Specific Anti-Government Protests – education and deconstruction.com

John Lewis

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The Book of the Week is “John Lewis, In Search of the Beloved Community” by Raymond Arsenault, published in 2024. Lewis was America’s Nelson Mandela.

Born in 1940 in Alabama, Lewis became an extremely influential civil-rights activist and politician beginning in the 1960’s. He was fortunate to have teachers at his high school who inspired him to earn a higher-education degree in liberal arts. Ironically, the colleges which historically catered to blacks, had curricula that taught trades related to agriculture and construction, that kept blacks economically disadvantaged.

By the late 1950’s, Lewis had already met Martin Luther King, Jr.’s family. When Lewis applied to the all-white Troy University in Alabama, King warned him that he and his family could: receive death threats, get doxed (the pre-internet version), and even be physically harmed.

Starting in the 1950’s, major federal laws had been passed in order to eliminate the separate designations of eateries, restrooms, schools and other public areas for whites and blacks, in the Southern States. Historically, through such segregation, the blacks had been provided with inferior facilities and services in connection therewith. White inciters of hatred continued to obstruct the integration process.

Lewis became a leader or member of civil-rights protest groups such as the Freedom Riders, CORE (Congress of Racial Equality), and SNCC (Student Non-Violent Coordinating Committee). The groups adopted Gandhi’s nonviolent, “turn-the-other-cheek” philosophy. Lewis helped plan, organize and execute protests, marches and other events. He also participated in them. Martin Luther King, Jr. was a leader in the SCLC (Southern Christian Leadership Conference). King could be arrogant, and invoked God in excusing himself from protests he chose not to participate in.

In spring 1961, collaborating with CORE, the Freedom Riders planned to take interstate rides in Southern States on Trailways and Greyhound buses, and eat and use the restrooms at the bus stations along the way. Approximately half of the Riders were white, but the blacks (and the whites) still became victims of violence when they sat in the front of the buses or entered the (illegally) still-segregated facilities in the bus stations.

In one particularly ugly incident, the KKK had been tipped off as to where and when just over a dozen Riders on a bus going from Birmingham to Montgomery, Alabama, would get off at a rest stop just beyond the city limits. Haters (men, women and children(!)) were waiting for the passengers. The Riders were physically beaten to a pulp with common household items such as baseball bats, chains, tire irons, hoes, rakes– and the bus was firebombed. Law enforcement deliberately took its time in acting to stop the violence. It was the Riders who were arrested. During the first half of 1961, more than 300 of 436 Freedom Riders who took sixty protest-bus-rides ended up in a prison in Mississippi.

The elephant-in-the-room question is, with all of the scholarly readings Lewis and other civil rights leaders had done in preparing for protests and marches, why did they (and media workers, too) not protect themselves against the worst-case-scenario?

In other words– wear full riot gear just like law enforcement officers did in later incidents when those officers were bashing heads and beating limbs with billy clubs? The Riders and other protesters also should have known and used ways to minimize the physical harm done by tear gas, water hoses and attack-dogs. Why did they not protect themselves? That would have been defensive (still nonviolent), not offensive.

The Riders’ goal was, through civil, peaceful disobedience, to overcrowd the jails. That would generate more good publicity than harming other people or destroying property, as did splinter groups that later branched off from the original aforementioned civil-rights organizations. The Riders endured disgusting jail conditions. Yet they opted to stay in jail even when they could have been released on bail.

In the early 1960’s, government leaders at all levels– with their reputations and thus reelections on the line– were initially at wits’ end about all the bad publicity they were getting for treating the protesters so badly. But eventually, they came up with some dirty tricks to influence public opinion and cause the groups to devolve into dissension.

Read the book to learn much, much more about Lewis and his times.

On a related note, it’s deja vu all over again (in terms of othering, civil rights and all that). “You-know-who” has become the poster boy for continuing to make incivility socially-acceptable in American society. His political opponents are the perfect target for his smears and hating on immigrants.

Yet, according to the History Channel, Trump is the descendant of immigrants– his grandparents, who came from Germany and Scotland. The German ones lied, saying they came from Sweden. “Trump maintained the ruse at the request of his own realtor father, Fred Trump, who had obfuscated his German ancestry to avoid upsetting Jewish friends and clients.” Heritage-whitewashing was not uncommon; the Schicklgrubers did it, too, the opposite way.

Anyway, if the truth makes you angry, you’re living a lie. Here’s a little ditty Trump has been singing of late. Of course, ladies and gentleman, the views of this man are not necessary….

SUPERIOR PEOPLE
sung to the tune of “Everyday People” with profuse apologies to Sly and the Family Stone, Mijac Music, Sony/ATV Music Publishing, and to whomever else the rights may concern.

I’m always right.
I’m never wrong.
My own beliefs are in my song.

I’m a birther, a big star, all-American and then,
you know I’ll make us great again.

I-I-I am superior people, yeah, yeah.

THERE are lots of FOReigners who SHOULDn’t
get a green card.
We’re MAKing them the fat ones
while DE-priving our excellent ones.

We’re way too nice. I’ll transform ICE.
I-could GO on and GO on.
De-PORT you and you and you.

(you’re caca) We CAN’T live together.

My family’s better. Yours might be too,
if your genes are GREAT in my view.

If you-elect me, you know,
I’ll breed the best.
You know, you can put me to-the-test.

I-I-I am superior people, yeah, yeah.

I’LL make a border that KEEPS out these CRIMinals.
YOU’LL be a rich one.
WE’LL keep out the POOR ones.

We’re way too nice. I’ll transform ICE.
I-could GO on and GO on.
De-PORT you and you and you.

(you’re caca) We CAN’T live together.

I’LL look at the yellow one but think-TWICE about the BLACK one,
and possibly the RED one,
but the BEST one will likely be the WHITE one.

We’re way too nice. I’ll transform ICE.
I-could GO on and GO on.
De-PORT you and you and you.

I-I-I am superior people.

Red China Blues

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The Book of the Week is “Red China Blues, My Long March From Mao to Now” by Jan Wong, published in 1996.

Born in 1952, Wong grew up in Montreal. Since her parents were originally from China, she went to search for her roots there, beginning when she was in college. She spent her three-month 1972 summer vacation in the middle of the Cultural Revolution, when Red Guards ransacked temples and burned books, painted walls red, and posted Mao’s quotations. Chinese natives had severe shortages of consumer goods, which were exported for hard currency.

The author was assigned a minder (supervisor / spy) and a driver. The unwashed masses were squashed into noisy trams while top government officials rode around in red-flagged limousines whose windows were covered in gauze.

Wong was taken somewhere different every day, such as the Canton zoo, or the countryside. The latter was ninety miles away from Beijing. To get there, she had to take an overcrowded bus with live chickens, plus a six-hour ride on three ferries.

Fresh-faced, earnest, brainwashed cultists (Chinese youths) put on a show for Wong (a special foreign visitor). She had arrived fresh-faced and earnest, and became a brainwashed cultist herself. The most prominently featured book at the bookstore was Selected Works of Mao Zedong in various languages.

Wong became a lucky beneficiary of Mao’s campaign to open up China economically and culturally. As is well known, American president Nixon opened the door for economic benefits. The author got permission to study the Mandarin language at Beijing University. She and her dorm-mate, another foreigner, were treated like princesses rather than common Chinese peasants.

Even so, the author acquired the martyr complex of true Mao worshippers– she was eager to go to the countryside to do hard manual labor. She did, but she saw that her fellow workers had gotten tired of the leaders’ hypocrisy, and the deprivation suffered by, and oppression of ordinary Chinese people.

Mao’s latest nationwide political program was winding down. His anti-education mandate was changing. His minions began to encourage school attendance, but there was rote learning, which still put the kibosh on independent thinking. The goal of the Communists was to produce blindly obedient robots who could recite Marx, Engels , Lenin, Stalin and of course Mao, verbatim.

In the early 1980’s with a new leader, China caught the capitalism bug. But there was still loads of corruption. The government still oppressed ordinary Chinese people. Even though the author was a Canadian expatriate, she looked Chinese, so this actually gave her a distinct advantage as a journalist for a Canadian newspaper. She was able to gain the trust of the people she questioned.

Nevertheless, even the author suffered an outrageous incident: “The police not only didn’t apologize, they announced they would keep our car another month… on June 5, 1990, we got our Toyota back, a year less a day after the police had stolen it. The gas tank was empty, the odometer was broken, the cigarette lighter was gone, and cigarette butts and popsicle sticks littered the interior.”

The author acquired direct experience in two economically and politically diverse environments over the course of decades– Canada and China. By the end of the 1970’s, she had become disillusioned with the workers’ paradise, but didn’t regret the education she got.

Wong saw how, into the 1990’s, Beijing’s roads became clogged with luxury vehicles, as the new rich sought to keep up with the Joneses. At the book’s writing, she could identify dogma and hated it. She believed in dignity and building resilience through experiencing hardship. She contended that rational thought should be sufficiently simple to explain to a five-year old.

Read the book to learn of many other experiences in the author’s life, and of the major late-1980’s historical event the author witnessed, that showed that China was still not ready to join the modern nations of the world that practiced democracy and rule of law.

We Are Not Here to Be Bystanders

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The Book of the Week is “We Are Not Here to Be Bystanders, A Memoir of Love and Resistance” by Linda Sarsour, published in 2020.

First off, the author explained that jihad means “to strive.” When using this word, the vast majority of people who practice the religion of Islam are not extremists and therefore do not take it to mean “religious war.”

Of course, propagandists (haters, predatory stalkers, bullies, doxers and their ilk) twist a word such as “jihad” so that all Muslims are branded as extremists and the one-word description most often used in the United States– “terrorists.” The propagandists know how to whip up a frenzy of fear, and get satisfaction from: seeing their victims sustain psychological damage, as much as egging on their followers who do physical damage.

Anyway, the author, the oldest of seven siblings of Palestinian extraction, was born in May 1980 in the Bay Ridge section of Brooklyn, New York State. She grew up in the nearby Sunset Park section– the multi-ethnic, immigrant community in which “…neighbors looked out for each other and disciplined one another’s children…”

At the author’s high school, John Jay, there were only three guidance counselors for more than three thousand students, but every day, tens of police officers arrested students whose punishments were outsized, for the minor offenses committed. After 9/11, across the country, numerous culturally and linguistically disadvantaged young rule-breakers (who were targeted because they were Muslim) were detained and deported without due process. Other Muslims left of their own accord, as they saw that the United States was becoming a hostile residential environment for them.

The author helped found an organization that assisted Islamic women and children in New York City. She and her colleagues practiced local political activism and community organizing. They realized they needed to ally with other minority groups to acquire sufficient power to change education policies for their own group. They also knew they needed to become partisan, so they formed the Muslim Democratic Club of New York, before the 2013 mayoral election.

In December 2014, the author and her fellow activists protested the handling of two different incidents the previous summer; the deaths of two (non-Caucasian) men resulting from law enforcement’s extremely inappropriate conduct in Staten Island in New York State, and in Ferguson, Missouri. The protestors got together with pop cultural influencers and social justice advocates including Jay-Z and Lebron James to stage a “die-in” at a New York Nets basketball game in the Barclays Center in Brooklyn. This, on a night when there was high attendance because the royal couple William and Kate were there.

Read the book to learn many other details about the author’s: family, and her trials and tribulations as a Muslim and an activist.

Peace

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The Book of the Week is “Peace, the biography of a symbol (sic)” by ken kolsbun with michael s. sweeney (sic) published in 2008. This colorful volume described how a symbol has gone viral worldwide. That symbol is an instantaneous message that its bearer is anti-nuclear, anti-war and / or anti-discrimination.

English artist Gerald Holtom invented and mass-produced the “peace sign” (hereinafter abbreviated ps; consisting of a circle bisected by a vertical line, and on the bottom half, an upside-down “v”), to be attached to picket signs for a 1958 anti-nuclear-weapons march in Britain. Thereafter, the ps was used on what became all sorts of memorabilia, repeatedly, internationally in different kinds of protests.

After WWII, the governments of the U.S. and U.S.S.R. brainwashed many of their citizens into thinking that the other nation (the enemy (!)) would use nuclear weapons to make war. According to the book (which appeared to be credible although it lacked a detailed list of Notes, Sources, References, Bibliography and index), beginning in December 1960, Bradford Lyttle led ps-displaying members of the Committee for Nonviolent Action (CNVA)– (pacifists urging American and Soviet nuclear disarmament) in a march from San Francisco to New York City, through Western Europe, that ended in Moscow in October 1961.

In November 1961, the group Women Strike for Peace (WSP; a spinoff of the Committee for a Sane Nuclear Policy) was afraid that usage of nuclear weapons at the newly constructed Berlin Wall would trigger more widespread hostilities and globally cause slow, painful deaths due to cancer. So they led about 50,000 ps-bearing females (many of whom had children) to go on strike; alpha males with hubris syndrome were the perpetrators of massively destructive war tools, after all.

In autumn 1963, freedom walkers teamed up with peace walkers to express their displeasure with violations of their civil rights, and nuclear weapons, through marching from Quebec to Cuba. Everyone wore the ps. Folk singer Pete Seeger joined in the activism. He said, “Songs are sneaky things. They can slip across borders. Proliferate in prisons. Penetrate hard shells.”

Read the photo-filled book to learn about numerous other people whose messaging helped spur the peace sign’s popularity through countless protests.

The Life and Times of the Shah

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The Book of the Week is “The Life and Times of the Shah” by Gholam Reza Afkhami, published in 2009. This tome (whose roughly chronological contents were organized by political issues, which made it redundant in spots) provided a history of two leaders known as “shah” or king, of Iran, and global context, beginning with the father, Reza Khan, born in a village near the Caspian sea in 1877. Iran’s first Constitution was written in 1907.

A 1919 agreement signed between Persia (which became known as Iran in 1935) and Great Britain basically stated that the former was to become a colony of the latter. Reza Khan and his fellow Iranian government officials chafed under the agreement and refused to sign it. Iran’s soldiers were resentful that Britain’s military arrogantly came to train them. Nevertheless, the Iranians did approve of Britain’s taking control of northern Iran, a region of Cossacks (anti-Bolshevik Russians).

In October 1919, Mohammad Reza (the shah-to-be) was born. February 1921 saw his father survive a failed coup, declare martial law and arrest tens of members of the old-line Iranian aristocracy. In the 1920’s, there was a shuffling around of governmental cabinet members, and no real improvement in the country’s affairs. Diverse tribes with their various rivalries populated Iran’s different regions. But Reza Khan was a social democrat and a nationalist– the people should take pride in being Iranian, irrespective of tribe or religion. He believed in: the English system of law, compulsory education, land reform and separation of church and state.

In December 1925, the leadership committee in Iran, called the Majlis, named Reza Khan king of Iran, or shah. His son was named crown prince, and at twelve years of age, was sent to boarding school in Switzerland. By 1933, the shah was fed up with foreign powers’ exploitation of Iran’s oil. He signed an agreement giving Iran more control, although Iran lacked the expertise and resources for maximizing profits from all things oil-related. Even so, the years 1938 to 1941 saw Iran profit handsomely due to Britain’s straitened circumstances in its dire need for fuel. However, Reza Khan had to tread lightly with all parties (the Allies and Axis nations) because any party could take over Iran.

In September 1941, after a series of untoward events, under British pressure, shah Reza Khan went into exile in Mauritius and eventually South Africa, transferring power to his son. In 1942, in exchange for declaring war on Germany, Iran became a candidate for membership in the then-proposed United Nations. Meanwhile, there was domestic unrest in connection with a newly formed Iranian political party called the Tudeh, which was neither Communist nor revolutionary, at least initially.

By the end of WWII, the Soviets were entrenched in the Tudeh party, and occupied the northern region of Iran, eager to acquire the oil in Azerbaijan. The Iranians had regained control by summer 1947, but martial law had to be declared. Again. For, against the wishes of ordinary Iranians, their government had signed an oil agreement with the Soviets.

After a few more years of international shenanigans and posturing, and violent domestic gyrations, in March 1951, Iran nationalized its oil industry. The British believed this action was going to hinder the modernization of Iran. Nevertheless, by summer, Iran had formed its own oil company, snubbing Britain’s oil company– which was co-owned with Iran and had been in Iran’s industry-oligopoly for decades. In October 1952, Iran broke off diplomatic relations with the British.

American president Dwight Eisenhower was concerned that Iran would cave in to Soviet influence. Also in 1952, Iranian citizens were expressing their displeasure with their government’s actions, through street protests and rioting. Political opponents of Iran’s prime minister were arrested. The shah didn’t want to be deposed, so he dismissed the prime minister, and held a people’s referendum on whether to dissolve the Majlis. Although voters were physically harassed, dissolution won out, thanks to a secret CIA operation dubbed TPAJAX. Alpha males (the kind who later fancied themselves as James Bond) in the American and British intelligence services claimed credit for the regime alterations. The shah and his queen flew to Baghdad (a place friendly to Iranians at the time) for a tabloid distraction– er, uh, diplomatic visit– until things calmed down. Unresolved oil issues prompted Iran to resume diplomatic relations with Britain in December 1953. In August 1954, an oil consortium was formed.

In the mid-1950’s, Iran’s economy began to improve due to various factors, including U.S. aid, oil profits, and anti-Communist regional alliances of Iran’s neighbors. As a world leader, the shah considered his job to be head of human resources of his government’s top leaders, pursuant to Iran’s Constitution. He looked at the two-party system of the United States, and liked what he saw. However, in summer 1958, in the shah’s view, “We did not have the security guarantees that NATO enjoyed” so Iran signed a non-aggression pact with the Soviets. But in March 1959, it signed a bilateral defense treaty with the United States.

After clearing various hurdles, Iranian women got the right to vote in January 1963. However, the shah failed to see a future power struggle he would have with the ayatollah Khomeini, whom he had arrested and exiled (to the unwise location of Paris) in June 1963. As is well known, Khomeini wanted to make Iran a theocracy. In autumn 1964, Iran signed a controversial piece of paper with the United States in connection with court jurisdiction and adjudication of crime-cases of U.S. military personnel and U.S. embassy workers in Tehran.

Khomeini and his followers were livid at America’s double standards and the fact that the shah was an American puppet. Too, in the next several years, for various reasons, Iran’s energy needs couldn’t be entirely satisfied by oil and gas, so it was looking into nuclear power plants. By the mid-1970’s, Iran had become a storage dump for nuclear waste.

By summer 1975, the shah was starting to get too big for his britches, even though he had brought certain aspects of democracy to Iran. His government was on its way to one-party rule. His new political movement would be governed by three major sources which contradicted each other: Iran’s Constitution, the Shah-People Revolution, and the imperial order. That last one conflicted with whether the shah was the ultimate authority over the governing of his country (in later years, there was a conflict also with the authority of Iran’s top military leader), but he was a king, indefinitely.

The United Kingdom is also a Constitutional monarchy, BUT the head of the royal family is merely a figurehead, while the prime minister and government bodies have all the power to, and do, all the work of governing the country. Those bodies can be forced to resign pursuant to a vote of no-confidence– between formally scheduled election days, which increases uncertainty in the system and for the people governed.

In the United States, the First Family is not supposed to be a royal family. Its system does have problems, but uncertainty due to resignations en masse is not one of them. The two major parties keep each other’s power in check. The president is always a member of one or the other.

Anyway, by spring 1977, the international community was pressuring Iran to curb its human rights abuses. Oops. It was already too late. The shah was unable to see the writing on the wall: that Khomeini was a threat to his power (even from Paris!); and that he was giving mixed signals by declaring martial law but at the same time, failing to train Iran’s law enforcement officers to control crowds and instructing them to refrain from firing on street protesters to quell violence in Iran’s major cities. So there appeared to be chaos and anarchy. Not to mention revolution.

Khomeini’s propaganda had been inflaming the masses for years. One tabloid item in spring 1979 from the government of the Bahamas revealed that the shah kept a large quantity of money in Swiss bank accounts. Unsurprisingly, the shah and his queen went into exile. In the next year or so, protesters angrily surrounded every residence in the world where they were temporarily tolerated.

In the shah’s absence, Iran’s military was rudderless because its members had always practiced blind obedience to the shah. Besides, Iran’s law enforcement and security personnel had always thought of themselves as ordinary Iranians, so they didn’t want to harm people like themselves.

Read the book to learn about: how, in the regime’s last several years, the U.S. mishandled Iranian foreign policy and misjudged Khomeini; plus much, much more. Here’s a little ditty that explains how Americans can keep our country from becoming a Constitutional monarchy (or theocracy), like that of Iran’s:

VOTE

sung to the tune of “Vogue” with apologies to Madonna.

SHOP around.
Election time is in the offing.
Find out where YOU need to go.
(shop around)

You elect the people who’ll help you improve,
the LIFE that-you-know.
(life-that-you-know)

You can get ACtive in politics,
or just research candidATES today.

I know a time when you can make the change.
It’s called election day
and you can make-the-losers pay.

So c’mon, vote.
Feel your power-as-an-American.
hey hey hey
C’mon, vote.
Not all nations HAVE what we have.
(you know you can do it)

All you need is your own registration.
So use it. You count, rich or poor.
(both rich and poor)
It’s democracy. Show-you-believe-in-the-process.
More VO-ters open the door.
(open up the door)

It makes no difference if you’re Left or Right,
if you’re pro-this or pro-that.
Free and fair elections ensure sta-bi-li-ty.
You’re a civics star,
yes that’s what you are.
(you know it)

C’mon, vote.
Feel your power-as-an-American.
hey hey hey
C’mon, vote.
Not all nations HAVE what we have.
(you know you can do it)

Leaders need to govern well,
not just deny and cover up.
Soul is in society.
That’s where we feel so LIStened to.
Learn from mistakes, keep us safe.
Get things DONE-on-the Congress floors.

Vote.
Feel your power-as-an-American.
hey hey hey
C’mon, vote.
Not all nations HAVE what we have.
(you know you can do it, do it, do it)

(vote vote)
(Leaders need to govern)
(as Amer-i-cans)
(vote)
(Leaders need to govern)
(not all nations)

Adolf Hitler, Juan Peron, Milosevic and Marcos
Kim Il-sung, Saddam Hussein
got 99-percent-of-votes-in-their-name.
“The people love me” they did gloat.

Others seized power, you should note:
Joseph Stalin, Pinochet,
Khomeini, Papa-Duvalier.
They had weapons, they used force.
Mao-Tse-Tung had no remorse.

Gaddafi, Franco, Castro too.
Kim Jong-un, is anything new?

Leaders with an attitude,
some of whom the U.S. wooed.
Don’t put up with bad government.
Take a position.
You can make a dent.

(vote vote vote vote)
(vote vote)
(oooh, you’ve got to)
Feel your power-as-an-American.
(oooh, you’ve got to do it)
Not all nations HAVE what we have.
(oooh, you’ve got to)
Vote. Vote. Vote. Vote.

City on Fire

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“The continuing protests drew upon deep-seated malaise, with a population who felt they were stuck with a leader they hadn’t chosen, running a government that didn’t listen to them, in a city whose housing they could not afford, and with wages and an economy that were going nowhere.”

The above happens to be about Hong Kong in 2019, according to the author.

The Book of the Week is “City on Fire, The Fight for Hong Kong” by Antony Dapiran, published in 2020.

The author described: the myriad complications (historical, political, cultural and social) of Hong Kong’s existence that led to its unrest and the unrest itself, in 2019.

In September 2018, a high-speed railway station opened in West Kowloon in Hong Kong, across the border from mainland China. The new hub made travel faster and easier. But around the same time, China’s government agency controlling immigration and customs and border-control, proposed a new law that offended the democratic-minded Hong Kongers who knew it would impinge on their civil rights. One aspect of the proposed law also dealt with extradition, which had become a hot-button topic after a murder was committed and the victim’s family had become politically active.

Legally, Hong Kong was supposed to be self-governing. Nevertheless, China’s human-rights abuses have been on the increase. Among other actions that have made Hong Kong less of a democracy– beginning in June 2015, Beijing (the seat of China’s government) sentenced a few hundred civil-rights attorneys to jail, so thereafter, dissidents have been less well defended.

The author related that a lot of violence all at once has erupted in Hong Kong in recent decades, such as in 2003 and 2014, for many reasons. The general cause is that Beijing was grabbing more power over Hong Kong. The latter year saw election-law changed so that only Beijing-endorsed candidates were allowed to try to get elected to Hong Kong’s government.

In 2014, memorable historical incidents received names such as Occupy Central protests, Umbrella and Sunflower movements. Hong Kong residents who resented Beijing’s political interference adopted a yellow ribbon as their symbol, while the opposition adopted a blue ribbon.

As 2019 progressed and Hong Kongers once again took to the streets in protest, they got better and better at resisting law enforcement’s weaponry: police batons, pepper spray, tear gas and rubber bullets. The protesters began wearing face masks or gas masks, goggles and hard hats. They communicated via social media. The protesters agreed to disagree, even though they fell into two factions: violent and non-violent, and were free to take part in whichever activities they wanted to.

A major aspect of firing of tear gas, is that it disperses crowds by: producing physical symptoms that cause in its victims an overwhelming urge to flee in a stampede– giving the illusion of a riot, of sudden movement that looks violent, angry and hostile, when moments prior, the large gathering might have been peaceful and even cheerful.

The media that served as the mouthpiece for Beijing, described protesters as “rioting.” When protesters’ actions were labeled as such, a court controlled by China was permitted to sentence protesters to up to ten years in prison.

Read the book to learn of: new methods adopted by law enforcement that generated more anger, resentment and violence among protesters; the unfortunate remarks that triggered international incidents; the 2019 turning point that sapped the morale of protesters; a November 2019 law that was passed by the U.S. Congress concerning Hong Kong; and why China doesn’t simply march into Hong Kong and entirely take it over.

By the way, here is a little ditty about why the U.S.A. continues to have democracy.

DEMOCRACY IN THE U.S.A.

sung to the tune of “R.O.C.K. in the U.S.A.” with apologies to John Mellencamp.

We’re FROM different countries
but NEEDS-are-met even in the smaller towns.
Patriots in wars, D.A.R.’s, July 4th
going crack, boom, bam!

DEM-ah-cra-cy in the U.S.A.
DEM-ah-cra-cy in the U.S.A.
DEM-ah-cra-cy in the U.S.A.
yeah, yeah
Rule-of-law in the U.S.A.

We-can-speak FREEly with our families.
We-can-joke with our friends.
With chances to work and succeed,
the future’s in our hands.

Some are Left and some are Right.
Plenty of entertainment to watch to-night.
With freedom of religion,
you know that we just might,
be-enjoying-life in the U.S.A. Hey

We have choices everywhere.
The-roots-of-our founding, we can’t igNORE.
When we HAVE a lapse in governance,
brave speakers help our system enDURE.

There was Abe Lincoln
Margaret Chase Smith
Shirley Chisholm

(They were heroes!)

Daniel Ellsberg
Karen Silkwood
Dan Choi

(They were heroes!)

Spotlight on Ed Snowden
and-Roosevelt, you know, EleaNOR.

Grokking in the U.S.A. Hey

TABloid-drama-queens in the U.S.A.
KEEPing-up-with-the Joneses in the U.S.A.
First-World-problems in the U.S.A. yeah, yeah

Evolving in the U.S.A.!

Here We Are

[Please note: The word “Featured” on the left side above was NOT inserted by this blogger, but apparently was inserted by WordPress, and it cannot be removed. NO post in this blog is sponsored.]

The Book of the Week is “Here We Are, American Dreams, American Nightmares” by Aarti Shahani, published in 2019.

In the mid-1990’s, according to New York State, the Manhattan electronics store co-owned by Shahani’s father, was a front for Colombia’s Cali drug cartel. The indictment had thirteen counts.

After 9/11, the U.S. federal government agency Immigration Customs Enforcement (ICE) was established for the purpose of finding and deporting immigrants, both illegal and those in special circumstances, with no statute of limitations.

Shahani’s uncle Ratan (in the latter category– he had a green card) “… missed his [ICE deportation] flight and spent more nights in detention, on the taxpayer dime…” The financial institution with which he had an account– Broadway National Bank– had laundered $123 million through various accounts. It “…paid a fine of $4 million, and no bank executive served a single day in jail.”

One question Americans might want to ask, however, is how much IS the “taxpayer dime” when it comes to funding illegal immigrants? Is the actual dollar value a nickel a month per American?? Or a thousand dollars a day per American??

Of course, it is impossible to fully account for the qualitative impacts, good and bad, that illegals have on society as a whole. More specifically, they might make undocumented (excuse the pun) positive economic, cultural, social or athletic contributions, but partake of limited resources such as healthcare and education that diminish quality thereof for citizens. (For more info, see this blog’s posts: The Opposite of Woe, Call Me American, full circle (sic), Patriot Number One, The Snakehead, Where the Wind Leads, The Fox Hunt, and Scorpions For Breakfast.)

Anyway, this suspenseful story recounted a series of traumatic events of an immigrant family from India, interspersed with vignettes of the family’s hardships (due to the author’s father’s naivete; plus swindlers, errors and bad luck) that led the author to become an activist. She ended up delivering lectures to audiences consisting of “lawyers, journalists, social workers, congressional staffers, city council members and families in crisis.”

Read the book to learn all about it.

Flying Close to the Sun

The Book of the Week is “Flying Close to the Sun” by Cathy Wilkerson, published in 2007.

Born in January 1945 in Hartsdale, a northern suburb of New York City, the author spent most of her childhood in Connecticut. At a young age, she was drawn to politics. At Swarthmore College, she joined the group, Students for a Democratic Society (SDS), and engaged in political activism for decades. Many young people were brainwashed into thinking that the revolutions in China, Vietnam and Cuba had been successful in creating a societal paradise.

In turbulent 1960’s America, the counter-cultural attitude was:

“If corporations were stealing from us and selling us products that killed, then we too could steal from them and support the movement.”

As is well known, during the Vietnam War, more than a few American companies were cooperating with the U.S. government to supply the U.S. military with napalm and agent orange, two chemicals toxic to vegetation as well as humans.

In June 1969, SDS held a convention for its chapters across the country. However, there was lots of infighting over ideology and the direction of the movement. Later that month, a few SDS members wrote a paper that said that the United States government should be overthrown because it was imperialist, and oppressed blacks and the poor. The plan was that the revolutionaries would impose Marxist-Leninist socialism so that Americans in the new world order could live happily ever after.

The paper inspired some SDS members, including Wilkerson, to form a new group which called itself the Weatherman. She began to think that the only way to change the world was through revolution. Weatherman started to provoke the local Chicago police the way the Black Panthers had been doing. The former became very focused on the Black Power movement, at the expense of the women’s movement.

Wilkerson gave talks that advocated working with women of all ages around issues of domestic violence and workplace harassment. She was bullied at a self-criticism meeting about not being more against racism. She was told she was being selfish; that blacks were being treated worse than women. SDS leaders said that’s why blacks deserved more attention. The group should focus on the blacks and when they achieved equality, then women’s equality would follow.

In summer 1969 in Columbus, Ohio, two dozen SDSers recruited high schoolers in their hangouts such as streets, beaches, bars, etc. In three not-so-great neighborhoods, they incited blacks to riot and commit violence against the police. Unsurprisingly, the mayor called in the National Guard.

That same summer, SDS member Mike Klonsky resigned. He had realized that violence was a childish way to resolve conflicts, and suggested that instead, people work through their anger about injustice by pressuring politicians to combat racism, and raise awareness in workplaces.

The late 1960’s and early 1970’s saw incidents of unrest that scarred the American psyche; the most well-publicized included: Columbia University in spring 1968, the Democratic National Convention in Chicago in August 1968, San Francisco State College beginning in late 1968, and Kent State in Ohio in May 1970. Wilkerson and others in the “movement” thought that these incidents indicated that activists were catching on and making progress.

As a low-level member of Weatherman, Wilkerson lived in the collective, and did what they did. She learned martial arts, exercised, and discussed and argued for hours about the agenda of the organization. The collective voted to do away with monogamy, as that would allow full participation of all members. The group wanted to have a collective sense of humanity– it was bigger than oneself.

Read the book to learn of a game-changing event that occurred in March 1970 involving Wilkerson, that radically changed her group’s and her circumstances, and of much more about her life and times.

Daughter of Destiny / Getting Away With Murder

The first Book of the Week is “Daughter of Destiny, An Autobiography” by Benazir Bhutto, published in 1989.

“If you do not appoint me president along with my team, then I’m afraid I’ll have to explore other options. I may even have to start my own party. I will be your biggest opposition.”

-said to Benazir in late 1984 by one of the Old Guard PPP members in exile in London

Upon the initial sovereignty of Pakistan in 1947, there was an egalitarian climate in terms of gender– women could join the country’s National Guard. Born the oldest of four siblings in June 1953 in Karachi, Benazir Bhutto began studying at Radcliffe College (the sister school to Harvard) in 1969. There, she made many friends who achieved high positions in the world, affording her political assistance through the years.

The Bhuttos were something akin to a royal family in Pakistan in the second half of the twentieth century. They were one of the largest tribes in Sindh. They were Muslim, and most of their members lived in Larkana where they had plantations of rice, sugar cane, cotton and guava. Females inherited land when their relatives died, but their marriages were arranged.

Benazir’s grandfather was progressive in permitting his female descendants to get an education. Ironically, many families didn’t educate their sons because the sons were almost guaranteed a living from supervising servants who worked the land.

Benazir’s father– Zulfikar Ali Bhutto, a Sunni, studied abroad at the University of California at Berkeley, and then Oxford University’s law school in England. Benazir’s mother, a Shiite, was: a second-generation Iranian, allowed to forgo covering herself up with clothing, and allowed to drive a car.

As is well known, through the centuries, there has been almost non-stop tribal and religious warfare in the territory that has become Pakistan. In the 1960’s, the major sites of bloodshed included the Kashmir, the Punjab and Sindh. In 1967, Zulfikar (Benazir’s father), a wildly popular government minister experienced in various political areas, helped form the Pakistan People’s Party (PPP). In 1974, Zulfikar, as a master diplomatic negotiator, participated in talks over the territory that was to become Bangladesh.

In March 1976, Zulfikar was elected president of Pakistan. He nationalized major corporations, re-allocated land to peasants and outlawed gender discrimination in employment and government. Pairs of groups engaged in constant conflict: separatists in certain regions of Pakistan fought with those who believed the people would be better served by a federal government; rich opposed poor; landowners tangled with the educated, etc. Surprisingly, most of Pakistan’s population was still illiterate.

In the first half of the 1970’s, Zulfikar and his ilk continued to anger the United States with their actions. The leader spoke out against the Vietnam War, made friendly overtures to China, and took the Arab side in the Yom Kippur War.

Beginning around the middle of 1976, the French were teaching the Pakistanis how to make nuclear weapons. The latter were having a little spat with India besides. So the following year, the newly elected president Jimmy Carter secretly sicced the CIA on Zulfikar. It collaborated with the PPP’s rival party, the PNA (comprised of thugs, arsonists and sociopathic sadists with weaponry) to commit black-market currency manipulation to lower the value of the American dollar. Predictably, there were ugly consequences.

Carter and Ronald Reagan after him, like all American presidents, had to decide the kinds and amounts of aid to give to, or withhold from nations such as Pakistan, with its human rights abuses and temptation from the Soviets to adopt Communist policies in exchange for financial aid and weaponry.

As is well known, Pakistan borders on Afghanistan, in which the Soviets militarily insinuated themselves in late 1979. There were complicated economic, trade and geopolitical considerations– including a huge number of Afghan refugees– which as usual, were favored over stemming abusive treatment of ordinary Pakistanis by their government.

In July 1977, Zia ul-Haq, a general, had finally gained sufficient sway over Pakistan’s military to arrest and jail Zulfikar. Zia canceled the elections and declared Martial Law when he saw that there was still huge support among common Pakistanis for the Party (PPP). In October 1979, the Bhutto family’s newspaper was shuttered. The remaining media outlets of course, were censored by dictator Zia. Political parties were outlawed.

Dissidents, including Benazir and her mother (who, for some years stayed and fought, and other years, fled the country until there was less danger of assassination) were subjected to the usual Third-World-country human-rights abuses.

There was the vicious cycle of arrests on false charges, jailings with horrible conditions, arbitrary releases and re-arrests on different, absurd charges; firing on protesters– killing hundreds or thousands (accurate documentation was hard to come by, as foreign journalists were censored or banned from the country during the worst years of the oppression). For, the government controlled the courts, the army, and the media.

By the 1980’s, Pakistan was making a transition from military dictatorship to theocracy, as Zia supported the Wahhabis. However, on and off through the years, Zia must have still cared about world opinion because international complaints prompted him to, among making other concessions, allow Benazir and her mother at different times to be released from jail to receive
treatment abroad for serious medical conditions.

Anne Fadiman, a writer for Life magazine recounted an interesting experience riding in a car with Benazir going to a political rally in August 1986. Benazir stood on the seat with her head through the open sunroof (or emergency exit) when police officers started spraying tear gas. Incidentally, that tear gas was made in America, by Smith & Wesson.

Read the book to learn a wealth of additional details on Pakistan’s political history from the 1970’s up until the book’s writing as seen through Benazir’s eyes and personal experiences (Hint– it involved the usual, repetitive dictatorial shenanigans), and how she portrayed herself as the new Mahatma Gandhi toward the end of the story, in the spring of 1986, amid riots in Karachi over identity politics, and identity cards for voting).

The second Book of the Week is “Getting Away With Murder, Benazir Bhutto’s Assassination and the Politics of Pakistan” by Heraldo Munoz, published in 2014.

The author wrote, “The commission soon encountered a country deeply skeptical of authority and the justice system because of widespread corruption , abundant behind-the-scenes political deal making, and the regular impunity that had met previous unsolved political assassinations [which included Benazir Bhutto’s brother; her father’s was a death sentence but an assassination nevertheless].”

From its founding in 1947 through the first decade of the twenty-first century, Pakistan has had a European-style / military / theocratic government, each of which has waxed and waned with the vicissitudes of geopolitical shenanigans.

In mid-2004, the United States persuaded Pakistan’s leader Pervez Musharraf (who was turning into a dictator) to plan to give up his generalship in the Pakistani military and exile himself at some future date at U.S. taxpayer expense (because he knew the tide was turning against him), rather than the alternative. Benazir was considering returning to Pakistan to run for the top leadership position in an election, when Musharraf’s latest term was supposedly going to expire.

Talks also dragged on for three years between Musharraf and Benazir over a proposed power-sharing arrangement. Always a bad idea. For, a co-prime-ministership would certainly have failed. In the vast majority of cases, with a more-or-less democratic government, there can be only one leader.

Two very different people such as they, unrelated by marriage or blood are highly unlikely to have enough common vision, complementary talents and skills, and strategic interests to cooperate enough of the time to make it work.

Elections to governing bodies and top leaders in Pakistan were scheduled for January 2008. Benazir Bhutto had, in the past, been at various times– top leader, party leader, jailed, in exile, and physically present– mentored by her father who led Pakistan before her in the 1970’s.

Conspiracy theories abounded surrounding the circumstances of Benazir’s December 2007 assassination in Rawalpindi. A few bullets allegedly penetrated her head (or not– she allegedly bumped her head on the lever controlling the sunroof / emergency exit of the vehicle in which she was standing up with her head exposed to rally-supporters / protesters / political enemies), plus a suicide bomber’s explosives detonated near her vehicle that might have contributed to her death.

However, the fact that she was killed should have come as no surprise. She knew she was at risk for harm, considering that all political leaders are surrounded by security at all times, even those from democratic countries. Ones from Third World countries like Benazir, are especially vulnerable to physical danger from political rivals.

Just one day prior, terror attacks against her supporters in the form of two explosions in Karachi left hundreds wounded and dead. The then-leader of Pakistan’s military dictatorship who had grabbed power in a 1999 coup– the aforementioned Musharraf– refused to allow the FBI or Scotland Yard to investigate, not wanting to appear to be a puppet of the West (though he so obviously was).

A year and half later (!!) (rather than the next day), in February 2009, the United Nations (UN) began an inquiry into Benazir’s death. It wasn’t meant to result in any trial or punishment, but was simply a way for the investigators to remain relevant, and counter the Pakistan government’s historical revisionism with their own.

The author was named to the UN Commission of Inquiry, which traveled three times to Pakistan. Read the book to learn much more about the history of Pakistan and his experiences in trying to get the facts on the events that led to Benazir’s death.

L.A. Justice – BONUS POST

The Bonus Book of the Week is “L.A. Justice, Lessons from the Firestorm” by Robert Vernon, published in 1993.

In 1954, the author joined the Los Angeles Police Department (LAPD). Through the decades of his career, he watched the LAPD become corrupted by the worst aspects of human nature. By the early 1990’s, the department had scrapped the civil service system in favor of using patronage in awarding promotions. This necessitated pleasing local politicians. Always a bad idea.

So at the tail end of April 1992, when the verdict was announced in the Rodney King legal case, law enforcement was unprepared for the rioting that broke out in South-Central Los Angeles.

The author, lately named assistant chief of police of Los Angeles, bragged about helping start a community program in 1990– successful at the book’s writing. It was called “Operation Cul-de-Sac” and involved transforming a high-crime neighborhood into a gated community. It was implemented in about seven hundred households in South Central Los Angeles. The author wrote, “… changing behavior must begin by influencing a belief system.”

The program must have done so, as it created support networks of families and friends, significantly reduced crime, and significantly increased school attendance.

Unfortunately, despite its success, the program was not to last much longer. The reason? It was funded by the LAPD– not special-interest political groups in the community. So local politicians were left out of the loop– unable to hand out patronage jobs.

Read the book to learn of all kinds of other frustrations suffered by the author in his experiences with the LAPD.