We Were the Future

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The Book of the Week is “We Were the Future, A Memoir of the Kibbutz” by Yael Neeman, published in 2016. Readers might argue that the author and her cohorts were raised in a cult– brainwashed from birth. The kibbutz movement strove for 100% socialism– the economic system in which all the people (not the State) collectively owned everything; and collectively governed themselves.

In 1947, the total population of kibbutzim as a proportion of Israel’s (Jewish) population reached a high of 7%. It waned after Israel achieved sovereignty in 1948. The first half of the 1950’s saw global historical events (the trials of: Prague [1952], the Doctors in the U.S.S.R. and the Rosenbergs in the U.S. [both 1953]) that were jarring to Jews. The kibbutz movement split over ideological disagreements, especially after Stalin died in 1953 and his crimes were revealed in 1956. Adults around the author held zero discussions about this recent history.

Neeman was born in 1960 in Kibbutz Yehiam (founded in 1946) in Western Galilee near the border with Lebanon. Her kibbutz was a branch of Hashomer Hatzair (meaning “Young Guard”), the movement’s umbrella organization that began in 1913. Their motto was, “For Zionism, Socialism and Brotherhood Amongst Nations.” Her children’s group consisted of eight boys and eight girls, who did everything together, every day. She was raised among them by women who collectively took care of the kibbutz’s children grouped by age; she visited with her biological parents, but didn’t live with them in the same building.

The lifestyle encompassed a number of major ideas:

  • “Family and education in the rest of the industrial world were considered bourgeois institutions.”
  • “Everyone knew after all, that work [on the kibbutz] was more important than school, more important than anything.”
  • Egalitarianism for all the people was key– all decisions were made by committee.

Contradictorily:

  • There was a hierarchical division of labor– upper and lower. The former consisted of high-level positions in the fields and factories; held by the founders of the kibbutz, the (mostly Hungarian) First of May group. The latter consisted of low-skilled, dead-end jobs such as peeling potatoes.
  • The kibbutz undertook a number of enterprises through the years, including a banana “plantation” which was the most “profitable.” [these words with nuanced meanings were translated from Hebrew, but even so, these were capitalist endeavors.]

Kids whose behavior was troublesome were exiled from the kibbutz, and sent to a “special institution.” At twelve years old, all the conforming kids began to attend what amounted to boarding school, located off the kibbutz campus. They had previously received an eclectic education of hands-on instruction on a myriad of topics. Beginning in adolescence, they were allowed to shape their own education, or lack thereof.

Currently, analogous experiments are underway in American education in which adolescents are placed in front of computer screens with no teachers. Educrats and profiteers expect the software to teach them. At that age, most kids have neither the judgment nor the discipline to acquire the knowledge and skills required for becoming mature, responsible adults who can financially support themselves.

Kibbutzniks were afforded too much freedom and not enough guidance and supervision within their tiny, limited community in their early childhood. So they had a rude awakening when they were permitted (on rare occasions) to see how other kids in the rest of the world lived.

One other interesting factoid: Neeman wrote, “In our biological home, we [she and her three siblings] were already allowed to smoke on Purim when we were in the first grade.”

Read the book to learn about a boatload of other ways Neeman’s upbringing was extremely unconventional due to her fledgling homeland’s exceptionalism.

Cuba on the Verge

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The Book of the Week is “Cuba on the Verge, 12 Writers on Continuity and Change in Havana and Across the Country” edited by Leila Guerriero, published in 2017.

After Cuban leader Fidel Castro died in November 2016, there was a slight relaxation of economic restraints on the common people. Under the one-party rule of Castro’s brother Raul, Cubans could engage in entrepreneurial pursuits– serving tourists through renting out their homes or turning their cars into taxis, supervised by the government. Americans have begun doing the same in the last two decades, but through centralized corporate entities such as Airbnb and Uber.

Ironically, under Fidel’s leadership, Cuba developed a reputation for literacy and affordable, quality healthcare; during which time, America developed a reputation for deleterious (greedy!) practices in education and healthcare.

At the book’s writing, Cuba required working mothers to take paid maternity leave halfway through their eighth month; the paid leave continued for four and a half months after the births. An additional year was optional, for which mothers received sixty percent of their wages. Further, abortions were not only legal, but used as a form of contraception, with neither shame nor emotional hysteria generated by political activists, attached. On the other hand, the Cuban government spies on its people 24/7.

Cuban children are taught sex education beginning in the fifth grade. So kids are sexually precocious, as they learn from their older siblings. They are casual about relationships, so there are no hard feelings when families become fragmented, but there are many latchkey children, and males dominate.

After the Soviet Union broke up, Moscow’s government no longer funded Cuba’s economy. Beginning in the 1990’s, this “Special Period” saw severe shortages of basic consumer goods such as health and beauty aids and clothing, not to mention food. Unsurprisingly, domestic violence spiked.

People sold their jewelry at government trading posts in order to survive. They received mostly Panamanian goods in return. They adopted casual dress all the time– flip-flops, shorts, T-shirts– even where formal clothing had been worn previously, such as the theater. Counterfeit big-name goods flooded the market, sourced mostly from Miami, Panama, Madrid and China.

Yet another cultural change included males’ taking on of domestic chores and child-rearing, as more women could earn money through prostituting themselves. Socially-skilled men collected and sold coconuts from private properties, or sought out sexual relationships with visiting of out-of-town women who paid their everyday expenses.

Read the book to learn of the numerous other ways Cuba changed in the 1990’s, and ways it hasn’t– such as in its practices of numerology and witchcraft and in its love of baseball.

People’s Republic of China – BONUS POST

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This is the song Janet Yellen is singing now.

PEOPLE’S REPUBLIC OF CHINA

sung to the tune of “Hotel California” with apologies to The Eagles.

In a busy Asian city, bright lights in my eyes,
the stink of cigarette smoke, crowds in every high rise.
Given the agenda, I tried to relax.
The talks were heavy and deal chances slim.
It’s all spies and hacks.

I was geared to debate there. I heard the opening bell.
I was thinking to myself– so much stress. I hope I stay well.
Then they fed me their specialties, and they showed me the way.
The media waited in the corridor. Thought I heard someone say,

Welcome to the People’s Republic of China.
Such a lovely place.
Such a lovely place.
But they’re in the rat race.
Plenty of excess in the People’s Republic of China.
Oppression and fear.
Oppression and fear.
Paradoxes here.

They’ve got top officials– they got fancy cars.
They got factories and technology, they might go to Ma-ars.
How they danced in our peace talks. Overtures and threats.
We jockeyed for position. A treaty is anyone’s bet.

I said to my hostess, you’ve got a great crew.
They said we haven’t had that spirit here since 1972.

And still we put up a front in all-ll we say.
We talked circles around human rights; be reasonable– okay?

Welcome to the People’s Republic of China.
Such a lovely place.
Such a lovely place.
Always saving face.
Livin’ it up in the People’s Republic of China.
Put on a good show.
Put on a good show,
till it’s time to go.

Warships and solar panels, semiconductors and rice.
We’re all just prisoners here, of our own device.
And as part of the ceremony,
we gathered for the press.
They stab it with their steely words but it’s still an economic mess.

This was a trip to remember, as I headed for the door.
Haven’t made much progress from the place I was before.
These talks scratched the surface. But I was gladly received.
We’re entrenched countries joined at the hip, we can NEVER leave.

Voices From Tibet

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The Book of the Week is “Voices From Tibet, Selected Essays and Reportage” by Tsering Woeser and Wang Lixiong, edited and translated by Violet S. Law, published in 2014.

In 1910, Great Britain mandated that Tibet become part of China. The territory consisted of yak and sheep herders and barley farmers. Fighting in Tibet ensued until October 1950, when China got its way. Mao Tse-Tung directed his People’s Liberation Army to take it over, except for the Tibet Autonomous Region (TAR). That bit of land was led by a Buddhist leader called the Dalai Lama. In 1959, he was forced to assume a government-in-exile in India.

More recently, Tibet, with a population of approximately six million, is a mountainous region that is twelve thousand feet above sea level and three and a half times the size of the state of Texas. It has seen decades of violence from protesters agitating for independence. In July 1994, the Chinese government launched a smear campaign against the Dalai Lama. Dissidents who had any connections to Buddhism, even tenuous ones, were imprisoned or killed.

Two political dissidents– a married couple– whom the Chinese government has oppressed due to their stance on freedoms in Tibet include: Tsering Woeser (a Chinese army officer’s daughter, a poet, born in 1966) and Wang Lixiong (a novelist born in 1953).

In 1998, Wang’s writings didn’t advocate subversion, but rather, sought to educate people to effect political change, proposing a gradual approach toward Tibetan democracy. In 2001, he resigned his membership in the Chinese Writers’ Association because its actions offended his sensibilities. The Chinese government expelled him from Friends of Nature, an environmental organization he co-founded.

In 2003, Tsering was fired from a job with a publisher because she praised the Dalai Lama, the Karmapa (a Buddhist leader), and encouraged belief in religion. She moved from Tibet to Beijing and became an unofficial spokesperson for Tibetan dissidents in China. Beijing allowed a little more free speech than Tibet. She posted writings on a foreign website rather than through print-media so it was harder for the Chinese government to harass her.

In 2008, more kinds of people agitated against China’s control of Tibet. Nuns, monks, local vendors, students, farmers and nomads demanded that the Dalai Lama be allowed to return to Tibet. In 2011, almost two dozen of the religious ones set themselves on fire in protest. In 2012, about eighty of them did.

In 2006, China opened the Qinghai-Tibet rail line.”What is unfolding in Tibet is pseudo-modernization, essentially a kind of invasion, a sugar-coated act of violence.” That sounds like colonialism, but in 2008, in the Tibetan city of Lhasa, the political environment was like that of Nazism. Chinese law enforcement officers detained and rounded up about seven hundred monks from monasteries, and took them to the last rail-line stop in Tibet.

The train cars smacked of Holocaust cattle-cars. The monks ended up in either political re-education camps or prison. Armed Chinese soldiers in the streets harassed monks and youths.

Tibet caught capitalistic fever from China. There was a “gold rush” in minerals and caterpillar fungi. Strangely, “The Buddha teaches us that all living beings are equal.” But the Buddhist monasteries in Tibet became hypocrites– were persuaded by an enterprising Chinese tour company to provide Mandarin and English-language translators to fill an (extremely lucrative) niche in the tourism industry. The Chinese controlled the business, which involved swindling tourists in various ways.

Anyway, read the book to learn much more biographical info on the two aforementioned dissidents, and the many additional ways that Tibetans are losing their culture (hint: by the turn of the twenty-first century, Tibet was becoming a regular Dubai) at the hands of the Chinese.

The Vortex

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The Book of the Week is “The Vortex, A True Story of History’s Deadliest Storm, an Unspeakable War, and Liberation” by Scott Carney and Jason Miklian, published in 2022. This multi-faceted story involved a massive number of deaths due to (cue the dramatic music): the Great Bhola cyclone (what would be called a hurricane in the Western Hemisphere), a cholera epidemic, dictatorial political shenanigans, atrocities and genocide; plus heroic international aid workers who were horribly hindered in their disaster-relief efforts. Sorry, no romantic subplot– this wasn’t a movie; all of this actually happened within the space of about three years. But at the end, there was the founding of a new nation, called Bangladesh.

Even decades after geographic separation of various religious and ethnic groups into: A) India, and B) a sovereignty of two discrete land masses (East and West) that comprised newly formed Pakistan in 1947– hostility still reigned. In Pakistan, anger and resentment simmered between the Muslim Punjabis in West Pakistan who spoke Urdu, and the Hindu Bengalis in East Pakistan (which became Bangladesh), who spoke their own language.

In the mid-1960’s, general Ayub (“Yahya”) Khan, who became Pakistan’s leader in 1969 [For more information, see this blog’s post, “The Rape of Bangla Desh”], ordered Pakistan’s military to attack India. The United States imposed economic sanctions on both Pakistan and India for childishly fighting. Pakistan allied with China. India allied with the then-USSR.

In August 1969, American president Richard Nixon tapped Yahya to be the contact to introduce him to China’s leader Mao Tse Tung. In exchange, Yahya wanted to purchase arms for Pakistan. Nixon violated the then-arms embargo against Pakistan to sell it armored personnel carriers and B-57 bombers.

In 1970, there occurred a quantum leap in hurricane-forecasting technology what with a new satellite called ITOS 1 that gathered real-time data on the Northern Hemisphere for the National Hurricane Center. Nevertheless, because they had no clue a storm was coming (the new forecasting technology had yet to reach Central Asia), almost all local residents drowned when the Great Bhola cyclone hit the delta near Manpura island in November 1970. A month later, fifty million Pakistanis were voting for the first time in their lives.

A few months later, American weapons were killing the Bengali people. Nixon was supporting Yahya. The latter’s military leader whipped up a Nazi-level frenzy of hatred against the Hindus, massacring them with .50 caliber machine guns and destroying– via American M-24 Chaffee tanks, jeeps and F-86 jets– key communication, political, educational and law enforcement structures in the city of Dacca in East Pakistan.

Unsurprisingly, all of the above was accompanied by a boatload of radio propaganda put out by Yahya’s side. But later, radio broadcasts helped the Bengalis. Anyway, Nixon aided and abetted Yahya in various additional ways to achieve his own political aims. Refugees fled to India, and where, counterintuitively, military camps trained Bengalis (technically Pakistanis) to resist the Pakistan Army. Indians had always been sworn enemies of Pakistanis. Still, it was in India’s best interest to see the Bengalis win the war and break up Pakistan.

There have occurred countless historical tapestries such as the aforementioned in which a complex bunch of circumstances resulted in millions of deaths; one thing led to another. The authors argued that the especially severe cyclone played a major role in giving scheming politicians an excuse to abuse their power even more. They asserted that more severe storms are occurring due to the earth’s changing atmosphere, and such natural disasters in turn trigger a series of events that increase global conflicts.

BUT, arguably, global conflicts have waxed and waned throughout history, regardless of natural disasters. There are four major causes of global conflicts (that are present in different combinations):

  • fighting over limited (and /or exploited) resources;
  • tribal hatreds;
  • religious hatreds; and
  • territorial disputes.

Present-day events (!) have shown that humanity is making slow, slow, slow progress towards a total net amount of good versus evil on earth– even with all the advances in early-warning systems for disasters and the striving for more widespread humanitarian activities. Cases in point: once-Communist countries have changed for the better in certain ways in the last thirty years, and there is less colonialism in the world than there used to be.

Unfortunately, advances in technology and charitable aid still trigger profiteering and political exploitation with their attendant propaganda. Alpha males with hubris syndrome with their greed and power-hunger still rule most of the world. Bottom line: human nature doesn’t change, but globally, human beings overall, are evolving.

Anyway, read the book to learn many more story-details, involving: how Nixon (and his evil sidekick Kissinger) came extremely close to instigating a nuclear war against the USSR in the Bay of Bengal; the fates of various political and military leaders; and the hapless common people of Pakistan, and the aid workers who passionately tried to help them.