Category: Religious Issues

The (Honest) Truth About Dishonesty

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The Book of the Week is “The (Honest) Truth About Dishonesty, How We Lie to Everyone– Especially Ourselves” by Dan Ariely, published in 2012.

The author presented one way human beings think about ethical behavior in a given situation: the Simple Model of Rational Crime (SMORC). It says someone would do a cost / benefit analysis in order to decide, for instance, whether to park illegally because they’re late for a meeting. Of course, a major factor in their decision-making includes how likely they are to get caught, and if they are caught, how willing they would be to bear the consequences.

The author wrote that SMORC doesn’t take emotion and trust into account, so most people wouldn’t engage in that kind of moral reasoning. With only reciprocity as the sole consideration, an individual using SMORC would require contracts for almost every ethical dilemma. He would spend most of his life in legal battles and litigation; like, Howard Hughes, Ted Turner, and Donald Trump.

Although the author failed to distinguish between guilt and shame, he cited numerous behavioral-economics studies he and other professors conducted (on mostly American subjects) to learn the causes of dishonest behavior, and ways it can be curbed.

The author realized that in a matter of weeks, even he was getting brainwashed by the propaganda of his bosses, because he was receiving generous compensation for serving as an expert witness.

Two ways to reduce cheating included:

  • Having people read or sign an honor-code document (such as the Ten Commandments, or an agreement not to cheat on an exam, or a set of rules, which, if broken, would give them an unfair advantage) before completing a particular task, taking a test, or competing.
  • Having people put their signature at the top of a document, and then fill in the info (such as on an application or tax return), rather than fill in the info and then sign at the bottom.

Read the book to learn of additional ways society can spread more ethical behavior (yes, it can be contagious!) so as to stave off the collapse of modern civilization just a little longer.

the (sic) Fantastic Laboratory of Dr. Weigl

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The Book of the Week is “the [sic] Fantastic Laboratory of Dr. Weigl, How Two Brave Scientists Battled Typhus and Sabotaged the Nazis” by Arthur Allen, published in 2014. This disorganized story presented horribly confusing time frames, alternating between scenes of the main characters, with a large amount of historical context thrown in– which made the book’s title misleading, besides. But it provided information on a lesser-known aspect of WWII: the evolution of the typhus vaccine that saved countless lives.

Anyway, in 1914, the Austro-Hungarian Empire drafted the two doctors described in the story, as medics for the Kaiser’s army. Dr. Rudolf Weigl was born in 1883 in what is currently Czech Republic. Dr. Ludwik Fleck was born in 1896, and was Czech, Austrian and Polish. They both lived in the city of Lviv (aka Lwow or Lemberg) for a significant period in their lives. Weigl studied typhus there at the Polish National Health Institute of Hygiene (PZH).

Fleck opined that the contradictory medical journals of the 1930’s weren’t particularly useful, so doctors needed to use their personal smarts when diagnosing patients. Patients could be carriers of an illness, but not have symptoms themselves. For decades, Weigl was experimenting nonstop by breeding body lice (rather than head lice) as the spreaders of typhus– that fed on human blood. The guts of those lice were then injected with typhus-contaminated blood solution. He developed a vaccine that worked better than the competition’s.

Later on, during WWII, the German military ordered Weigl to refine the vaccine (because different strains of typhus appeared) to protect its soldiers. Fleck’s immediate boss was a spy for the SS (Security Service) who ordered him to do medical research that minimized the possibility that Aryans would contract a disease such as typhus, in the name of creating a master race. His ultimate boss was Heinrich Himmler.

Beginning in autumn 1939, new Soviet bosses imposed their will on Fleck and Weigl. Fleck previously had a private medical lab, but he was named head of the microbiology department of the new Ukrainian Medical Institute, led Lviv’s Sanitation and Bacteriological Laboratory, and conducted research at the new Mother and Child Hospital.

Weigl received and took the savvy advice that he should avoid joining the Communist Party, because inevitably, eventually, Stalin would turn against him and he would be thrown in the gulag, or worse. He also heeded the warning that he should engage in corruption only insofar as it helped him survive. Excessive corruption would get him in trouble. Different armies took over certain territories in Eastern Europe during the war years.

Beginning in summer 1941, fearing for his and his family’s life, Weigl cooperated with the Nazis rather than the SS and local German leaders in Lviv. His reasoning for insisting on keeping his private lab was that, if the Nazis killed him, he’d be viewed as a martyr. He let a German VIP help him supervise the research, though. He saved hundreds to thousands of lives of Jews of Polish origin. Their false identity papers allowed them to be hired as medical guinea pigs by having body lice feed on their blood.

Starting in the early 1940’s, the Nazis needed medical doctors who happened to be Jewish, so they spared them, but they compelled them to commit atrocities doing research. During wartime typhus epidemics, deaths of Polish and Soviet Jews were significantly higher than those of people of other ethnicities due to anti-Semitism. For, the Nazis ordered medical doctors to refrain from treating Jews in their quarantined ghettos. The SS needed the Jews’ slave labor in factories to further the war effort, so the Jews weren’t confined to the ghettos. They therefore spread typhus, anyway.

Through the years, the constantly-improved vaccines developed by Weigl were used (and spread far and wide in black markets) in Ethiopia, Manchuria, North Africa, and Eastern Europe. Britain, however, decided to take steps to kill the lice rather than muck about with a typhus vaccine.

Read the book to learn how American soldiers fared during times of typhus epidemics; plus much more about vaccines other than Weigl’s, about the Soviets on the Eastern Front, the history of Buchenwald, the adventures of Fleck and his family at Auschwitz, the fates of the people associated with different vaccines, and other ways various peoples combated typhus.

The Preacher and the Presidents

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The Book of the Week is “The Preacher and the Presidents, Billy Graham in the White House” by Nancy Gibbs and Michael Duffy, published in 2007.

Billy Graham was one of the most famous Christian preachers in the world from the middle of the twentieth century, into the single-digit 2000’s. He was a religious version of Rush Limbaugh. Although he was raised as a Presbyterian, in 1939 he earned his Baptist-minister certificate from the Florida Bible Institute. By 1949, he had become president of a Bible College, and he had founded a radio station. He spouted propaganda on various political issues through the years, but claimed he was nonpartisan, and claimed he wasn’t aware of the implications of his speechifying.

Graham got friendly with as many powerful, influential people as he possibly could, including American presidents from Truman through Dubya. He rubbed shoulders with publishing magnates Henry Luce and William Randolph Hearst. His philosophy was, believe the Bible or leave the ministry. He was a true, literal believer. Graham told worshipers in Los Angeles that the Soviets were planning to attack the U.S. with nuclear weapons because they were sinners. Yet, he preached love rather than fire and brimstone.

In January 1952, Graham held a religious rally– er, uh, revival in Washington, D.C. He invited president Truman, who didn’t like him because he was a grand-stander. About eleven thousand people attended. “To keep his finances transparent, he [Graham] insisted that crusade accounts be audited and published in the local papers when the crusade was finished.” (Apparently, Jim and Tammy Faye Bakker didn’t get that memo with regard to their ministry.)

Graham continued to identify himself as a staunch desegregationist. He delivered sermons to that effect in president Eisenhower’s second term, after racial incidents. A common situation cropped up when Graham courageously took a stand on controversial issues. People on each extreme side of the political spectrum complained he was doing too much for their opponents, or not enough for them.

But Graham was still ever-popular through the 1950’s. In 1957, about two million people attended his 97-day crusade (which was publicized via prayer chains in fifty different countries, leaflets, mailings and bumper stickers) at Madison Square Garden in New York City. He strove for quality over quantity in holding only a few crusades a year, but Martin Luther King, Jr. was constantly on the move for the Civil Rights Movement, spreading himself and his resources too thinly.

Graham prayed at president-elect Nixon’s 1969 inauguration. A few days later, he spoke at the National Prayer breakfast, and presided over a church service at the White House; all these events jammed into a few days to provide efficiency for Secret-Service security. “Whatever else they were, the [religious] services were a great opportunity for arm-twisting, fund-raising, loyalty-testing. [both for Nixon and Graham].”

Also in early 1969, the government was drafting young men working full-time for (college) Campus Crusade for Christ (Graham’s organization) to fight in Vietnam. Graham pulled strings so they would be treated like ordained ministers and evade conscription. However, in late April 1970, Nixon said that it was up to the United States to save the world, be its police officer, lest free nations were threatened with dictatorship and anarchy. Never mind that America had been an aggressor for two decades in so many little global wars, replacing one dictator with another, and had been bombing Cambodia for the year prior(!)

Also in 1970, the president held a July 4th event called Honor America Day in Washington, D.C., to help ordinary Americans calm down. It featured interfaith speakers and celebrity singers, and attendees from all walks of life. Nixon himself, however, didn’t personally attend. He was at his San Clemente property. Later, the media revealed that the event had been a nepotistic donor-fest presented by J.W. Marriott and Nixon’s brother, Donald. Once again, there is nothing new under the sun.

A dress rehearsal for the Patriot Act was proposed in the summer of 1970. It was called the Huston plan. It would have legalized a bonanza of spying in America, like there is currently. Through that plan, Nixon wanted to get rid of influential antiwar troublemakers, but FBI head J. Edgar Hoover opposed it. Even so, as is well known, the Nixon administration committed countless evil acts in order to “… stop leaks, track down traitors, punish enemies, and ensure domestic tranquility.”

In mid-October, 1971, Charlotte, NC enjoyed a holiday named “Billy Graham Day” with a parade and school and government closures. Nixon and Graham rode together in the motorcade. The Secret Service barred anyone who appeared to be a demonstrator, from entering the Coliseum — the venue of a political rally– er, uh, a speaking event. In early 1972, the White House perceived that Jews dominated the American media, so they attacked certain of its members.

As is well known, in the past century, separation of Church and State has waxed and waned in this country. But the main reason for the separation is that civil law must trump religious law, as this nation’s diverse people have diverse religious beliefs. Graham always used the technique of “whataboutism” whenever people pointed out Nixon’s high crimes and misdemeanors, using the cliched excuse: He who is without sin, cast the first stone.

In the mid-1980’s, for the 1988 presidential race for George H.W. Bush, an evangelical political-consultant prepared a 57-page briefing book for wooing devout Christian voters– identifying their demographics, denominations, leadership and beliefs; providing a glossary (with such entries as, “born again”) and recounting how Reagan had wooed them.

Read the book to learn numerous other factoids on Graham’s life, career and political impact.

Voices From Tibet

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The Book of the Week is “Voices From Tibet, Selected Essays and Reportage” by Tsering Woeser and Wang Lixiong, edited and translated by Violet S. Law, published in 2014.

In 1910, Great Britain mandated that Tibet become part of China. The territory consisted of yak and sheep herders and barley farmers. Fighting in Tibet ensued until October 1950, when China got its way. Mao Tse-Tung directed his People’s Liberation Army to take it over, except for the Tibet Autonomous Region (TAR). That bit of land was led by a Buddhist leader called the Dalai Lama. In 1959, he was forced to assume a government-in-exile in India.

More recently, Tibet, with a population of approximately six million, is a mountainous region that is twelve thousand feet above sea level and three and a half times the size of the state of Texas. It has seen decades of violence from protesters agitating for independence. In July 1994, the Chinese government launched a smear campaign against the Dalai Lama. Dissidents who had any connections to Buddhism, even tenuous ones, were imprisoned or killed.

Two political dissidents– a married couple– whom the Chinese government has oppressed due to their stance on freedoms in Tibet include: Tsering Woeser (a Chinese army officer’s daughter, a poet, born in 1966) and Wang Lixiong (a novelist born in 1953).

In 1998, Wang’s writings didn’t advocate subversion, but rather, sought to educate people to effect political change, proposing a gradual approach toward Tibetan democracy. In 2001, he resigned his membership in the Chinese Writers’ Association because its actions offended his sensibilities. The Chinese government expelled him from Friends of Nature, an environmental organization he co-founded.

In 2003, Tsering was fired from a job with a publisher because she praised the Dalai Lama, the Karmapa (a Buddhist leader), and encouraged belief in religion. She moved from Tibet to Beijing and became an unofficial spokesperson for Tibetan dissidents in China. Beijing allowed a little more free speech than Tibet. She posted writings on a foreign website rather than through print-media so it was harder for the Chinese government to harass her.

In 2008, more kinds of people agitated against China’s control of Tibet. Nuns, monks, local vendors, students, farmers and nomads demanded that the Dalai Lama be allowed to return to Tibet. In 2011, almost two dozen of the religious ones set themselves on fire in protest. In 2012, about eighty of them did.

In 2006, China opened the Qinghai-Tibet rail line.”What is unfolding in Tibet is pseudo-modernization, essentially a kind of invasion, a sugar-coated act of violence.” That sounds like colonialism, but in 2008, in the Tibetan city of Lhasa, the political environment was like that of Nazism. Chinese law enforcement officers detained and rounded up about seven hundred monks from monasteries, and took them to the last rail-line stop in Tibet.

The train cars smacked of Holocaust cattle-cars. The monks ended up in either political re-education camps or prison. Armed Chinese soldiers in the streets harassed monks and youths.

Tibet caught capitalistic fever from China. There was a “gold rush” in minerals and caterpillar fungi. Strangely, “The Buddha teaches us that all living beings are equal.” But the Buddhist monasteries in Tibet became hypocrites– were persuaded by an enterprising Chinese tour company to provide Mandarin and English-language translators to fill an (extremely lucrative) niche in the tourism industry. The Chinese controlled the business, which involved swindling tourists in various ways.

Anyway, read the book to learn much more biographical info on the two aforementioned dissidents, and the many additional ways that Tibetans are losing their culture (hint: by the turn of the twenty-first century, Tibet was becoming a regular Dubai) at the hands of the Chinese.