Guatemala

The Book of the Week is “Guatemala, A Cry From the Heart” by V. David Schwantes, published in 1990.

In November 1988, the author, a businessman, traveled to Guatemala with others from the Center for Global Education. The author described a little of the political history that led to Guatemala’s sorry state of affairs in the 1980’s. For the reason of brevity, the author obviously could not cover all aspects of the historical backdrop that came together to create that decade’s spate of violence and oppression. However, he did know Geopolitics 101.

The reason Guatemala (and so many other countries in the world) have been unable to escape their vicious dictatorship cycle is that [drumroll, please!]:

Foreign interventionists and the nation’s leadership made investments in:

the tools of WARFARE (military weapons and divide-and-conquer political, cultural and social infiltrators that caused instability)

rather than

tools of modernity (education, infrastructure, healthcare and communications)!

It was like a George Carlin joke. Two previous Guatemalan presidents (Arevalo and Arbenz) had successful land-reform programs that spurred JFK to develop the Alliance for Progress. But prior to the Kennedy administration, those programs devolved into ugly political goings-on, thanks to two previous American presidents.

Beginning with the Nixon administration (on the recommendations of Nelson Rockefeller): “Stability was to be our first priority in foreign relations… Thus in 1972, when the average Guatemalan peasant earned just over $80 per year, the U.S. sent almost $7 million in weapons to that country… The U.S. had sent a billion dollars to Guatemala so far this decade, but I saw few signs that the money was making much difference.” Plus, in the late 1980’s, it sold the Guatemalans M-16 rifles. Then again, the Reagan administration cut back on providing financial aid when Guatemala was found to have one of the worst human-rights-abuse records in the world.

To push the above point about stability (or accidentally-on-purpose elimination of), the State Department encouraged fundamentalist Christian and Catholic missionaries to evangelize to the peasants to make them more accepting of their fate (starving). The peasants were led to believe their fate was in the hands of a supreme being. Other ideas pushed on them were: “turn the other cheek” and “money-changing is evil” and “sharing is a virtue” to get them to collectivize (and be smeared as Communists– more on this in a little while).

The author visited the government district of Guatemala City. “In front of the palace were dozens of heavily armed, crisp, polished soldiers. In front of the cathedral were beggars.”

The author spoke with a Catholic minister, various of whose politically active family members had been murdered in previous years. He was an activist pushing for redistribution of land. Roughly 70% of Guatemala’s land was owned by 1% of the people. The peasants had a religious, cultural, emotional attachment to the land, especially with regard to corn, their staple food. However, they were unskilled, uneducated, and scattered.

In 1986, the minister managed to help peasants (who had previously worked individually) to acquire a little land and work collectively, but in 1987, an arsonist burned it. The one percenters launched a smear campaign against the minister, calling him a Communist. In reality, he was pushing the economic system of socialism, as the peasants owned the means of production (the land). If the government had owned the land, that would have been the political system of Communism.

By the early 1980’s, the elites were acquiring farms in volume. And corn could be imported less expensively than it could be grown. Peasants had to borrow money to purchase fertilizer and pesticides, which made them indebted forever. They were less likely to starve if they grew sugar, coffee, sorghum or soybeans.

The author interviewed a worker at a healthcare clinic funded by UNICEF and humanitarian groups in the Netherlands and Canada. A U.S. embassy representative told the author that 40% of Guatemalan children died before the age of 5. The author had heard higher figures from other sources.

The clinic worker– as had the others who had risked their lives to talk with the author– played music during their conversation, just in case spies were present. His residence consisted of eleven family members in two huts, with no plumbing or electricity. They had a wood-burning stove whose smoke gave the women tuberculosis. He was proud that his mother was still alive at 54 years old (a ripe old age in Guatemala). Further, he considered himself wealthy compared to other peasants, as he had access to coffee trees, chickens, ducks, avocados and bananas.

The government began to crack down on males who expressed displeasure with the government. The males were abducted, conscripted, or recruited for hard manual labor, burned, arrested, tortured, or killed if they had Marxist / Leninist books in their homes, or said or wrote anything unpatriotic. Snitches were paid a small sum to spy on peasants and report back to the hierarchy of military leaders of which the government was comprised, up to the federal level.

In 1984, victims of Guatemala’s “dirty little war” formed a political group to help others similarly situated. The group gave bus fare and medical care to women searching for their missing male relatives. They risked their own lives by participating in demonstrations, and searching for their husbands, brothers and sons at detention centers, morgues, and cemeteries. Guatemalan culture dictated that males were the sole breadwinners for their families. But starving women were forced to make and sell tortillas in order to feed their families.

Read the book to learn the wealth of additional details on Guatemalan history and culture that the author learned from personal experience, interviews and documents.

The Bookseller of Kabul / The Bin Ladens

The First Book of the Week is “The Bookseller of Kabul” by Asne Seierstad, translated by Ingrid Christophersen, originally published in 2002.

“To him, power is more important than peace. He’s mad enough to jeopardize the lives of thousands just so he can be in charge. I can’t imagine why the Americans want to cooperate with a man like that.”

-Said of the Afghan warlord Padsha Khan, who took over Central Asia after the Taliban left in 2002.

The Americans hired Khan to look for members of the Taliban and Al-Qaeda, Osama bin Laden and Mullah Omar. The warlord used the American-provided money, weapons (such as B-52’s and F-16 fighter planes), communications devices (such as a satellite phone) and intelligence devices (all of which were also provided to the warlord’s enemies) to kill his enemies in a local conflict in the provinces– instead of seeking America’s enemies.

This paperback tersely yet effectively described the culture of strict Muslim households as seen through the lifestyle (as dictated by its eventual patriarch, Sultan, the oldest son– the favorite child) of a few generations and branches of the Khan family tree. Crazy about books, in the early 1970’s, Sultan opened his first bookshop in Kabul. With his obsessively hard work, his business grew to three shops in a few decades.

As is well known, in September 1996, Afghanistan became a theocracy under the Taliban. Sultan’s behavior and attitudes was typical for a man of his generation and entrepreneurial bent. He traveled to Tehran, Tashkent and Moscow to acquire all kinds of books to sell. He did jail time for offering subversive ones. In Afghanistan, there was actually book-burning in November 1999.

Sultan decreed that his sons quit high school to manage his stores, and his wife performed the administrative work. During the most politically oppressive times, he, his wife and four children lived in Pakistan. After the Taliban were driven out of his native land of Afghanistan in 2002, his family returned. War was the order of the day for his son’s entire seventeen-year lifetime, as the country then devolved into civil war among warlords.

Against the wishes of his extended family and his first wife, Sultan married a sixteen-year old girl. The girl’s family needed the customary gifts bestowed on them, including supplies, food and animals.

Sultan risked his life, paying people-smugglers in order to go to Pakistan primarily to visit business contacts (and his family), as, after 9/11, the country closed its border with Afghanistan. Lahore in Pakistan had no regard for intellectual property laws, so Sultan could get two to three thousand percent profit margins on stolen texts of books he had printed there. The kind of lawlessness that existed on the Afghan side of the Khyber pass included a free-for-all on hashish and weaponry.

Read the book to learn a wealth of additional characteristics about Sultan’s culture, such as wedding rituals, pilgrimages, and about the draconian segregation of the sexes and enforced inferiority of the females.

The Second Book of the Week is “The Bin Ladens, An Arabian Family in the American Century” by Steve Coll, published in 2008.

This large volume described the culture of what Americans would consider to be a huge family of Middle Easterners with the last name Bin Laden, whose households ranged from the strictly Muslim to the very Westernized, over a few generations and branches of its family tree.

Born around the dawn of the twentieth century, one of the family’s major patriarchs was the entrepreneurial Mohamed, a construction contractor who played well with others, and joined the Hadhrami community in Yemen. He kissed up to the Saudi Arabian government in order to build his business.

In the mid-1930’s, King Abdulaziz ibn Saud began to reap riches from oil. This led to various developments in terms of the evolution of the country’s infrastructure and acquisition of Western aid.

During WWII, Great Britain and the United States lavished copious monetary assistance on Saudi Arabia to keep it away from Communist temptations. The Saudis opted to pave roads instead of building railway lines, as automobiles would allow them to prosper by selling oil. Aramco, the jointly owned American and Saudi oil company, did business with Mohamed, too.

Strictly Muslim, Mohamed– a polygamist, was a typical man for his time and place. Of his 54 children, his oldest son, Salem, was born in the mid-1940’s. As such, Salem grew up to become chair of several multi-national corporations his father eventually grew, that built mosques, dams and reservoirs, and renovated the buildings and grounds of pilgrimage regions and military installations.

At the dawn of the 1950’s, the Bin Ladens’ companies were awarded business by the Saudi government partly because American contractors couldn’t deal with the Saudis, as the Saudis were too corrupt. Even so, the Saudi government’s officials, who were big spenders living high on the hog, went deep into debt, and turned out to be bad payers.

About a decade later, Mohamed’s businesses, which were developing structurally complicated kinds of shell companies– acquired a reputation for inexperienced laborers, doing shoddy work and missing deadlines.

President John F. Kennedy initially supported Egypt’s leader Gamal Abdel Nasser in 1962, but the latter sent guerrilla soldiers to Yemen to agitate for a new government there, and exchanged hostile words with Saudi Arabia’s government. In 1963, the United States changed its mind, probably for various secret geopolitical reasons.

In order to protect Saudi Arabia’s southern frontier from Nasser’s imperialist aspirations, the U.S. Army Corps of Engineers cooperated with Great Britain to provide the Saudis with missiles and military infrastructure there. Mohamed’s contribution was to build roads.

Osama was one of Mohamed’s biological sons, born in January 1958, when his mother was about fifteen years old. His parents divorced in his early childhood. His mother remarried. Mohamed died when he was nine years old. During (what would be equivalent to) junior high school, he joined an after-school Islamic study group. He was later recruited into the Muslim Brotherhood; an anti-Nasser, Koran-purist group approved of by Saudi Arabia’s king in the early 1970’s.

That was a time of foreign-policy contradictions for the Saudis and the West. In 1973, the former imposed an oil embargo meant to harm the Americans (for helping the Israelis), Egyptians and Syrians. At the same time, the Saudis accepted financial aid from the Americans, as the former supplied oil to the latter’s troops in Vietnam. The Saudis also purchased vast quantities of U.S. Treasury Bonds.

Salem became the leader of a few of the most Westernized branches of the family (his younger siblings), encouraging the education of females. He purchased properties in the United States, and began to collect private jets. His relatives had identity crises, caught between two cultures.

At seventeen years old, Osama married a fourteen-year old. She bore him a son, and pursuant to the Koran, he obeyed a laundry list of prohibitions: didn’t covet his neighbor’s wife, and banned photography, music, gambling and alcohol from his life. He did, however, teach his children hunting and shooting, and seemed to have no problem with violating certain religious laws. He quit college and entered the family business.

In early 1985, Saudi Arabia’s King Fahd and Salem met with American president Ronald Reagan. The king secretly funneled money to a Cayman Islands account to fund the Contras (of the infamous Iran-Contra affair).

Read the book to learn how numerous other historical events shaped the activities of Salem and Osama and vice versa through the second half of the twentieth century into the new millennium.

ENDNOTE: Even with all the information the author was able to glean– the story was like Swiss cheese. The United States has suffered the usual in terms of intelligence-gathering in recent decades: incompetence, hubris and inter-agency rivalry, not to mention political and economic inter-dependence between the Arabs and the United States. Other wrenches in the works include the complex web of Bin Laden business dealings and entities, many of which are offshore. Enough said.

City of Gold

The Book of the Week is “City of Gold, Dubai and the Dream of Capitalism” by Jim Krane, published in 2009.
Location and entrepreneurial opportunists played a big role in making the city of Dubai the westernized hub of modernity it is today. It is located across the Persian Gulf from Iran.
Beginning in 1894, Dubai’s ruling family paved the way for it to become a trading hub, providing financial incentives to Arab, Persian, Indian and Baluchi merchants to use Dubai’s port rather than Iran’s ports. However, a side effect of prosperous trade invited smuggling of black-market goods including firearms, gold, slaves, diamonds and drugs.
The mid-twentieth century finally saw the game- changing discovery of oil in Dubai. In September 1958, the city got a new ruling sheikh who began to introduce better living to his people through infrastructure and utilities. In December 1971, Dubai and other territories in the region shed their British-protectorate status. At the last minute, Iran made a land-grab, but the remaining areas of the seven sheikhdoms became the United Arab Emirates.

Abu Dhabi held 88% of the land and 90% of the oil. So, through the 1970’s, Dubai’s ruling family further reduced Dubai’s financial dependence on oil by branching out into trade, construction and services– importing cheap labor to do it. The city built an aluminum smelter, a seaport and a dry dock– which in the 1980’s, repaired vessels from Iran that were damaged in its war with Iraq. The gentrification trend inevitably involved a little eminent-domain abuse, Arab-style, but Dubai citizens and capitalist expatriates needed luxurious places to live in the desert.

From the late 1990’s into the 2000’s, with the introduction of the Internet, Dubai lured the world’s biggest technology and media companies with generous financial incentives, building corporate villages for them. In 2000, Dubai allowed foreigners to buy real estate. The following year, the city had a stock market.

After 9/11, Arab investors transferred their money from the United States to Dubai. In February 2006, New York State Senator Charles Schumer and the media whipped up a frenzy of anti-Arab hysteria by telling the public that Dubai owned some of America’s most important Eastern-Seaboard ports. Hillary Clinton and hate-spewing pundits piled on. “Yet Dubai and the UAE remained among America’s closest Arab counter-terror Allies, even though the United States government has problems with Dubai’s freewheeling trade with Iran.”

Fast forward to 2007. Dubai’s small population of about a million citizens (mostly royal family members) allowed the government to adopt a socialist policy of generous entitlements, including an average annual $55,000 in stimulus money, and low-cost or no-cost: cooling of their lavish homes, car-fuel, food, education, healthcare, and water.

One last factoid: Dubai keeps its population safe because “The government is on the lookout for any form of radical expression, whether it’s Saudi Wahhabism, Salafism, or radical Shiite theology from Iraq and Iran. The Muslim Brotherhood cannot operate openly.”

Read the book to learn about: how the British stifled Dubai’s growth, and many more details on the city’s political, economic and cultural history, beginning with ancient times.

Secrets of the Kingdom

The Book of the Week is “Secrets of the Kingdom, The Inside Story of the Saudi-U.S. Connection” by Gerald Posner, published in 2005. There has been a two-faced relationship between the United States and Saudi Arabia (also called the Kingdom) for forever. The author provided numerous examples (it got a bit tabloidy) of the greed and power-hunger of historical figures who have adversely affected countless people’s lives by controlling oil prices one way or another. The consequences of the power-brokers’ actions have run the gamut from inconvenience and economic hardship to ruined lives and needless deaths through the decades of the twentieth century into the twenty-first.

In 1973, Saudi Arabia’s King Faisal told Aramco (the oil company jointly owned by the United States and Saudi Arabia’s royal family) to refrain from shipping oil to America to create an artificial oil shortage to push prices up, leading to record profits for mostly the royal family and Aramco. Another excuse for having fun with oil-pricing was the Yom Kippur War.

By the mid-1970’s, Faisal and his family members were deriving inconceivable riches from oil. American businesspeople of all kinds (including executives of financial institutions) were overly eager to get the lucky Saudis (numbering in the thousands) to spend those riches on the trappings of modernity and luxury goods. The Kingdom imported foreigners to fill undesirable jobs, and contracting jobs.

The United States government became an accomplice to the culture of corruption (bribery and money laundering) that permeated the country. There was also a culture of anti-Zionist, anti-Semitic practices, called the “Arab boycott” (for more information, see this blog’s post, Bitter Scent). In March 1975, King Faisal was assassinated but not much changed.

June 1977 saw president Jimmy Carter of the United States sign an anti-Arab-boycott bill (which got an “A” for effort), but even his policies were handcuffed by the Saudis’ control over oil prices. Inter-agency rivalry raged between the National Security Council and the Justice Department over suppressing the latter’s investigations into Aramco’s (secret, highly lucrative and criminal- in American civil law) transactions.

In the late 1970’s, U.S. colleges such as USC, Duke and Georgetown got small endowments from the Saudis for creating Islamic or Arab studies departments. Even the Smithsonian jumped on the bandwagon.

To make the 1970’s an even more eventful decade for oil-pricing manipulation, there occurred the American president-Carter-brokered peace agreement between Israel and Egypt. The Iranian Revolution prompted the president to send American troops to the Kingdom to protect the oil there. But refused to sell it missiles. So it got missiles from China.

Yet more ugliness that affected geopolitical dynamics included a terrorist attack in Mecca in November 1979, and the Soviet invasion of Afghanistan the following month; not to mention the Iran-Iraq War. Around this time, the United States became the globe’s biggest importer of oil from the Kingdom and a supplier of weaponry to it.

In June 1982, King Fahd became the new leader of Saudi Arabia. Radicals forced Islamic extremism on ordinary Saudis– telling them when to pray, how to dress, how to eat, how to live, and whom their enemies should be– non-Muslims, Israelis, Jews, women.

Greedy American dealmakers didn’t care. They secretly knuckled under on the Arab boycott, even though it was against American law. They hoped to make, or were making megabucks, in the Kingdom and other Arab nations. This included former president Carter, who needed money for his presidential library. He allowed weapons seller Adnan Khashoggi to hold a 1983 fund-raiser for him in New York.

Lest one forget that the Iran-Contra Affair revealed honor among thieves– even sworn enemies (!): In 1983, “Israel supplied the weapons [missiles to Iran] and the Saudis paid for them.”

In 1985, Saudi Arabia bought military planes from Great Britain instead of from the United States, as the Israel lobby in America did achieve small victories from time to time. Nevertheless, terrorist attacks continued through the 1990’s.

Fast forward some years. As is well known, 9/11 was a particularly thorny, game-changing event for everyone involved in Middle Eastern politics, as a significant number of Americans died. It led to many outrages, but initially, little punishment for the planners, aiders and abettors (mostly from the Kingdom of Saudi Arabia– NOT Afghanistan and NOT Iraq) of the terror attacks.

The George W. Bush administration coddled almost three hundred outright terrorists, government officials and royal-family members who had special knowledge of and ties to the guilty, by allowing them all to leave the United States on seven private flights while all other flights were suspended, within a week of the attacks. Those special people were never questioned, though they would have been valuable witnesses in connection with the investigation into the attacks.

Read the book to learn about a wealth of other ethical conflicts American government and business leaders faced, and still face in trying to: keep oil prices low, minimize worldwide bloodshed, and make maximum profits (never mind ethics); and additional history on the Kingdom, including its relationship with Osama bin Laden, and a national security scheme it allegedly put in place that, if triggered, would deliberately (!) make it a cancer cluster like Chernobyl. Forever.

Panama, The Whole Story

The Book of the Week is “Panama, The Whole Story” by Kevin Buckley, published in 1991.

“Weapons cost money, and selling, or helping in the sale of, cocaine produced the enormous revenues that produced the weapons.”

As is well known, democracy is not usually a “thing” in countries that have extensive black markets in weapons and drugs. So by the mid-1980’s, Panama had become a military dictatorship.

Over the course of two decades, Manuel Noriega, a general in the Panamanian army, became the king of trade in illicit weapons and cocaine. He was cozy with president Ronald Reagan, vice president George H.W. Bush, CIA head William Casey, secretary of state George Shultz, colonel Oliver North and a few other top American officials, plus the Drug Enforcement Agency and Fidel Castro.

Noriega controlled Panama’s ports, customs and railroads. The U.S. State Department was well aware of his drug trafficking, money laundering and human rights abuses. President Reagan loved him because he provided training facilities for the Contras– the militia who were fighting supposed Communists in Nicaragua. A major goal of the Reagan administration was to provide funding, weapons and military assistance for the Contras so that Central American countries wouldn’t fall to the Communists like dominoes. Assistance by any means necessary. Even via adolescent-boy spy, secret, treasonous means.

Anyway, through the 1980’s, Noriega engaged in various actions that angered common Panamanians– including ordering a hit on one of his Panamanian political enemies. He had one major American political enemy– Senator Jesse Helms. When the senator’s assistant visited Panama on a fact-finding mission, the American press (was told to) spread smears and lies about her. In June 1986, New York Times journalist Seymour Hersh finally outed Noriega as the detestable creature that he was, revealing details of his wickedness. But the U.S. was still not ready to oust Noriega.

In June 1987, patience among ordinary Panamanians was running short. Panama’s true fearless leader Noriega had crashed the economy (never the mind the figurehead Panamanian “president”) with his dictatorial shenanigans in collaboration with the United States. A minority of Americans were also fed up. They helped form the National Civic Crusade at Panama’s Chamber of Commerce in Washington, D.C. Their goal was to oust Noriega and bring ethical behavior back to Panama’s government.

The U.S. Senate even voted to suspend Noriega’s leadership while it investigated charges that he fixed his country’s “presidential” election in 1984. February 1988 saw Noriega indicted in absentia on drug charges in Miami– which indicated that Americans finally viewed drug trafficking as more anathema than Communism(!).

In spring 1988, as per usual for a non-democratic country, government troops fired at civilian protesters in Panama City streets, killing tens or thousands (no source was able to verify its own estimate). However, a U.S. Army memo admitted that the U.S. Defense Department wanted to deny compensation to the deserving victims’ families who asserted that the U.S. was legally liable for the harm done, as there might be too huge a number of such claims.

Read the book to learn of wrenches in the works that kept Noriega in power way longer than otherwise (hint: the Panama Canal Treaties, the 1988 U.S. presidential election, Elliott Abrams’ misleading pronouncements, etc., etc., etc.) and the events that finally forced matters to come to a head (hint: 23 Americans died in the fighting.)

West of Kabul, East of New York

“For all of us, surrendering to diversity is probably the only plausible path left to attaining unity. The international community is supposedly committed to helping the country rebuild, but the lost world will not be constituted. Whatever rises from the rubble, will be something new…”

The author wrote the above about Afghanistan, presumably after 9/11.

The Book of the Week is “West of Kabul, East of New York, An Afghan American Story” by Tamim Ansary, published in 2002.

Born in Kabul in Afghanistan in 1948, the author, who had an older sister and much younger brother, lived a childhood typical for his time and place– primitive living conditions, but in a communal space with multi-generational households of extended families.

In the mid-1950’s, the author’s father, through his former classmate, got a job on a U.S.-sponsored irrigation project, helping to further Afghanistan’s technological advancement. The goal was to “…sell the harvest for cash abroad, and use the currency to buy machines.” The author’s family lived in a corporate village with American expat families. They had Western leisure facilities– tennis, swimming, bicycling, square dancing, American music.

However, the project failed because the Helmand river branches changed their courses, so salt contaminated the water. Later on, water shortages, rather than lack of know-how or aid, caused crops to fail, when land reform (alleged equitable re-distribution of land among the peasants) was instituted.

In 1959, royal-family females were allowed to doff their veils, and coeducation was introduced at the local high school: about one hundred boys and four girls. Ironically, it was the Communists who forced the schools to educate the females, but (Muslim) Afghan leaders with old-school tribal and clan sensibilities got angry at that. Religious zealots (mullahs) in Kandahar incited a riot, in which some people died. “Within hours, the government put tanks on the streets [in Kabul] and jets in the air.” It had actually been a planned anti-Western campaign, but luckily, it failed.

Grades at the school, in a rural village, were based on only exams thrice every year in each of eighteen subjects. A few men (in their twenties) from the Soviet-trained military were sent there to get educated. Schools in Afghanistan’s cities got aid from the West.

The author’s mother was an American citizen, so when political turmoil flared in Afghanistan, and the author was awarded a high school scholarship as a sophomore in America, he, his mother and siblings moved to the United States. The author’s father was a citizen of only Afghanistan, but he could have become a college professor in America. Nevertheless, he chose to stay in his native country.

In the early 1970’s, the author found a community that mirrored his childhood’s– with an extended counter-culture “family” in Portland, Oregon. In 1979 (the year the Soviets invaded Afghanistan), while in Morocco, he met Sunni Muslims who didn’t pray in the mosques.

One of them explained that, “Because the religious scholars have sold themselves to the governments… When the people are lost, the gangsters are safe.” There must be the right balance of power and integration between a nation’s leaders and the people, politically, economically and culturally (including religion). If the government acquires too much power, the people become lost. If the people acquire too much power, there’s revolution.

Individuals’ mentalities are shaped by their experiences. The author’s much younger brother, Riaz, when he became an adolescent, apparently had a bad experience of culture shock after the family moved to the United States. Riaz’s early Afghani childhood in the late 1950’s must have been a comforting, happy experience. For, in early adulthood, he turned to radical Islam in finding his identity.

Read the book to learn how the author coped with reconciling the cultural clashes he encountered in his life.