My Race

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The Book of the Week is “My Race, A Jewish Girl Growing Up Under Apartheid in South Africa” by Lorraine Lotzof Abramson, published in 2010.

Born in March 1946, the author grew up in Orange Free State in South Africa. Her ancestors were originally from Latvia. Many other fair-skinned people (hereinafter called “whites”) were descended from British settlers. The Afrikaners (descended from Dutch settlers) were the country’s ruling majority. They imposed apartheid beginning in 1948. They interpreted the Christian Bible in a way that depicted dark-skinned Africans (called Africans; hereinafter called “blacks” but the derogatory term is Kaffirs) as servants. All white families had sufficient wealth to employ at least one (black) servant.

The black population way outnumbered that of the white. The Afrikaners felt extreme pressure to oppress the blacks unmercifully, lest they revolt against any and all whites. The Jews were thus largely left alone. The author was the only Jew in her elementary school. She showed natural running ability at an early age, and after collecting a bunch of victories in footraces, she became a source of local pride for the community. So she was tolerated, even though she was Jewish.

In August 1961, the author was chosen to represent her homeland of South Africa in the Maccabi Games, a competition for Jews held in Israel. She met athletes of all different nationalities, including surprisingly, an Indian Jew. Under apartheid in South Africa, simply having a conversation with an Indian (or any non-fair-skinned person) was a crime, in public or in private.

The South African government used a divide-and-conquer strategy, outlawing assembly of ten or more individuals of dark-skinned tribes. The government fomented hatred of one tribe against another. Signs saying, “Whites Only” or “Non-Whites” were posted in all public places to indicate who was allowed where and what they could do. Whites would be arrested for entering a place bearing the “Non-Whites” sign. The police kept photos of protest-marchers (troublemakers– including whites). A person of any skin color who criticized the government would be punished.

In 1991, after serving 27 years in prison, (black political activist) Nelson Mandela was elected leader of South Africa. The whites were deathly afraid the blacks would wreak revenge against all whites. Mandela was forgiving, and didn’t hold a grudge against his oppressors. But he could’ve– as happened in previous decades when various other African countries achieved independence and a black person became the top leader. The South African whites were relieved as hell.

Read the book to learn much more about the author’s life and times and places.

The Longest Race

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The Book of the Week is “The Longest Race, Inside the Secret World of Abuse, Doping, and Deception on Nike’s Elite Running Team” by Kara Goucher with Mary Pilon, published in 2023.

Born in 1978, the author grew up in New Jersey and the Duluth, Minnesota area. Goucher became a professional runner. Like many of her fellow athletes, the author– who experienced an early childhood trauma– found at a young age that competing in footraces is cathartic.

Goucher focused on her training and reaching the finish-line first, rather than getting all worked up about the numerous stressful situations she endured in everyday living. However, she rationalized away some of the wrongs committed against her, because speaking out against them would ruin her career, her marriage, her friendships, etc.

In the United States, the way runners go professional is to convince a corporate, non-governmental sponsor to pay them to race. Goucher and her husband both signed contracts with Nike, the monster-sized corporation best known for making athletic shoes. The company provided her and her fellow runners in her working group with the best, cutting-edge scientifically and technologically advanced resources for winning races.

However, the Gouchers’ status with Nike was as independent contractors, so they had less legal recourse than that of employees with regard to any illegal goings-on in their field of work. Their coach and immediate boss was the celebrity runner Alberto Salazar. In the single-digit 2000’s, he led the “Oregon Project” which was an attempt to help Americans win races again around the world; their victories had been woefully plummeting for years.

Salazar did boost Kara’s confidence and helped her perform better than she thought she could. But, his behavior and many of his training practices were inappropriate and illegal. He and his colleagues (an alleged psychotherapist and medical doctor) wielded a lot of power over the Gouchers, who owed their careers to their sponsor. Salazar’s underlings hewed to his training methods through fear and force. “He [Salazar] got testy when called out for having a third drink. I could only guess how he would react to being called out about sexual harassment.”

As a female, Kara had to deal with Nike’s double standard of suspending her pay when she ran an insufficient number of races in a specified time period pursuant to her contract. Male runners were punished this way when they got caught in doping scandals or had injuries. She was subject to those same conditions, but she couldn’t race because she was pregnant. In connection with exploring her career options, Kara wrote, “… I found myself again and again in rooms of male executives explaining women’s running to me. There seemed to be more interest in how I would look on a poster than in how the sport could evolve.”

Fighting “City Hall” in so many different areas of life is difficult. Anyone who attempted to do so in professional running in the single-digit 2000’s would have to deal with Nike. It held a near-monopoly with overwhelming power and influence over regulators. Whistleblowers would suffer doxing and death threats.

BUT, it is an age-old truism that when more and more courageous people come forward with firsthand information about wrongdoing by an institution or a particularly powerful individual– the less the harm that will be done in the future because the collective mood of the community will shift against the wrongdoer. Eventually.

Read the book to learn lots of additional details of the Gouchers’ experiences in their professional running careers– their trials, tribulations and triumphs.

We Were the Future

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The Book of the Week is “We Were the Future, A Memoir of the Kibbutz” by Yael Neeman, published in 2016. Readers might argue that the author and her cohorts were raised in a cult– brainwashed from birth. The kibbutz movement strove for 100% socialism– the economic system in which all the people (not the State) collectively owned everything; and collectively governed themselves.

In 1947, the total population of kibbutzim as a proportion of Israel’s (Jewish) population reached a high of 7%. It waned after Israel achieved sovereignty in 1948. The first half of the 1950’s saw global historical events (the trials of: Prague [1952], the Doctors in the U.S.S.R. and the Rosenbergs in the U.S. [both 1953]) that were jarring to Jews. The kibbutz movement split over ideological disagreements, especially after Stalin died in 1953 and his crimes were revealed in 1956. Adults around the author held zero discussions about this recent history.

Neeman was born in 1960 in Kibbutz Yehiam (founded in 1946) in Western Galilee near the border with Lebanon. Her kibbutz was a branch of Hashomer Hatzair (meaning “Young Guard”), the movement’s umbrella organization that began in 1913. Their motto was, “For Zionism, Socialism and Brotherhood Amongst Nations.” Her children’s group consisted of eight boys and eight girls, who did everything together, every day. She was raised among them by women who collectively took care of the kibbutz’s children grouped by age; she visited with her biological parents, but didn’t live with them in the same building.

The lifestyle encompassed a number of major ideas:

  • “Family and education in the rest of the industrial world were considered bourgeois institutions.”
  • “Everyone knew after all, that work [on the kibbutz] was more important than school, more important than anything.”
  • Egalitarianism for all the people was key– all decisions were made by committee.

Contradictorily:

  • There was a hierarchical division of labor– upper and lower. The former consisted of high-level positions in the fields and factories; held by the founders of the kibbutz, the (mostly Hungarian) First of May group. The latter consisted of low-skilled, dead-end jobs such as peeling potatoes.
  • The kibbutz undertook a number of enterprises through the years, including a banana “plantation” which was the most “profitable.” [these words with nuanced meanings were translated from Hebrew, but even so, these were capitalist endeavors.]

Kids whose behavior was troublesome were exiled from the kibbutz, and sent to a “special institution.” At twelve years old, all the conforming kids began to attend what amounted to boarding school, located off the kibbutz campus. They had previously received an eclectic education of hands-on instruction on a myriad of topics. Beginning in adolescence, they were allowed to shape their own education, or lack thereof.

Currently, analogous experiments are underway in American education in which adolescents are placed in front of computer screens with no teachers. Educrats and profiteers expect the software to teach them. At that age, most kids have neither the judgment nor the discipline to acquire the knowledge and skills required for becoming mature, responsible adults who can financially support themselves.

Kibbutzniks were afforded too much freedom and not enough guidance and supervision within their tiny, limited community in their early childhood. So they had a rude awakening when they were permitted (on rare occasions) to see how other kids in the rest of the world lived.

One other interesting factoid: Neeman wrote, “In our biological home, we [she and her three siblings] were already allowed to smoke on Purim when we were in the first grade.”

Read the book to learn about a boatload of other ways Neeman’s upbringing was extremely unconventional due to her fledgling homeland’s exceptionalism.

Settle For More

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The Book of the Week is “Settle For More” by Megyn Kelly, published in 2016.

Born in November 1970, Kelly was raised Catholic in the suburbs of Syracuse and Albany in New York State. She conveyed a few simple principles on life. One is, “The only place ‘success’ comes before ‘work’ is in the dictionary.”

The late, great college basketball coach John Wooden said one should be worried about one’s character, not one’s reputation. The true test of one’s character is: how you treat people who can do nothing for you. Like so many others, Kelly got caught up in worrying about her reputation when Trump and his followers smeared and lied about her.

Anyway, Kelly wrote that there occurred an egregious breach of journalistic ethics during 2016, leading up to election day. It was this: some idiot-box interviewers of Donald Trump told him prior to airtime, the critical things they would be saying about him, so they would appear to be “fair and balanced” in their reporting. Trump knew to behave himself and didn’t react with hostility to those questions or comments. Scripting and rehearsals are the new unethical normal in “journalism” nowadays.

Unsurprisingly, Kelly was the victim of a misogynistic Tweet by Trump. He knew this Tweet would become the subject of a 2015 post-debate news story, rather than her debate questions and his non-answers. He is, after all, the master manipulator of distracting messaging. His distractions are analogous to the scene shown during the closing credits of the movie Animal House: While a parade is passing through the college town, a frat boy says to a guy, “Look at my thumb.” The guy does and the frat boy sucker-punches him and says, “Gee, you’re dumb!” the same way Trump makes outrageously offensive comments for shock value, and then watches the fireworks.

In 2016, Kelly was forced to confront an ethical dilemma in connection with sexual harassment in her workplace– Fox News. Having succeeded in two male-dominated fields, she advised her female readers to get some advice on how they sound, and the clothing and makeup they wear so that they will be taken seriously by their male coworkers and bosses.

That said, it is unclear whether Kelly had the authority to choose the photo (in which she is wearing skimpy clothing) appearing on the front cover of the hardcover version of her book. The question is, would a male TV-news-show host wear a sexy shirt in the cover-photo of his book? Resounding no.

Kelly’s choice in that photo could have been an act of rebellion, or an act of naivete and poor self-awareness, on her part. With it, she hurt her cause of telling female readers to behave in ways that even the playing field with their male counterparts. If Kelly couldn’t control the photo on the cover, one might suspect her publisher was engaging in political retaliation.

Nevertheless, read the book to learn about how Kelly became super-successful as an attorney and as a TV “news” anchor, and how she was also able to have a family life in her time and place in the United States, despite the fact that her society gives males advantages over females.