Lama, the Karmapa (a Buddhist leader), and encouraged belief in religion. She moved from Tibet to Beijing and became an unofficial spokesperson for Tibetan dissidents in China. Beijing allowed a little more free speech than Tibet. She posted writings on a foreign website rather than through print-media so it was harder for the Chinese government to harass her.

In 2008, more kinds of people agitated against China’s control of Tibet. Nuns, monks, local vendors, students, farmers and nomads demanded that the Dalai Lama be allowed to return to Tibet. In 2011, almost two dozen of the religious ones set themselves on fire in protest. In 2012, about eighty of them did.

In 2006, China opened the Qinghai-Tibet rail line.”What is unfolding in Tibet is pseudo-modernization, essentially a kind of invasion, a sugar-coated act of violence.” That sounds like colonialism, but in 2008, in the Tibetan city of Lhasa, the political environment was like that of Nazism. Chinese law enforcement officers detained and rounded up about seven hundred monks from monasteries, and took them to the last rail-line stop in Tibet.

The train cars smacked of Holocaust cattle-cars. The monks ended up in either political re-education camps or prison. Armed Chinese soldiers in the streets harassed monks and youths.

Tibet caught capitalistic fever from China. There was a “gold rush” in minerals and caterpillar fungi. Strangely, “The Buddha teaches us that all living beings are equal.” But the Buddhist monasteries in Tibet became hypocrites– were persuaded by an enterprising Chinese tour company to provide Mandarin and English-language translators to fill an (extremely lucrative) niche in the tourism industry. The Chinese controlled the business, which involved swindling tourists in various ways.

Anyway, read the book to learn much more biographical info on the two aforementioned dissidents, and the many additional ways that Tibetans are losing their culture (hint: by the turn of the twenty-first century, Tibet was becoming a regular Dubai) at the hands of the Chinese.